$30-billion in investment needed by 2040 to meet Canada's critical mineral demand, report finds
A newly released report estimates Canada will need at least $30-billion in new capital investments by 2040 if it wants to meet domestic demand for the critical minerals key to a green economy transition.
But the Canadian Climate Institute's report says cutting back on environmental safeguards and Indigenous consultation to speed up those projects is likely to backfire.
The report released Thursday says those cutbacks can lead to delays later on, due to community opposition or litigation.
The think tank's latest report comes as the federal government along with Ontario and British Columbia face major pushback from First Nations and environmental groups to legislation intended to speed up mining project approvals.
The report says Canadian governments should support Indigenous participation and reduce environmental risks as part of efforts to reduce regulatory delays.
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It says Canada has a big opportunity to capitalize on the surging domestic and global demand for critical minerals to build the batteries, solar panels and electric vehicles required to reduce greenhouse gas emissions.
It estimates domestic demand alone for six key critical minerals, including lithium and copper, will reach $16-billion by 2040 if Canada keep up its climate policies, with almost half of that coming from EV manufacturers.
To meet that demand, the think tank estimates Canadian mining projects will need a total of $30-billion in capital investments, and even more if the industry wants to help satiate international demand too.
The report says that's also likely a lowball figure since it excludes major cost overruns that often plague mining projects.
The estimated domestic need 'vastly exceeds' current investment in the sector, which averaged about $2-billion per year from 2018 to 2023, the report said.
The report suggests there's a role for governments to step in to support the sector with either equity investments or financial risk-sharing agreements. But it should not come at the expense of Indigenous consultation or environmental oversight, the authors say.
'Successful projects that are being developed fast are the ones that have participation from Indigenous communities, that have adhered to the highest environmental standard,' said co-author Marisa Beck, the think tank's clean growth research director.
Critics say recently passed Bill 15 in B.C. and Bill 5 in Ontario gives those provinces sweeping powers to exempt mining projects from environmental oversight and undermines constitutional obligations to consult First Nations. The provincial governments disagree and say the legislation will help speed up approvals without sacrificing First Nations rights or environmental protections.
Ottawa has also faced pushback to its legislation intended to speed up infrastructure approvals.
The authors of Thursday's report declined to comment on the specifics of those legislative efforts, but it did put forward several policy recommendations.
Governments should also support Indigenous communities exercising their right to self-determination and economic participation, such as through funding for Indigenous-led environmental assessments, the report says.
Elsewhere, the report recommends provinces strengthen mining regulations to reduce environmental risks and liabilities, such as requiring producers to make their closure plans publicly available.
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National Post
16 minutes ago
- National Post
Ivison: President Trump, the G7 and Canada's new ‘realistic' foreign policy
Article content The last time he came north was to the Charlevoix summit in 2018, when he refused to sign the joint communiqué and called his host, then prime minister Justin Trudeau, 'dishonest and weak.' Article content Article content To discuss whether we can expect another Trump wrecking ball in Alberta, John Ivison is joined by Louise Blais, former Canadian ambassador and deputy permanent representative at the United Nations, who is now a strategic advisor to the Business Council of Canada. Article content Ivison asked if the G7 can function properly when the president of the United States clearly disdains multilateralism in all its forms. Article content Blais pointed out that this is the first multilateral meeting since Trump was re-elected. Article content 'But all the leaders this time have had practice. They've had their one-on-one meetings with them. We're all at the receiving end of a slew of tariffs. But you can see that the leaders are trying to find a way to keep relations cordial. I think everyone will try to avoid a disaster. It's not without its dangers. It can be unpredictable. But it is my sense that the prime minister has been speaking to the president and I don't think he has been speaking to him only about Canada-U.S. relations and the lifting of our tariffs. I think he's also been speaking to him about the G7 and how we can maybe make him at ease and move some things of common interest forward,' she said. Article content Prime Minister Mark Carney has said that if the U.S. does not want to lead, Canada will. Ivison asked if this is empty rhetoric or whether Canada has a real opportunity to set the agenda? Article content 'I'm very cautious about that