logo
At least 30 dead in Israeli strike on internet cafe in Gaza popular with journalists

At least 30 dead in Israeli strike on internet cafe in Gaza popular with journalists

A seafront cafe in Gaza known for its public internet connection frequented by journalists, media workers, activists and students has been the target of the latest deadly strike by the Israeli military.
Warning: This story contains images and details that may distress some readers.
Gaza's civil defence agency said that at least 30 people — including women, children and multiple journalists — were killed and dozens more injured in an Israeli strike on Al-Baqa Cafe.
One of the few businesses to continue operating during the war, the cafe was a popular gathering spot for those seeking internet access, phone chargers and a place to work.
"The place is always crowded with people because [it] offers drinks, family seating and internet access," eyewitness Ahmed Al-Nayrab told AFP, recalling a "huge explosion that shook the area".
"I saw body parts flying everywhere, and bodies cut and burned … It was a scene that made your skin crawl."
Among the dead was 32-year-old Palestinian photojournalist and film director Ismail Abu Hatab.
Ismail Abu Hatab was known for curating photo exhibitions detailing the horrors of life in Gaza, including the immersive photography exhibition Between the Sky and the Sea, which was recently shown in Los Angeles.
He was previously injured in an Israeli air strike while working at the Al-Ghafari tower in November 2023, he said in an interview last year to NDTV World.
Well-known Palestinian journalist Bayan Abu Sultan was also among the dozens injured at the cafe, multiple media outlets confirmed.
At least 227 journalists have been killed in Gaza since October 7, 2023, according to the UN Human Rights Office, which condemned what it called the Israeli military's pattern of killings of journalists in Gaza.
Israeli military attacks reportedly killed 18 journalists in May 2025 alone, it added in a statement.
The Palestinian Journalist Syndicate confirmed that more than 220 journalists had been killed in Gaza since the war began.
Monday's strike came amid the latest offensive of the 20-month war, which started when Hamas militants entered Israel on October 7, 2023, killing more than 1,200 people and taking a further 251 hostage.
Israel's subsequent military assault has killed more than 56,000 Palestinians, most of them civilians, according to the Gaza health ministry.
Since the war began, the Gaza Strip has experienced at least 10 partial and full communication and internet outages, limiting the flow of information to and from Gaza and preventing journalists from reporting.
Between June 10 and 21, the Gaza Strip experienced a complete internet outage and widespread mobile phone interruptions, which the Palestinian Telecommunications Regulatory Authority described as "systematic targeting".
The Committee to Protect Journalists (CPJ) and Reporters Without Borders (also known as Reporters sans Frontières or RSF) both allege that Israel is directly targeting journalists in Gaza, something which Israel denies.
"Israeli forces have done everything in their power to prevent coverage of what is happening in Gaza, and have systematically targeted journalists who have taken tremendous risks to do their jobs," RSF campaign director Rebecca Vincent said.
Palestinian journalist Gathi Sabbah, 65, last month told The Journal that some public internet access points or cafes had become targets for Israeli drones.
"Even going to a cafe carries real risk to our lives," he told Palestinian journalist Hana Salah at The Journal.
"Many people have lost their lives just by being there, even though they were civilians."
Gaza's government media office said it condemned "in the strongest terms the systematic targeting, killing and assassination of Palestinian journalists" by Israeli forces.
In May, Palestinian photojournalist Fatima Hassouna was killed in an Israeli air strike just one day after she found out a documentary about her life in Gaza was to premiere in Cannes.
Approached for comment by AFP, the Israeli army said it was "looking into" the reports of the attack at Al-Baqa Cafe.
ABC/wires
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Defending Islam, dying for Islam: What the suicide attack on the church of Mar Elias portends for Syria - ABC Religion & Ethics
Defending Islam, dying for Islam: What the suicide attack on the church of Mar Elias portends for Syria - ABC Religion & Ethics

ABC News

time4 hours ago

  • ABC News

Defending Islam, dying for Islam: What the suicide attack on the church of Mar Elias portends for Syria - ABC Religion & Ethics

