logo
Udupi Youth Shreyans Gomes Achieves UPSC Success, Celebrated by Church and Bishop

Udupi Youth Shreyans Gomes Achieves UPSC Success, Celebrated by Church and Bishop

Time of India9 hours ago

UDUPI: Bishop Gerald Isaac Lobo of the Udupi Diocese lauded Shreyans Gomes, a member of the Udupi Church, for his outstanding achievement in securing the 372nd rank in the Union Public Service Commission (
) examination.
Tired of too many ads? go ad free now
The felicitation ceremony took place at the Bishop House on Friday, where Bishop Lobo formally recognised Gomes' accomplishment on behalf of the Udupi Diocese.
Bishop Lobo emphasised the significance of members of the Christian community attaining positions within the govt sector, noting that such successes reflect positively on both the community and the Udupi district as a whole. He stated that the Diocese previously set an ambitious goal of having at least 25 individuals from the community secure top govt positions.
While acknowledging that the Diocese did not fully achieve this target, Bishop Lobo expressed satisfaction that several community members demonstrated remarkable achievements.
He further emphasised that Shreyans Gomes, through his dedicated and understated preparation for the UPSC exam, set a commendable example for others to emulate. Bishop Lobo conveyed his conviction that Shreyans' future role as a govt officer would bring pride to his parents, the community, and the district.
Rev. Denis D'Sa, Public Relations Officer for the Udupi Diocese, acknowledged the widespread aspiration to succeed in highly competitive examinations such as the UPSC and subsequently contribute to govt service. He underscored the arduous nature of these examinations, requiring sustained effort and rigorous preparation. Rev. D'Sa expressed his delight at Shreyans Gomes' accomplishment, achieved despite the inherent challenges.
Tired of too many ads? go ad free now
He also highlighted that numerous individuals, inspired by the Bishop's vision, have successfully entered govt service and are achieving notable success, a development he deemed a source of pride for the Diocese.
Shreyans Gomes' father, S. J. Gomes, originally hailing from Ternamakki, Bhatkal, currently holds the position of Station Master at the Udupi Indrali Railway Station. His mother, Mabel Shanti, is a homemaker. Shreyans obtained his engineering degree from RV College of Engineering, Bengaluru. The Gomes family resides within the parish boundaries of Mother of Sorrows Church Udupi.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Mains answer practice — GS 1 : Questions on evolution of yoga and Ken-Betwa River Link Project (Week 108)
Mains answer practice — GS 1 : Questions on evolution of yoga and Ken-Betwa River Link Project (Week 108)

Indian Express

time7 hours ago

  • Indian Express

Mains answer practice — GS 1 : Questions on evolution of yoga and Ken-Betwa River Link Project (Week 108)