ambition personally. I think there's a very good chance that the prime minister will shine next week. If you had asked me a month ago: 'Should we pass on this G7 this year?', I would have probably said yes. Too risky, wrong year for us. We're in an election. It was really difficult to prepare. Article content 'But now that we're on the other side, we're already seeing the elements of the foreign policy that the prime minister wants to put forward. We have established some form of cordial dialogue with the president. I think that it's actually turned into an opportunity for Mark Carney to show leadership and to balance sort of the core interests of Canada with international leadership. Article content 'On the other hand, he needs to be careful and not present himself too overtly as an alternative. If the world sees it that way, then fine. But I think he personally has to be careful because he has to balance both the president and the president's sense of himself.' Article content Blais said Trump's relationship with China will have a massive influence on how he handles allies at the G7. 'I think that the sense probably now in the White House is that it's difficult for the Americans to take on China on their own. And so, the president is coming to the summit having absorbed that and having (concluded) that if they really want to make headway, they will have to work with allies,' she said. Article content Ivison said former G7 Sherpa and now Canadian Senator Peter Boehm has suggested there will be no consensual joint communiqué this time, and that the G7 may wrap up with a summary statement from Carney, as the chair of the meeting. Article content Blais said she is hearing that there may be separate statements on different issues like Ukraine. Article content 'In other words, not putting everything into one, where if you don't agree on every single comma and every single period, the whole thing is out the window. I know that from experience at the UN, it can happen. It's tough. It's really tough to get consensus now in general in the multilateral world,' she said. Article content Ivison suggested Carney's decision to invite Indian Prime Minister Narendra Modi and Saudi Crown Prince Mohammed Bin Salman, despite human rights concerns, is symbolic of a new realism in Canada's foreign policy under Carney. Article content Blais agreed: 'It's clear that he's signalling that he wants a foreign policy that is much more focused on our core interests. And those core interests are very simple. They're sovereignty, territorial, primarily, and of course, economic prosperity. Those are the two things that really Canada needs to focus on… We need to grow up. We need to adapt. And we need to prioritize those interests. That doesn't mean that we will sacrifice our values at the altar of our own core interests. But it's a balance that is shifting.' Article content Blais said her time at the United Nations taught her that world leaders and ambassadors quickly grew tired of Canada attaching progressive values to its relationships. Article content 'We were pushing things that certain countries weren't ready for. And it's okay to try to improve the lives of people around the world. But at the end of the day, we have to think about our impact as a nation. We're not a super-power, we have to be realistic. And we certainly can't promote those things at the expense of our own interests. I think that's where it went too far. Article content 'To be honest, what always struck me is no matter how principled the position we took, and no matter what the price of that position might have been, we did not impact the change that we had hoped for. Article content 'We ended up really with very complicated relationships with very important powers, some of them regional, some of them global, and it hurt our interests.' Article content


CBC
21 minutes ago
- CBC
The word 'family' has caused controversy for this Ontario school board. Here's why
Social Sharing The Waterloo Region District School Board has been talking a lot about the word "family" this month. The board has released two separate statements so far in June after media reports and rumours circulated online that teachers were being taught the word "family" is racist. It stems from a professional development day training session in November 2023 when teachers from Waterloo-Oxford District Secondary School near Baden, Ont., discussed several words and what they meant to students, the school board says. Screengrabs from a presentation called "Dismantling Whiteness at W-O: Words Matter" have appeared on alternative media sites such as Juno News and Rebel News. The photo of a slide show presentation shows that the word family has been "identified as harmful by our racialized students." The Juno News headline reads: "School board trains staff that the term 'family' is harmful, racist." In a video report, which was posted to YouTube on June 6, Rebel News senior editor Tamara Ugolini was critical of the board. "When someone's telling you that the term 'family' is rooted in white supremacy and to dismantle the family unit because it's rooted in patriarchy, you can tell them where to go," Ugolini says on the video. Maedith Radlein, chair of the Waterloo Region District School Board, says the training materials reprinted by those media outlets were shared out of context "and interpreted