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Elder voices: Nonprofit co-founder proud of work tackling racism

Elder voices: Nonprofit co-founder proud of work tackling racism

Yahoo25-02-2025

GRAND RAPIDS, Mich. (WOOD) — For the last 30 years, Victoria Proctor Gibbs has been pursuing anti-racist transformation in West Michigan and beyond.
Gibbs is one of the co-founders of , also known as CORE, formerly CORR.
In the third and final installment of News 8's Elder Voices series, Gibbs sat down with Brittany Flowers to share the challenges she faced growing up in this area, how she's worked to make African Americans feel more accepted, and how she's seen the area change over the decades.
Elder voices: Longtime crossing guard talks about progress A: 'Well, I was a part of a denominational effort to become anti-racist and we worked with an organization out of Chicago called Crossroads and they taught us an analysis on understanding racism and it became something that explained a lot of my past, because I was a product of the Christian schools here and I was the first (African American) to graduate from Oakdale Christian and the second to graduate from Grand Rapids Christian High and we had no language for what I went through during my high school years, my junior high school years. So, going to that workshop for the first time gave me a language that I was not familiar with, and it helped me to interact with my sons in a way that I could help them understand the things that just were not a part of what I was taught.'A: 'Well, when I was younger, this community was very Black. I think that Wealthy Street has the starkest before and after … take a look and it was very segregated. And it's a surprise for me, living in Los Angeles for 20 years and then coming back and watching the change because the change hadn't really started when I got back, but I've been able to watch the neighborhood gentrify and become a place that I never would have imagined.'
Elder voices: After years of service, retired GRPS teacher cherishes people A: 'Well, as soon as I heard that question, I would have to say my visit to Ghana, going to the slave castle, had the most profound impact, because it just centered all the things I had heard and gave me the eye gate to be a part of that. And the thing that blew me away the most going through that slave castle was the fact that there was a church right in the middle of the — I want to say atrium — but it was all outside, and you could see the church and from the outside, and there was a door that led down to the capitalist quarters. So it was extremely impactful for me, especially since my educational process didn't include any of that information.'A: 'It clarifies a lot. I can remember that my sons were teenagers, I have three of them — they were 14, 15, and 16 — when I saw Amistad and it was a jaw-dropper for me, because I had no idea what that route across the Atlantic was all about and so that really opened my eyes. And I think not long after that, I saw the movie Malcolm X. This is back in 1992 and I can remember that it was extremely sobering, having not heard anything about the journey of Malcolm X. I was, in fact, taught that Malcolm X was a bad guy — you don't want to know anything about him. But the more I found out about him, the more my spirit connected with his spirit. So I think that resonance with somebody who was very radical against the circumstances of the times had the most impact on me with regard to why it was important for me to realize that my desires aligned with some of my forefathers. Being not content with the circumstances as they were and not willing to just watch. And it was around that time that I entered into the work that I'm doing now. So it's been about 30 years since I've been doing this.'
Why is Black History Month the shortest of the year? A: 'Yes, because I'm able to see the change that people are making in their life. I was able to be with somebody just this past weekend that showed me a note that I wrote him 20 years ago and it's in his wallet and to be able to know that I had something to say or some impact on somebody that held on to a note that I left him said, OK, just keep on doing it. You never know who is going to be impacted. But I'm realizing that it takes time. Some people hear about the past and dismiss it. Other people linger with it and say, OK, I gotta join a movement that is going to make a difference and I invite them into the movement of what we do at CORE often.'A: 'Just because you don't have the hard times that my generation had or my parents had, does not mean the journey is over because the sad part that I see now is that racism has gone underground. We can see it sometimes, but there's so much insidious policy-making and systemic issues that are still real and I'm always determining the degree that it's real with regard to whether or not I'm just welcomed into the conversation, or if I'm allowed to lead the conversation. That's when I find out, do they just want a photo-op or do they want to hear what I've been learning over the years?'
Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

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Who was Olga, the Alaska Native drawing devotion as Orthodoxy's new saint?
Who was Olga, the Alaska Native drawing devotion as Orthodoxy's new saint?

Hamilton Spectator

time8 hours ago

  • Hamilton Spectator

Who was Olga, the Alaska Native drawing devotion as Orthodoxy's new saint?