UPSC Essentials brings to you its initiative for the practice of Mains answer writing. It covers essential topics of static and dynamic parts of the UPSC Civil Services syllabus covered under various GS papers. This answer-writing practice is designed to help you as a value addition to your UPSC CSE Mains. Attempt today's answer writing on questions related to topics of GS-1 to check your progress. 🚨 Click Here to read the UPSC Essentials magazine for June 2025. Share your views and suggestions in the comment box or at The Ken-Betwa River Link Project represents a significant milestone in India's river interlinking initiatives, aimed at addressing water scarcity in drought-prone regions. Discuss its potential benefits and associated ecological and socio-economic challenges. Discuss the evolution of the term 'yoga' in Indian literature—from the Vedas and Upanishads to Patanjali's Yoga Sutra. Introduction — The introduction of the answer is essential and should be restricted to 3-5 lines. Remember, a one-liner is not a standard introduction. — It may consist of basic information by giving some definitions from the trusted source and authentic facts. Body — It is the central part of the answer and one should understand the demand of the question to provide rich content. — The answer must be preferably written as a mix of points and short paragraphs rather than using long paragraphs or just points. — Using facts from authentic government sources makes your answer more comprehensive. Analysis is important based on the demand of the question, but do not over analyse. — Underlining keywords gives you an edge over other candidates and enhances presentation of the answer. — Using flowcharts/tree-diagram in the answers saves much time and boosts your score. However, it should be used logically and only where it is required. Way forward/ conclusion — The ending of the answer should be on a positive note and it should have a forward-looking approach. However, if you feel that an important problem must be highlighted, you may add it in your conclusion. Try not to repeat any point from body or introduction. — You may use the findings of reports or surveys conducted at national and international levels, quotes etc. in your answers. Self Evaluation — It is the most important part of our Mains answer writing practice. UPSC Essentials will provide some guiding points or ideas as a thought process that will help you to evaluate your answers. QUESTION 1: The Ken-Betwa River Link Project represents a significant milestone in India's river interlinking initiatives, aimed at addressing water scarcity in drought-prone regions. Discuss its potential benefits and associated ecological and socio-economic challenges. Note: This is not a model answer. It only provides you with thought process which you may incorporate into the answers. Introduction: — The Ken-Betwa Link Project (KBLP) envisions moving water from the Ken to the Betwa rivers, both of which are tributaries of the Yamuna. — The Ken-Betwa Link Canal will be 221 km long, including a 2-kilometer tunnel. According to the Jal Shakti Ministry, the project will provide yearly irrigation to 10.62 lakh hectares (8.11 lakh ha in MP and 2.51 lakh ha in UP), supply drinking water to about 62 lakh people, and create 103 MW of hydropower and 27 MW of solar power. Body: You may incorporate some of the following points in your answer: — The Ken-Betwa Link Project comprises two phases. Phase I will comprise the construction of the Daudhan Dam complex and its component units, including the Low Level Tunnel, High Level Tunnel, Ken-Betwa Link Canal, and power plants. Phase II will include three components: Lower Orr Dam, Bina Complex Project, and Kotha Barrage. — The notion of joining the Ken and the Betwa received a significant boost in August 2005, when the Centre and the two states signed a tripartite memorandum of understanding for the creation of a detailed project report (DPR). In 2008, the Centre designated the KBLP as a National Project. Later, it was added to the Prime Minister's package for the development of the drought-prone Bundelkhand region. — The project is in Bundelkhand, which includes 13 districts in Uttar Pradesh and Madhya Pradesh. According to the Jal Shakti Ministry, the project will greatly assist the water-stressed region, particularly the districts of Panna, Tikamgarh, Chhatarpur, Sagar, Damoh, Datia, Vidisha, Shivpuri, and Raisen in Madhya Pradesh, and Banda, Mahoba, Jhansi, and Lalitpur in Uttar Pradesh. — 'It will pave the way for more river interlinking projects to ensure that scarcity of water does not become an inhibitor for development in the country,' according to a press release from the Ministry. Conclusion: — The river-linking project has come under considerable examination for its possible environmental and socioeconomic impact. The project will involve extensive deforestation in the heart of the Panna National Park and Tiger Reserve. — PM Modi recently laid the foundation stone for the Daudhan Dam. Daudhan Dam is 2,031 metres long, with 1,233 metres being earthen and the remaining 798 metres being concrete. The dam's height will be 77 meters. According to the Jal Shakti Ministry, the project will sink around 9,000 hectares of land, affecting ten