incorrectly." "That screenshot was interpreted to mean that what was being said was that we are against family. That screenshot was, in fact, part of a larger presentation that was a discussion about language," Radlein told CBC K-W's The Morning Edition host Craig Norris on Wednesday. Radlein says people have been emailing board staff and trustees and "are, of course, very upset because if that was indeed a message it would be something to be very concerned about." "I would like to unequivocally state that that is not our message. We value families and we work with them every day as we seek to help their students achieve and enjoy their school experience," she said. 2 statements The school board issued its first statement on June 6, stating they were aware of the media reports and wanted to clarify and provide context around what had been reported. "The session explored how different communities may experience public institutions differently, and how educators can be thoughtful and inclusive in their communication," the statement said. "These discussions are part of our ongoing commitment to human rights, equity and learning." The second statement was released June 10. It was a letter to the community from Radlein in which she noted "the word 'family' and what it represents is integral to all we do." The alternative media reports say the training was offered by the Ontario Secondary School Teachers Federation (OSSTF). Dave VandenBerg, president of OSSTF District 24, said in an email to CBC News that the slides in the Juno News post were not from a presentation created by the teacher's union. "All staff meetings include time for OSSTF. It seems that the inclusion of OSSTF time at the end of the meeting was misunderstood to mean that OSSTF created the presentation," he said. CBC News has requested information from the school board about who created the presentation but have not yet received a response. Reports linked to parental rights movement: Researcher Lisa Gasson-Gardner is an assistant professor of religious studies at Mount Royal University in Calgary and researches new religious movements. She says the messaging in the reporting of this story by alternative media outlets appears to be linked to the parental rights movement. "Folks who are concerned about critical race theory are also concerned about parents having rights, are also concerned about gender ideology," she said. Gasson-Gardner says grassroots groups who are part of this movement know how to communicate. They say things that "seem obviously true," like parents should be informed about what their children are learning about in school, but then there's an underlying message the average reader may miss. "Consider that, when we say, 'Oh, we want to have a neutral classroom or a politics-free classroom,' what is neutral that we don't talk about?" she said. Gasson-Gardner says parental rights groups are good at mobilizing and she's seen evidence they've worked to get people elected to school boards in Alberta and Ontario. That's why she says it's important to understand who the people are who run for these positions, especially with Ontario municipal elections set for October 2026. "If you care about education, you have to pay attention to what's happening," she said. Aim to create 'moral panic' Carmen Celestini is a full-time lecturer of religious studies at the University of Waterloo. She says there are also groups who are attempting to create "moral panic" around critical race theory in education. Critical race theory is the idea that racial bias is inherent in certain systems, including legal and social institutions. She says the arguments being made in the reports by alternative media are similar to anti-critical race theory posts in the U.S. They "believe that [critical race theory] is an attack on national values and beliefs. Those values are expressed in their beliefs and values with little concern for others," Celestini said. "The school board should respond and be transparent in addressing issues such as this," Celestini said. "Yet, those who believe these negative narratives most likely have distrust in the institutions such as education and legacy media, so the board will not be converting the mindset of those who believe this, but will engage those who may have heard about this." Board 'meeting the needs of all students' Radlein said the training session on language took place on a professional development day and they looked at a number of words. Family was one of the words. "The message was that the word family does not mean the same thing to everybody," Radlein said. Radlein said school board staff need to educate themselves and be aware of where they may be assuming something about students or have an unconscious bias. She says this isn't the first time the board has been a target for people who don't agree with their philosophies. "I certainly think that the initiatives that our board does around truth and reconciliation, around equity, about gender identification and orientation, I certainly think that that is a lightning rod for many groups that have differing opinions," Radlein said. "I cannot speak as to why this is happening, but I do know that we are a board that is known for our commitment to meeting the needs of all students, to welcoming everybody, no matter who they are. And some people may not agree with that approach."