KWETHLUK, Alaska (AP) — 'St. Olga of Kwethluk, Matushka of All Alaska,' as she is officially known, was canonized on June 19 as the first female Orthodox saint from North America. Orthodoxy — the world's second-largest Christian communion — gained a foothold in the present-day United States with the 18th and 19th century arrival of Russian Orthodox missionaries to what was then the czarist territory of Alaska. While the Orthodox are a small minority within the Christian population in the state and the nation, Alaska is often considered a holy land for the now-independent Orthodox Church in America. Who is St. Olga of Kwethluk? Olga Michael was born in 1916 in Kwethluk, where she resided her entire life with her Yup'ik family and neighbors. The Yup'ik, like the Tlingit, Inupiat and Aleuts, are broadly called Alaska Natives. The town's name is derived from the Yup'ik term for 'dangerous river.' Her Yup'ik name was Arrsamquq; she was confirmed in the church under the name Olga. Like other villagers, her life followed the seasonal rhythms of subsistence living, preparing food at 'fish camps' for preservation and making clothing from animal skins. She married Nicolai Michael, who became an Orthodox priest. They had 13 children, five of whom died in childhood, a tragically familiar occurrence at a time when epidemics were common. Matushka, from the Russian for mother, is a term of respect for Orthodox priest's wives. 'Matushka Olga' fulfilled that role of spiritual mother — counseling women who had suffered abuse or griefs such as miscarriage — and she was widely admired for her compassion and piety, often providing other people with food and handmade clothing. Matushka Olga was also a midwife, delivering many children. And when she died of cancer on Nov. 8, 1979, villagers reported that unseasonably warm weather thawed the river ice, enabling people to travel by boat from other villages to her funeral, according to an official church biography. What does her family say? 'She was the most prominent adult in my life,' recalled Wiz Ruppert, who was raised in Matushka Olga's home from about three to 13, when her grandmother died. 'Without her, I think my life would have been so different.' Like other family members, Ruppert recalls Olga never raising her voice. 'If I had a hard time waking up, she would nudge me, and if I didn't wake up, she would gently carry me to a chair where breakfast was ready,' Ruppert recalled. She recalled the fresh bread her grandmother would make, how she patiently taught her how to prepare freshly caught fish, how she would sew fur boots with sealskin soles for others in the community. 'Those are really hard to work on,' Ruppert recalled. 'I would watch her chew the soles so they would be soft enough to sew.' How did devotion to St. Olga grow? After her death, devotion to Matushka Olga spread beyond Alaska to Orthodox faithful in distant states and countries. She's often depicted in unofficial icons framed by northern lights, with the words, 'God can create great beauty from complete desolation.' People began to report encounters with Matushka Olga in sacred dreams and visions, according to the church. One poignant account of a woman who had suffered childhood sexual abuse describes a profoundly healing experience during a prayerful encounter with Olga. In 2023, the groundswell of devotion eventually prompted the Holy Synod of Bishops of the Orthodox Church in America to approve her 'glorification' as a saint. What happens next? Kwethluk, with a population of about 800 and accessible only by boat or small plane, now anticipates receiving pilgrims. The Diocese of Alaska is in the early stages of working with the village on plans and fundraising for a new church, hospitality center and cultural center. 'We have gotten some pilgrims already, although not in force yet, but we expect them to come regularly after this summer,' said the Rev. Martin Nicolai, a retired priest attached to St. Nicholas Church. 'People who venerate her as a saint will want to come and pray beside her relics.' How are saints formally recognized? Orthodox have a similar process to Catholics in determining saints. It begins with grassroots devotion. Eventually petitions reach the highest authority — in Orthodoxy, a synod of bishops; in Catholicism, the pope — to make the determination. Sainthood becomes official with a service of canonization or glorification. There are multiple Orthodox jurisdictions in the United States and internationally. They generally recognize each other's saints. Why is Alaska considered an Orthodox holy land? Several Orthodox monks and martyrs with ties to Alaska are already recognized as saints by the Orthodox Church in America, the now-independent offspring of the Russian Orthodox Church. Pilgrims come to Alaska to venerate their relics at their shrines. St. Olga is the third with Alaska Native heritage recognized by the Orthodox Church in America, following the 19th century St. Peter the Aleut and St. Yakov Netsvetov of Alaska, who was of Aleut and Russian heritage. Most of the state's Orthodox priests, serving about 80 parishes, are Alaska Natives. More than a dozen priests have come from Kwethluk. How are Orthodox churches organized? Eastern Orthodox churches trace their roots to the beginning of Christianity. Several are self-governing, with their leaders considered equals, and they share beliefs and sacraments while cooperating in charitable and other activities. In the United States, organizational lines are rooted in the national backgrounds of various ethnic groups, such as the Orthodox Church in America (with roots in Russian Orthodoxy) and the Greek Orthodox Archdiocese of America. But many U.S. churches now have members of varied ancestries, and cooperate through the Assembly of Canonical Orthodox Bishops. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Linn Ann Griffin, co-owner at Strong & Jones Funeral Home, passes
Linn Ann Griffin, co-owner at Strong & Jones Funeral Home, passes