communities. — It is the first project under the National Perspective Plan for River Interlinking, which was created in 1980. This plan includes 16 projects under its peninsular component, including the KBLP. Aside from this, 14 linkages are envisioned in the Himalayan Rivers Development Plan. (Source: PM Modi lays foundation stone: What is the Ken-Betwa river linking project, environmental concerns around it by Harikishan Sharma and Nikhil Ghanekar) Points to Ponder Other river linking projects in India What are the project's likely environmental and social impacts? Related Previous Year Questions The interlinking of rivers can provide viable solutions to the multi-dimensional inter-related problems of droughts, floods, and interrupted navigation. Critically examine. (2020) The groundwater potential of the Gangetic valley is on a serious decline. How may it affect the food security of India? (2024) QUESTION 2: Discuss the evolution of the term 'yoga' in Indian literature—from the Vedas and Upanishads to Patanjali's Yoga Sutra. Note: This is not a model answer. It only provides you with thought process which you may incorporate into the answers. Introduction: — Yoga originated in ancient India. However, it is impossible to determine exactly how ancient it is. While the term '5,000-year-old tradition' is frequently used, the existing evidence does not support such specificity. — The term 'yoga' appears in the Vedic corpus (1,500-500 BCE), the oldest (surviving) literature from the subcontinent. However, it appears in a setting that is very different from postural or even meditational exercise, as it is commonly understood today. Body: You may incorporate some of the following points in your answer: — Two key pieces of archaeological evidence are often cited as proof of yoga's antiquity. (i) The first is a tiny staetite seal unearthed from Mojenjodaro, an Indus Valley Civilisation (IVC) site in Pakistan. According to historian Alistair Shearer's book The Story Of Yoga: From Ancient India To The Modern West (2020), the seal from around 2,500-2,400 BCE depicts a seated figure with legs crossed in the mulabandhasana posture, which was later popular among tantric yogis. (ii) The other, more recent, archaeological find is from Balathal, Rajasthan, one of the chalcolithic Banas culture's 90 or so sites. A nearly 2,700-year-old skeleton was excavated from the site 'sitting in the samadhi position,' a stance 'that many yogis adopt for meditation and is also assumed at the time of their burial,' according to Shearer. — The Mahabharata, written spanning six centuries from 300 BCE to 300 CE, is where yoga is employed in the way that we know it today. 'Some of these citations [in the Mahabharata] refer to yoga in a philosophical sense,' whilst others employ it 'when describing arduous physical penances and austerities performed by holy men,' according to Shearer. Contemporary and subsequent writings, such as the Upanishads, use the phrase similarly. — According to one school of thought, yoga has no Vedic beginnings and instead derives from heterodox traditions of the first millennium BCE (and earlier), particularly Buddhism and Jainism. 'The unifying feature of this freelance religious movement was the practice of yoga,' Vivian Worthington asserts in A History of Yoga (1982). Yoga is mentioned in a variety of Buddhist and Jain scriptures. — The Yoga Sutra of Maharishi Patanjali is the most well-known text on the subject, having been written around 350 CE and being the oldest text dedicated completely to it. Most experts agree that this literature affected their current knowledge of yoga. Conclusion: — None of the sources listed above provide definitive, empirical answers about the origins of yoga. This is largely due to the fact that India lacks a history-writing tradition like the West, where a clear distinction is made between history, which is founded on empirical data, and myth, whose credibility stems from its meaning rather than its accuracy. — There are no contemporary sources on yoga that can provide empirical information on its origins. While examining textual evidence can provide insights about the changing meaning of the term and the growth of the practice, it cannot definitively pinpoint when yoga originated. (Source: International Yoga Day: Why is it hard to pinpoint the origin of yoga?) Points to Ponder Read more about Yoga Read about Upanishads and Yoga Sutra of Maharishi Patanjali Related Previous Year Questions Underline the changes in the field of society and economy from the Rig Vedic to the Later Vedic period. (2024) Indian philosophy and tradition played a significant role in conceiving and shaping the monuments and their art in India. Discuss. (2020) UPSC Essentials: Mains answer practice — GS 3 (Week 108) UPSC Essentials: Mains answer practice — GS 3 (Week 107) UPSC Essentials: Mains answer practice — GS 2 (Week 108) UPSC Essentials: Mains answer practice — GS 2 (Week 107) UPSC Essentials: Mains answer practice — GS 1 (Week 106) UPSC Essentials: Mains answer practice — GS 1 (Week 107) Subscribe to our UPSC newsletter and stay updated with the news cues from the past week. Stay updated with the latest UPSC articles by joining our Telegram channel – IndianExpress UPSC Hub, and follow us on Instagram and X.