Winnipeg Free Press
31 minutes ago
- Winnipeg Free Press
The uncertain fate of Indigenous artifacts in the Hudson's Bay Co.'s Corporate Collection raises ethical questions during firm's liquidation
For a once-proud retail giant — built on a fur-trading empire so far-reaching it was known simply as The Company — it was an unceremonious end. In March, after years of hemorrhaging at the bottom line, the Hudson's Bay Company announced it would begin liquidating its stores across the country, with the doomsday clock striking zero on June 1. Shoppers driven by nostalgia and bargains flocked to stores for all things striped red, green, yellow and blue, the now iconic colour pattern of the three-and-a-half-century-old institution. MIKE DEAL / FREE PRESS Michelle Rydz, archivist with Hudson's Bay Company Archives, lays out a 1921 map that shows the disposition of land in Manitoba. Savvier hunters, however, are still waiting on the sidelines and eyeing bigger prizes — HBC's private collection of 1,700 art pieces, 2,700 artifacts and even the company's Royal Charter are all slated for auction to help pay off creditors. The 355-year-old document not only birthed Canada's oldest company, it effectively laid a foundation for colonial Canada itself — empowering HBC to operate like a sovereign government over Rupert's Land, which encompassed about one-third of present-day Canada. The six-pages of imperial parchment, signed by King Charles II of England in 1670 and which gave HBC exclusive trading rights throughout the vast Hudson Bay watershed, could make a visually elegant trophy in a private collector's drawing room. And while no official valuation exists, clearly the collection's crown jewel stands to fetch more than a few beaver pelts at auction. Additional details on the HBC Corporate Collection are scarce. However, browsing @hbcheritage, HBC's official Instagram account for its heritage department, one gets a glimpse, finding images of Indigenous art labelled 'HBC Corporate Collection.' This includes a handful of Inuit sculptures by unknown artists from the turn of the 20th century. According to The Canadian Press, an unnamed source familiar with the auction process says items proposed for auction include 'paintings dating back to 1650, point blankets, paper documents and even collectible Barbie dolls.' Neither HBC nor its auction house Heffel Gallery Ltd., responded to the Free Press questions about the contents of the corporate collection. Nor have they identified publicly what's intended for auction. Many First Nations leaders worry Indigenous artifacts could be among the sale lots — items they feel rightfully belong to Indigenous communities, not in private mansions. MIKE DEAL / FREE PRESS The Hudson's Bay Company Archives currently hold all nine original supplementary charters, which were signed to mend the 1670 Charter of Incorporation. By the 1880s, the HBC found that its original charter was inadequate for conduct of its modern business, especially with regard to land sales. The HBC petitioned the Crown for supplemental charters, the first of which was granted in 1884. There are also supplementary charters for 1892, 1912, 1920, 1949, 1957, 1960, 1963 and 1970. Unsurprisingly, that backlash is growing. Leslie Weir, the librarian and archivist of Library and Archives Canada, is one of many who feels the charter is too historically important to remain in private hands. And with HBC's deep historical roots in Manitoba — and much of its collection already housed at the Archives of Manitoba and the Manitoba Museum — several local organizations and public figures are opposing HBC's auction and argue the collection should come back to the province. 'Why don't they just make sure that these things that matter to the Canadian people, to Canadian history, to First Nations, Indigenous people … fall into the hands of the public?' Premier Wab Kinew said in late April. The Assembly of Manitoba Chiefs (AMC) has intervened to halt the auction. In court filings from April, Grand Chief Kyra Wilson said it's highly likely some of the items slated for auction are 'of profound cultural, spiritual, and historical significance to First Nations people.' The AMC has demanded a First Nations-led review of the artifacts, meaningful consultation, and repatriation of items of sacred and cultural significance for Indigenous peoples. They've made some progress. The Ontario Superior Court conditionally approved the auction but required HBC to first submit a catalogue to the AMC and the court for expert review through the Canadian Cultural Property Export Review Board. MIKE DEAL / FREE PRESS Yet even if an item is declared 'cultural property,' that only restricts export, not domestic sale, and highlights broader regulatory gaps in Canada's heritage sector. In better times, the HBC made significant cultural donations. This includes more than 20,000 artifacts to the Manitoba Museum in the 1990s and more than two million