The suicide attack on Christians at prayer in the Greek Orthodox Church of Mar Elias (Saint Elijah) in Damascus on Sunday, 22 June 2025, left 25 dead and 63 wounded. World leaders were quick to condemn the attack, as were Syria's state authorities, who vowed to bring the perpetrators to justice. But condemnations offer little to Christian Syrians. Like Christians across the region, they feel increasingly unwelcome — religiously unwelcome — in lands where they've dwelt for 2,000 years. The group claiming responsibility for the attack is a branch of the Islamic State of Iraq and Syria (ISIS), which issued a statement explaining its motive. In March 2025, the community of Mar Elias had driven away its members who had sought access to the church to call people to Islam. The group, a kind of Salafism, aims to purify the lands of Islam of non-Muslim elements through aggressive preaching, but if blocked from doing so, they'll resort to violence to achieve the goal. Christian Syrians, though shocked, deeply disappointed and fearful, are not surprised. They view the attack on Mar Elias through the lens of a long history of religiously inspired hostility towards Christianity in the region — including the well-known genocide against the Armenians and lesser-known genocides against the Assyrian and Chaldean Christians under the Ottoman Empire. Blood spatters cover some damaged artwork inside the Mar Elias Orthodox Church following a suicide bombing on 22 June 2025 in Damascus, Syria. (Photo by Ali Haj Suleiman / Getty Images) In October 2024, Pope Francis canonised 'the martyrs of Damascus', eleven Christians of varied origins, all of them residents of a monastery in Damascus, who in 1860 were set upon and killed, specifically out of hatred for their faith, in a context of widespread massacre of Christians. The latest chapter of this history opened with the rise of ISIS, which blew up churches and monasteries in Syria and subjected Christians to a slave-like status. Countless Christians paid with their life — some apparently by crucifixion — for refusing to renounce their trust in Christ. ISIS also attacks Muslims who reject its creed, but the cross enrages ISIS, making Christian sites high-priority targets their work of purifying the lands of Islam of non-Muslim elements. Who are the true 'martyrs'? Despite the claims of President Ahmed al-Sharaa that Syria is a pluralistic society, Christians — and others — have reason to doubt his words. The new regime has not clearly extricated itself from jihadist affiliates, proving unable or unwilling to protect Alawite and Druze communities from attacks earlier this year, or to denounce extremist preachers who make sense of the harassment of Christians by speaking of non-Muslims as 'a blight on the purity of Islam'. Particularly worrying for Christians is the fact that state authorities have not referred to the victims as 'martyrs' or invoked God's mercy upon them. This might sound trivial to Western ears, but it speaks volumes to Syrian ones. Not invoking God's mercy on the dead implies they have no value in God's eyes. In practice, Muslims invoke God's mercy on the dead irrespective of their religion, but the official position is that one is to invoke God's mercy only on the Muslim dead. In other words, the new regime would alienate its base if it spoke of Christians killed last Sunday as 'martyrs', worthy of God's mercy. But not doing so sends the message to Christians that they have less or even no value under a regime that seeks to establish itself on the rituals of Islam. In short, if Christians are martyrs, then Christianity is true, and in the current context of Syria, given the nature of the regime and the sentiments of its supporters, only Islam can be true. In contrast, last February, when a car bomb in the northeastern city of Munbij took the lives of twenty Muslim citizens, the president referred to the victims as 'martyrs'. What are Syrian Christians to think? They're frustrated not only over the lack of security. More fundamentally, they feel the wider society doesn't see Christians as a valued part of its overall good. Patriarch John X, in his sermon at the funeral for the victims of the attack, berated the state for failing to refer to the victims as martyrs who died 'in devotion to both religion and nation'. But the group claiming responsibility for the attack sees its suicide bombers as the true martyrs. In Islam, as in other traditions, martyrdom takes many forms. Traditionally, one is a martyr by dying in defence of Islam, but one has to meet certain conditions for one's death to be deemed a martyrdom. In particular, one's intention has to be sound. One isn't a martyr if one dies in defence of Islam to earn a glorious reputation for oneself, only secondarily for the sake of Islam. Defending Islam — but from whom, and why? So, if martyrdom means dying in defence of Islam, why the martyrdom operation in Syria where Islam is not under threat? In contrast to the Assad regime, the new state actively backs Islam, including the right of Muslims to express their faith in state institutions and in public in general. And why are they targeting Christians, who hardly represent a threat to Islam in Syria? ISIS now deems the new state under Ahmed al-Sharaa as a threat to Islam for his willingness to associate with Western (infidel) regimes — such as France and the United States — and with Arab regimes like Saudi Arabia and the UAE, which are seen by ISIS as apostates for their ties to the West. By attacking Christians, ISIS sends