Yahoo

time11 hours ago

  • Yahoo

Linn Ann Griffin, co-owner at Strong & Jones Funeral Home, passes

Linn Ann Jones Griffin — longtime managing co-owner of Strong & Jones, the oldest Black-owned funeral home in Tallahassee — died Tuesday morning. She was 82. Jones Griffin — who was named one of "25 Women You Need to Know" in the Tallahassee Democrat's annual showcase of extraordinary women — was a fixture in the Tallahassee community. She was known for her care of grieving families and lived by a motto: "Let your light so shine that men shall see your good work that glorifies our Father which is in Heaven." Gary Goodwin, a friend and Sunday School teacher of the Patricia Proctor Bible Class 2 at Bethel AME Church, had nothing but kind words to say about the woman he said exhibited qualities that he wants to embody himself. He said Jones Griffin was a woman of faith who was dependable, reliable, generous and thoughtful. "She's really mothering and her compassion extends beyond the church as well," Goodwin said of Jones Griffin who faithfully attended his class. "I would say her compassion represents a good Christian woman and what a good Christian should be." Jones Griffin, who was born in Bainbridge, Georgia, graduated from Allen High School in Asheville, North Carolina. In 1965 she earned a Bachelor of Arts degree from Bethune-Cookman College and a Master of Education degree from Florida A&M University, a year later. She earned a Master of Library Science degree from Florida State University in 1977. She received a diploma in Funeral Services from Gupton-Jones College of Mortuary Services in 1981, according to her bio. Since that time, Jones Griffin has worked as a licensed funeral director and embalmer at Strong & Jones Funeral Home, Inc. According to the funeral home's website, Thomas Strong and his wife, Mamie Johnson Simmons Strong, met a "young funeral director in business in Quincy, Florida, named Elbert W. Jones." Strong and Jones became friends and would sometime assist each other with funerals. In 1947, Strong's sudden death left his wife to continue the business and she turned to Jones to serve as the funeral director. For a short stint, the business was named the Elbert W. Jones Funeral Home. In addition to her work at the funeral home, Jones Griffin also founded the Florida District V Ladies Auxiliary within the State of Florida Morticians Association. In memory of her mother, Inez Augusta Stevens Jones, a founder of the Strong & Jones Funeral Home, Inc. Jones Griffin supported an annual scholarship to a woman seeking a career in mortuary science — a field often dominated by men — in an effort to promote more gender diversity. Jones Griffin is survived by three sons: Thomas J. 'Tommy' Griffin, Jr., Elbert J. Griffin and Alfred S. Griffin, three grandsons, Thomas J. Griffin III, Tyler J. Griffin and Tristian Griffin and one granddaughter, Aliyah A. Griffin. The viewing will be from noon to 6 p.m. Sunday, June 29, at Strong & Jones Funeral Home, 629 W. Brevard St. The funeral service will be at noon June 30 at Bethel AME Church, 501 W. Orange Ave., with burial at Southside Cemetery, 3484 Capital Circle SW, Tallahassee. Contact Economic Development Reporter TaMaryn Waters at tlwaters@ and follow @TaMarynWaters on X. This article originally appeared on Tallahassee Democrat: Linn Ann Griffin, co-owner at Strong & Jones Funeral Home, passes

How Sleeping Less Became an American Value
How Sleeping Less Became an American Value

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How Sleeping Less Became an American Value

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