historical documents to the Archives of Manitoba in 1974, known as the Hudson's Bay Company Archives (HBCA), one of the world's most comprehensive archival repositories of its kind. At the time, these donations were praised by many as enlightened acts of corporate social responsibility. Today, the mood's very different. As well as leaving 8,000 laid-off employees without severance packages, HBC argues they have a financial responsibility to their creditors and stakeholders and can't just give away such valuable assets. As of early 2025, the company owed approximately $1.1 billion in debt, leading to its filing for creditor protection in March. While discussions about Indigenous sovereignty intensify, the fate of HBC's collections raises thorny questions about who owns and controls Canada's colonial and Indigenous heritage alike. Once stewards of colonial Canada, HBC has spent the last century stewarding that history. MIKE DEAL / FREE PRESS Almost every major western Canadian city, and particularly Winnipeg, has its origins as an HBC trading post. But by the early 20th century, rugged pioneers trafficking in fur pelts from armed garrisons were becoming store clerks selling perfume and silk stockings in glossy Bay department stores. HBC had sold Rupert's Land to the new Dominion of Canada for £300,000 in 1870 without, of course, Indigenous consent. The armed resistance it triggered — Métis leader Louis Riel's ill-fated resistance against the Canadian government's attempt to annex the Red River Settlement — was prime minister John A. Macdonald's problem and HBC could turn itself to new ventures. The company opened its first department store in Winnipeg, at the corner of Main Street and York Avenue, in 1881. Winnipeg's middle-class could take in this emblematically Canadian experience with the security that followed Riel's defeat and Manitoba's entry into Confederation. While HBC was helping to bring Canadians the luxuries of modern consumer life, it was also becoming more vocal about its historical role in modernizing the country. In 1920, the year of the company's 250th anniversary, HBC released The Romance of the Far Fur Country. One of Canada's first documentary films, it's a nostalgic picture of the fur-trade era whose Indigenous subjects were sometimes asked to strike a more 'traditional' pose to suit the camera's colonial lens. (Romance was considered lost until Winnipeg filmmaker Kevin Nikkel reconstructed the film with Peter Geller, using original raw footage unearthed at the British Film Institute.) It was also the year HBC launched The Beaver magazine, renamed Canada's History in 2010 and still active today. MIKE DEAL / FREE PRESS A map of Manitoba from 1921 showing the disposition of lands in the Hudson's Bay Company Archives. Open an issue from 1920 and in between adventurous tales of traders, explorers and surveyors you'll find articles about HBC's purchase of 'Eskimo relics and Indian curios.' In 1926, the company opened its flagship downtown store at 450 Portage Ave., cementing its roots as a Winnipeg institution. The classical revivalist structure, radiating British imperial identity, still stands — although it was assessed at $0 in 2019 and required millions of dollars in upgrades to be brought up to code. The building was gifted by HBC in 2022 to the Southern Chiefs Organization, which is transforming the space into a mixed-use development and hub for Indigenous culture and community services. The handover ceremony included a symbolic payment of beaver and elk pelts. Also in 1926, HBC established a museum in Winnipeg, a showcase of its collection, other fur-trade materials and HBC lore gathered over the centuries. Today we know that very little provenance — recorded history of an object's origin and owners used to study its legal and ethical status — exists for artifacts acquired during this era. Like early editions of The Beaver, the museum was not only an absorbing record of colonial history, but served as a PR tool, portraying the company as a heroic and civilizing force on the Canadian frontiers. 'These two positions always go together: the power to rule and control lands, peoples and waters (and) the power to document and control history,' says Adele Perry, University of Manitoba history professor and director of the Centre for Human Rights Research. 