the message that it is doing what the new rulers are not doing: disassociating ( baraa' ) from all that is not Islam by attacking all that is not Islam. In other words, by attacking Christians, ISIS seeks to highlight two things: that al-Sharaa has turned his back on his jihadist convictions, making him unworthy to rule over the lands of Islam; that al-Sharaa has turned his back on his jihadist convictions, making him unworthy to rule over the lands of Islam; that ISIS remains true to its jihadist convictions, willing to die in defence of Islam in battle against infidels (Christians). ISIS is claiming that it is the last bastion of true Islam, unsullied by any association with infidels and apostates, alone worthy of leading the community of Muslims. In this sense, Christians are collateral damage in a larger battle between ISIS and the new Syria. While Western political analysts would leave it there — seeing the suicide attack as a weapon ISIS uses against a superior enemy — it would be a mistake to neglect the theological angle. Two points need to be made in that regard. First, the existence of Christianity represents a latent threat to the truth of Islam. (Judaism represented a similar threat in medieval Christendom.) How is it that Christian Arabs are still Christians after so many years of living under Islam? This specifically religious concern has only intensified in the modern period when school textbooks across the wider region — along with the rhetoric of Islamist movements, notably the Muslim Brotherhood — reduce citizenship and national belonging to being Muslim. Syria's interim president Ahmed al-Sharaa meets with French President Emmanuel Macron at the Élysée Palace on 7 May 2025 in Paris, France. (Photo by Tom Nicholson / Getty Images) Second, why are so many Muslim youth ready to enlist for martyrdom operations against both non-Muslims and also Muslims whose faith falls short of the ISIS creed? Traditionally, defence of Islam meant defending a moral order that Islam was understood as guaranteeing. Thus, one was deemed a martyr for dying in defence of the lands of Islam as a moral order that preserved justice for all, not for attacking non-Muslims in the lands of Islam. However, only in recent decades has this traditional view been radically altered. A key trigger has been the penetration of a Western-led globalism into the lands of Islam. Muslim youth, it is felt, are now more attuned to Western culture and Western ideas than to the teachings of Islam. True or not, that's the perception in terrorist circles. Islam itself is under existential threat since it no longer has dominion over people's minds, even in the lands of Islam. In a world where the number of Muslims approaches two billion, such a view is incredibly naïve, but it generates a sense of despair over Islam that inspires youth to commit suicide — to die and go to heaven where Islam has dominion rather than stay in a world where Islam no longer holds sway. Oddly, death becomes the goal of religion, departing a world that rejects Islam. But the adherent has to show that they are dying for Islam , and there's no better way of doing so than 'fighting' Christian infidels at prayer in a martyrdom operation. The theological basis of a new Syria The attack on Mar Elias recalls ISIS attacks on churches in Iraq following the fall of Saddam Hussein in 2003, which aimed to discredit the new Iraq as a pluralistic society where all are religiously valued, destabilising society and undermining confidence in the country's future. Syria need not end up like Iraq, but that requires the state to do two things: deploy its security to protect the religious sites of all communities; deploy its security to protect the religious sites of all communities; revise a religious curriculum in state schools that suggests that Islam can only be Islam when it has dominion ( haymana ) in society religiously — the new curriculum can affirm both Islam as the true religion and the religious bonds it shares with other communities, countering the idea that they're somehow a foreign presence in the lands of Islam, deprived of God's care and a threat to Islam's truths. Syria's most urgent need is rebuilding its infrastructure after years of war, but sustainable development can't happen in a highly religious country without a life-giving theological vision. So long as the school curriculum in the wider region implies that Islam is to dominate, rather than be the defender of a moral order where all are equally valued by God, the terrorist call to youth — to prove their worth to God by attacking Christians at prayer — will continue to resonate. The new regime is staking its credibility on developing a piety-based economy with massive investment especially from Turkey and Saudi Arabia. But more is needed for Syria to succeed — namely, a religious message that all people have equal dignity in God's eyes and that all who are killed unjustly, irrespective of their religious community, are martyrs and thus 'alive with God'. Only by reconsidering the brand of piety that state education communicates can Syria — and other countries in the wider region — turn the tables on those who confuse death with life and see the purification of the lands of Islam of non-Muslim elements as a way to win God's favour. Paul L. Heck is Professor of Theology and Islamic Studies at Georgetown University. His most recent books are Skepticism in Classical Islam: Moments of Confusion and Political Theology and Islam: From the Birth of Empire to the Modern State.