Udupi Youth Shreyans Gomes Achieves UPSC Success, Celebrated by Church and Bishop
Udupi Youth Shreyans Gomes Achieves UPSC Success, Celebrated by Church and Bishop

Time of India

time9 hours ago

  • Time of India

Udupi Youth Shreyans Gomes Achieves UPSC Success, Celebrated by Church and Bishop

UDUPI: Bishop Gerald Isaac Lobo of the Udupi Diocese lauded Shreyans Gomes, a member of the Udupi Church, for his outstanding achievement in securing the 372nd rank in the Union Public Service Commission ( ) examination. Tired of too many ads? go ad free now The felicitation ceremony took place at the Bishop House on Friday, where Bishop Lobo formally recognised Gomes' accomplishment on behalf of the Udupi Diocese. Bishop Lobo emphasised the significance of members of the Christian community attaining positions within the govt sector, noting that such successes reflect positively on both the community and the Udupi district as a whole. He stated that the Diocese previously set an ambitious goal of having at least 25 individuals from the community secure top govt positions. While acknowledging that the Diocese did not fully achieve this target, Bishop Lobo expressed satisfaction that several community members demonstrated remarkable achievements. He further emphasised that Shreyans Gomes, through his dedicated and understated preparation for the UPSC exam, set a commendable example for others to emulate. Bishop Lobo conveyed his conviction that Shreyans' future role as a govt officer would bring pride to his parents, the community, and the district. Rev. Denis D'Sa, Public Relations Officer for the Udupi Diocese, acknowledged the widespread aspiration to succeed in highly competitive examinations such as the UPSC and subsequently contribute to govt service. He underscored the arduous nature of these examinations, requiring sustained effort and rigorous preparation. Rev. D'Sa expressed his delight at Shreyans Gomes' accomplishment, achieved despite the inherent challenges. Tired of too many ads? go ad free now He also highlighted that numerous individuals, inspired by the Bishop's vision, have successfully entered govt service and are achieving notable success, a development he deemed a source of pride for the Diocese. Shreyans Gomes' father, S. J. Gomes, originally hailing from Ternamakki, Bhatkal, currently holds the position of Station Master at the Udupi Indrali Railway Station. His mother, Mabel Shanti, is a homemaker. Shreyans obtained his engineering degree from RV College of Engineering, Bengaluru. The Gomes family resides within the parish boundaries of Mother of Sorrows Church Udupi.

Historical romance: In 1906, an Englishwoman is infatuated by the handsome Indian groom of her horse
Historical romance: In 1906, an Englishwoman is infatuated by the handsome Indian groom of her horse

Scroll.in

time11 hours ago

  • Scroll.in

Historical romance: In 1906, an Englishwoman is infatuated by the handsome Indian groom of her horse