'And that's one of the really powerful things about colonial archives and records, and that's why the struggles with them exist.' MIKE DEAL / FREE PRESS The HBC Gallery at the Manitoba Museum includes a York boat, which was used by the Hudson's Bay Company to transport furs and goods along inland waterways. HBC's interests in land management and rugged outposts did not end with the 1870 sale of Rupert's Land. It continued to operate numerous posts across Northern and Western Canada well into the 20th century. These posts could act a little like an informal government arm, distributing food and goods allowances to remote communities, as well as supplying residential schools. Northern communities could also receive materials on HBC credit, to be repaid with furs or other items, a system managed at the discretion of local HBC officers that could lead to deep debt. Until the mid-20th century, HBC retained fertile land (known as the 'fertile belt') and extensive mineral rights in Western Canada, which spawned ventures including oil and gas exploration. This history can feel obscured by the company's public image as a modern retail giant. For many years, Winnipeg remained something of a Canadian nerve centre for the London, England-based company. As the 'Gateway to the West' at a time when the city still radiated economic promise, Winnipeg was well-positioned to help co-ordinate transportation and distribution across the Prairies and the North, and its downtown edifice was the company's flagship Bay store for decades. However, downtown Winnipeg's slow stagnation after the Second World War didn't bode well for 450 Portage Ave., and by the 1970s, HBC began to offload its guardianship of Canadian heritage to the Manitoba Museum and the Archives of Manitoba. MIKE DEAL / FREE PRESS Amelia Fay, curator of anthropology and the HBC Museum Collection at the Manitoba Museum, displays a pair of waterproof gutskin pants. Established in 1974, the importance of the Hudson's Bay Company Archives to generations of researchers is hard to overstate. Driven by what historian Robert Coutts calls the company's 'fanatical penchant for record keeping,' the collection comprises some 2,000 metres of documents — London Committee minute books, servant records, daily journals of agents at Hudson Bay posts, ship logs and so on — alongside volumes of architectural drawings, photographs and maps, maps and more maps. 'To know that land, to map that land, is an element of control… That's the history of colonialism, in a way, right there,' says Kathleen Epp, keeper of the Hudson's Bay Company Archives. Plumbing the collection's depths, historians have grappled with colonialism's complexities and tragedies; climatologists illuminated the historical patterns of climate change; storytellers drew inspiration for yarns of war, historical romance and shipwreck; Indigenous researchers studied family genealogies and found evidence for land claims, treaty rights cases and status claims. Lined up neatly are all of HBC's successive charters until 1970 — each a marker in the company's 355-year history. But missing is the story's first chapter: the original 1670 Royal Charter. 'We know exactly where it belongs in our system,' Epp told the Globe and Mail. 'We think of (the charter) as part of our records in a way already because … we've got the rest of the story and so we feel like it makes sense for the charter to be here and to be as publicly accessible as any of the other records.' The year 1994 was another eventful one for the HBC's collections. That's when the company officially transferred the HBCA to the Archives of Manitoba, which had managed it for 20 years. MIKE DEAL / FREE PRESS Drawers full of HBC blankets and sashes. It's also when The Beaver — whose triumphantly colonial tone had softened over the decades — became independent from HBC and when the company entrusted a vast but incomplete collection of its cultural objects to the Manitoba Museum. The most famous is the 16-metre replica of the Nonsuch, the ketch that sailed into Hudson Bay in 1668-69, commissioned by HBC to celebrate its tercentenary in 1970. It was gifted to the museum in 1973. But after visitors explore the ship's intricate carvings, cramped living quarters and muzzle-loading smoothbore guns, hopefully they'll wander over to the museum's HBC Gallery. There they'll find brass tokens used as currency in the fur trade, a Plains hide dress and birch-bark canoe, and an array of other Indigenous and colonial objects related to navigation, exploration, retail and trade — just a segment of the museum's massive HBC collection. Amelia Fay, curator of anthropology and the HBC Museum Collection at the museum, worries that if what's left of HBC's collection ends up in private hands it could hinder the study of key parts of colonial and Canadian history. 'To me, breaking up a collection breaks up that story,' she says. 'And then, of course, there's obvious ethical concerns. If there are Indigenous belongings — those going without consultation (is) perpetuating a colonial harm that museums are grappling with today. We're trying to repair those harms by reconnecting communities to belongings and looking into repatriation and rematriation.' In May, the museum formally apologized to First Nations, Inuit and Métis communities for holding ancestral remains and belongings in its collections without consent. It further committed to repatriating more than 40 ancestors through its 'Homeward Journey' initiative. MIKE DEAL / FREE PRESS Samples of wood carvings to be sold in the stores. As for its HBC collection, Fay explains that a key part of her job is doing detective work — piecing together patchy clues to trace the communities HBC employees visited in the 1920s while collecting for the company's new museum. Some pieces may have been purchased from their makers, but given the deep power imbalances, those deals can echo the dubious terms under which land was signed over to colonial powers. Fay says when her team tracks down descendants of the original creators, some ask for the artifacts back right away. Others want the museum to keep and care for them, at least for the time being. 