Trump says Israel has agreed to 'necessary conditions' for 60-day Gaza ceasefire
Trump says Israel has agreed to 'necessary conditions' for 60-day Gaza ceasefire

SBS Australia

time5 hours ago

  • SBS Australia

Trump says Israel has agreed to 'necessary conditions' for 60-day Gaza ceasefire

United States President Donald Trump says Israel has agreed to the "necessary conditions" to finalise a 60-day ceasefire in Gaza. In a post on his Truth Social platform on Wednesday, Trump said his representatives had held a "long and productive meeting" with Israeli officials. "Israel has agreed to the necessary conditions to finalise the 60-day ceasefire, during which time we will work with all parties to end the war," Trump said. Trump said Qatar and Egypt — both of whom have helped broker ceasefire efforts — would deliver the final proposal. "I hope, for the good of the Middle East, that Hamas takes this deal, because it will not get better — IT WILL ONLY GET WORSE," he warned. Trump is set to meet with Benjamin Netanyahu when the Israeli prime minister visits the White House early next week, and has told reporters he will push for a ceasefire. "We hope it's going to happen. And we're looking forward to it happening sometime next week," he told reporters as he departed the White House for a day trip to Florida. "We want to get the hostages out." Hamas has said it is willing to free remaining hostages in Gaza under any deal to end the war, while Israel says it can only end if Hamas is disarmed and dismantled. Hamas refuses to lay down its arms. The conflict in Gaza escalated when Hamas-led militants attacked Israel in October 2023, killing 1,200 people and taking 251 hostages, according to Israeli tallies. Israel's subsequent military assault has killed more than 56,000 Palestinians, according to Gaza's health ministry. The assault has also caused a hunger crisis , internally displaced Gaza's entire population and prompted accusations of genocide at the International Court of Justice and of war crimes at the International Criminal Court. Israel denies the accusations.

Donald Trump says Israel agrees to 'conditions to finalise' 60-day Gaza ceasefire
Donald Trump says Israel agrees to 'conditions to finalise' 60-day Gaza ceasefire

ABC News

time7 hours ago

  • ABC News

Donald Trump says Israel agrees to 'conditions to finalise' 60-day Gaza ceasefire

US President Donald Trump says Israel has agreed "to the necessary conditions to finalise" a 60-day ceasefire in Gaza, during which efforts will be made to end the US ally's war in the Palestinian enclave. "Israel has agreed to the necessary conditions to finalise the 60 Day CEASEFIRE, during which time we will work with all parties to end the War," Mr Trump said on social media on Tuesday. "The Qataris and Egyptians, who have worked very hard to help bring Peace, will deliver this final proposal. I hope, for the good of the Middle East, that Hamas takes this Deal, because it will not get better — IT WILL ONLY GET WORSE."

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store