Norman Evans woke up at the crack of dawn each day with the muezzin's call to prayer. He was not a Muslim, not even a particularly devout Christian. Four years ago, when the Indian Public Works Department posted him to its survey and canal division in the small town of Jaunpur, somewhere in the eastern neck of the vast North Indian plains, he found the deeply sonorous voice of the crier atop the minaret of the Atala Mosque more to his taste than the shrill trilling of an alarm clock. In Jaunpur, it had become a personal ritual to wake up to the dawn cry that floated down from the minaret and cascaded through the sleeping settlement to rouse the faithful to prayer. The trill of the alarm clock was a sound he was averse to. It took him back to the school siren of his boyhood in Northern Yorkshire, a poor miner's son struggling hard to better his lot. The foreign sounds of the call to prayer, rousing and majestic, reminded him each morning that he was in some place far away and exotic. At long last, he was a nobleman in his own domain. Gobind, the bearer, his eyes still bleary with sleep, brought him a pot of Darjeeling tea, a sugar jar, a milk jug and two pieces of buttered toast, laid out on a tray with a white lace-edged cloth. Norman always took the same repast for his dawn tea. It felt pleasantly predictable and reassuring to him at the start of a varied working day, supervising the different projects under him. The mild, muscatel aroma of his tea from the misty, rain-drenched green mountains of Northeast India never failed to remind him of the goodness of his life here. Later, when he returned from his ride, Abdul, the cook, would lay out a more substantial breakfast for him, with porridge, fruit, eggs, ham or bacon and more toast served with marmalade and preserves. Or upon rare occasion, should Norman request it, there would be an Indian breakfast of aloo paratha and dahi with jalebis or halwa-pudding on the side. Outside the bungalow, the horse groom waited for Norman with the pony readied for his morning ride. Every morning, since his move to Jaunpur, he rode a five-mile route along the banks of the Gomti river, enjoying the flat, compacted, dun-coloured mudbank, the gentle sounds of the water, the soft river breeze, and the tall, feathery kash reeds that swayed gracefully by the river. As a young engineer setting out to serve in British India, he was advised at the Cooper's Institute in Surrey that exercise was essential to an Englishman's long-term sanity and survival in the tropics, as vital as careful discipline and moderation in the consumption of alcohol. Norman had heeded the advice in good faith for all the fourteen years he had lived in the country. This morning, he stopped to gaze at the 16th-century stone bridge across the Gomti. It had been built on the orders of the great Mughal emperor, Akbar, and was something of a marvel of engineering. The city of Jaunpur itself was a couple of centuries older than the bridge and associated with the Delhi Sultanate. It was named after the most eccentric sultan ever known to India, Jauna Khan or Muhammad Bin Tughlaq, a mercurial genius with many ideas ahead of his time and what was, by all accounts of his reign, a slapdash, disaster-prone approach to their implementation. Norman had struck up a friendship with the current nawab, a descendant of the thirteenth-century Sharqi rulers of Jaunpur, a well-educated, affable man with varied pursuits. He was always invited as part of the nawab's party for shikars or picnics. They also played chess on occasion. Norman was at home in this forgotten medieval-era town in India as he had never felt in any place before, in either England or India. Its sparsely cultivated countryside, its humble villagers, its quiet, unassuming river and especially its old monuments spoke to him. The beauty of the strong, stoic, sandstone architecture made by the Sharqi kings had laid a claim on his heart and mind. It spoke to him of many things – of humankind's innate impulse to build magnificent structures on the earth's surface, of the shared quest of rulers of all persuasions to leave their mark on posterity through architecture that combined beauty with functionality, of the inevitable, unrelenting march of time, and of how power was ephemeral, however absolute it seemed in the moment. He rode around the Shahi Qila, the ancient stone fortress atop a small hillock, and headed back towards his bungalow. His thoughts flew to the time Lord Curzon, the viceroy, had visited Jaunpur for a day two years ago. Norman was a part of the local entourage deputed to take him around. Norman had taken the opportunity to bring him to the fortress and to make an impassioned plea. It was shameful to let historic monuments of such majesty fall into total ruin, in the absence of proper attention. When the Ancient Monuments Preservation Act 1904 was passed by the government, Norman had felt in its passage a small moment of personal achievement and satisfaction. Upon returning, he dismounted from his horse in the driveway and handed the reins to the waiting groom. He squared his shoulders and strode indoors, exhilarated yet again by the generous proportions and quiet dignity of the limewashed bungalow with pillared verandas, arched colonnades, high-ceilinged, cool, airy rooms and ample gardens that was allotted to him. Most of his earlier postings in India were in remote encampments and had come with more modest lodgings. It was only in Jaunpur that he had gained the privilege of such an ample residence – a bungalow that stood in a salubrious tree-lined avenue, an easy ride from both the nawab's palace and from his club. Norman enjoyed both the responsibilities and the perks of his job equally. He travelled mostly on horseback, his pith helmet firmly on his head to safeguard against the harsh sun. It wasn't unusual for him to spend some nights in camp mode before returning to the comforts of his home. He headed a team of well-trained and competent Indian engineers. The department hired a sturdy force of eight hundred labourers, whose wage roster and wellbeing he commanded. It was a hard life, touring with his subordinates, the villages and irrigation schemes falling in his jurisdiction. A hard life, but not an unrewarding one. Once Martha and Madeline moved to this place, Norman would have no other happiness to ask of life. Even after two decades of being married to Martha, Norman had not stopped marvelling at the thought that a woman of her breeding, education and high taste had agreed to marry him. Of course, he had been an engineer with some prospects, but he was an engineer trained in a small county technical institute, while she had graduated with honours from the University of London, his workingclass background no match for her family's status. Martha had confessed to him several times that she found his humility endearing, his eagerness to learn and get ahead in life lovable. She held that his flexible and amiable nature was too rare a quality in a man to not appreciate. She could not have lived her life with a domineering husband who expected from her obedience and a constant kowtowing to societal strictures. It was Martha's encouragement and connections that had got him into the Royal Indian Engineers College in Surrey. He was glad to have been recruited into the Indian service. It was odd how Martha had insisted on taking up a teacher's job and living in a small townhouse in Middlesbrough, while he was here leading a lordly life in India, with cooks, bearers and attendants taking care of his every need. Over the years, he had pressed upon her to join him, but her dedication to Madeline's education came above every thought of comfort for herself. There was no denying that Madeline was an unusually gifted child and deserved the devoted mentoring her mother had provided her with by staying on in England. There was also the matter of his wife's increasing interest in the women's suffrage movement. He did not know what to make of it, but it did seem to be fashionable among a certain class of ladies in England. Martha finally agreed to a year's visit to India. She was keen that Madeline should study at Oxford in 12 months. A year was a good start. Norman was hopeful that once they were here and saw for themselves the comforts and beauty on offer, their plans might change. It would have been good if they had come in November, at the start of the cold season, when ladies from home normally headed to India. A whole season of entertainment and engagements was planned out for them. But Martha needed to finish the school year and examinations, and thus they were delayed. The approaching warm weather could play spoilsport, of course, but Martha was a brisk, hardy woman and Madeline was young and eager. Norman was hopeful that they would adapt.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store