'I think it's an important role museums can play: we can be this intermediary space where things can be safe, they can be publicly accessible,' she says. 'People can come and learn from them, and when the time is right, on the various levels that may be, then they can eventually find their way home.' While HBC has been ordered to hand over its auction catalogue to the courts and to the AMC, whether it will willingly return items widely considered sacred or rightfully belonging to Indigenous communities or the public remains an open question. Cultural property is often cited as one of the world's largest unregulated markets, and Canada is no exception. 'We do not have any legislative or legal framework in Canada at the national level for anything related to repatriation… which is what makes it a bit difficult,' says Janis Kahentóktha Bomberry, executive director and chief executive officer for the Canadian Museum Association (CMA). MIKE DEAL / FREE PRESS The Hudson's Bay Company became maior distributors of contemporary Inuit art. A small number of carvings are represented in the museum collection. The association has vocally supported the AMC and criticized HBC's auction plan. 'But there are standards where we're asking for the full return of cultural belongings to occur with the involvement of appropriate Indigenous nations and as equal partners,' she says. Bomberry is referring to the CMA's 2022 report titled Moved to Action: Activating UNDRIP in Museums, whose guidelines surrounding repatriation reflect the United Nations Declaration on the Rights of Indigenous Peoples and the Truth and Reconciliation Commission's Calls to Action. But like the international rights frameworks they draw on, the CMA's report is more of a moral manual than a rule book. This means the responsibility to research provenance, an expensive and chronically underfunded task, and pursue repatriation and rematriation falls primarily on collectors and museums. It's a bit like asking a company to bankroll an audit that could show it's been profiting from looted goods, and hoping their conscience kicks them into action. Not every museum or collector is going to show the right stuff. Still, Canadian law offers a window of hope to Indigenous and public stakeholders: depending on what the federal review decides, some of HBC's corporate collection could be designated 'cultural property' — blocking its export and keeping it in the country. At that point, it's feasible that philanthropists might step in, purchasing key works and donating them to back to the appropriate Indigenous parties or public museums and archives. HBC seems to be promoting this apparent 'win-win' outcome. MIKE DEAL / FREE PRESS Travel boxes featuring personal items that may have been included in a York boat crew member's kit. Weekly A weekly look at what's happening in Winnipeg's arts and entertainment scene. Adam Zalev, managing director of HBC's financial adviser Reflect Advisors, notes in an affidavit filed in April that 'government and quasi-governmental institutions, museums, universities, and high net worth individuals acting on their own accord or as potential benefactors to certain Canadian museums and institutions, have expressed interest in the art collection.' Some still resent the possibility that priceless and sacred artifacts could be reduced to dollar values. The forthcoming sale leads to unflattering parallels between the company's grand entrance more than 350 years ago and its hobbling exit today. 'This is a moment where the Hudson's Bay Company is conducting itself differently than it did, say, 40 years ago, when they clearly engaged in good faith and created a lasting structure with both the Archives of Manitoba… and then the Manitoba Museum,' says Perry, the historian. 'Here we are reliving in a tiny way, the Royal Charter of 1670 and the transfer of Rupert's Land of 1869-70 (where) the thoughts and experiences of peoples in these places are of the most minor consideration.' Conrad SweatmanReporter Conrad Sweatman is an arts reporter and feature writer. Before joining the Free Press full-time in 2024, he worked in the U.K. and Canadian cultural sectors, freelanced for outlets including The Walrus, VICE and Prairie Fire. Read more about Conrad. Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber. Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.