logo
Poor toilets, bad waste management drag down city's Swachh rank

Poor toilets, bad waste management drag down city's Swachh rank

Time of India4 days ago
So what pulled down Chennai in the all-India Swachh ranking this year? The answer is: Poor waste management and low sanitation standards at public toilets and waterbodies.
The city slipped from fifth spot last year to 104th rank in Tamil Nadu in the Swachh Survekshan 2024-25 survey, results of which were released on Thursday.
A total of 651 places in the state were ranked in the survey.
Of the total 40 cities with more than 10 lakh population in the country, Ahmedabad, Bhopal, and Lucknow secured the top three ranks by scoring 100% in various categories, including door-to-door waste collection, cleanliness in residential areas, water bodies, and public toilets. Among them, Chennai district ranked 38th, with only 54% for door-to-door waste collection, 36% for source segregation, and 21% for waste generation and processing by the local body.
You Can Also Check:
Chennai AQI
|
Weather in Chennai
|
Bank Holidays in Chennai
|
Public Holidays in Chennai
The Greater Chennai Corporation (GCC), however, still claims it had rolled out several initiatives, including door-to-door waste collection, segregation rules for bulk waste generators, and fines for dumping garbage in public spaces. It said the citizen feedback was limited.
Every day, around 6,150 tonnes of garbage is collected from the city. Night conservancy is also carried out in all residential, market, and commercial areas.
by Taboola
by Taboola
Sponsored Links
Sponsored Links
Promoted Links
Promoted Links
You May Like
5 Books Warren Buffett Wants You To Read in 2025
Blinkist: Warren Buffett's Reading List
Undo
Door-to-door collection of garbage is carried out in all zones. The collection has been privatized for solid waste management at 12 zones. Among these, two zones — Royapuram and Thiru Vi Ka Nagar — were recently outsourced but are yet to receive work orders. However, neither door-to-door collection nor waste segregation has been effectively carried out by either private contractors or corporation sanitary workers.
Residents complain that vacant plots and dustbins have become dumping grounds. "Though door-to-door waste collection has been welcomed, sanitary workers dump garbage on the road claiming they would segregate it and take it to Kodungaiyur dump yard. However, they fail to do so. We are unable to use that road due to the foul smell, and it leads to various health hazards," said A Balaganesh, a resident of Kaladipet in Tiruvottiyur zone.
Similarly, the survey revealed that the percentage of functional public toilets has reduced from 77 to 33 this year due to poor maintenance by the corporation. Though the corporation claimed it would hand over maintenance to private contractors, no steps have been taken.
It is noted that the biomining process at Perungudi and Kodungaiyur dump yards is carried out at a slow pace, and the remediation of dumpsites is 33%.
GCC commissioner J Kumaragurubaran said, "Compared to other districts, Chennai is doing well. However, the feedback received has been minimal, which is the primary reason for the drop in ranking. Outsourcing is the key to improving waste management in the city. Several zones are already maintained by private players, and the remaining will also be outsourced, which will ensure visible changes.
"
He added, "the number of complaints raised by the public is relatively lower in the privatized zones compared to the areas maintained by the corporation, even on social media platforms."
Additionally, the GCC has planned to install CCTV cameras in 400 hotspots to monitor waste dumping in public places and impose penalties on violators. This, too, will be privatized soon.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

What happens to your brain when you read a poem? Science has an answer
What happens to your brain when you read a poem? Science has an answer

Time of India

time41 minutes ago

  • Time of India

What happens to your brain when you read a poem? Science has an answer

Credit: Canva W e live in an age of doomscrolling, where content has become synonymous with 'reels.' Thanks to relentless swiping, our attention span flickers like candlelight in a windstorm. Amid this digital deluge, the humble poem stands oddly still, unrushed, unapologetically deep. Yet behind its delicate metaphors and winding verses lies a neurological tempest. Poetry, as it turns out, doesn't merely touch the soul; it tunes the mind. A growing body of research in psychology and neuroscience suggests that reading poetry can sharpen cognition, ignite flexible thinking, and gently coax the mind out of its mental cul-de-sacs. The poetry-cognition nexus At Goldsmiths University, a recent study published in the Creativity Research Journal has added empirical weight to what poets have long intuited. Led by PhD student Soma Chaudhuri and Professor Joydeep Bhattacharya, the study tested whether reading a single poem, Rudyard Kipling's If, a century-old meditation on character and resilience, could impact creative cognition. Participants were divided into groups and asked to read the poem, rate it, or engage with a non-poetic text of similar length. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like This Could Be the Best Time to Trade Gold in 5 Years IC Markets Learn More Undo The result? A surge in associative creativity, that elusive ability to connect seemingly unrelated ideas. Like ivy tracing brick walls, thoughts found unexpected paths to follow. The gentle power of wandering Yes, we all have heard that building castles in the air will do no good, or it is not good to count chickens before they hatch. But, what if we say, these built castles can pave the way for your high intellect. One of the study's most striking insights was this: Those who allowed their minds to drift during poetry reading experienced the greatest benefit. What we often dismiss as daydreaming, the study suggests, may be a secret key to cognitive flexibility. Here, the poem becomes a kind of invitation. Not all who wander are lost. Guiding us not toward solutions, but to the fertile grounds where they grow. Your brain on verse Meanwhile, at Bangor University, another study added a neuroscientific twist. Welsh-speaking participants were read sentences crafted in the intricate poetic form of Cynghanedd. Though unfamiliar with the structure, they instinctively responded to it. EEG scans revealed bursts of neural activity, tiny fireworks in the brain triggered by poetic cadence. There is a rhythm the body remembers even when the mind does not. Where thought meets feeling The University of Exeter added a further dimension. Researchers there scanned participants' brains while they read texts ranging from technical prose to lyrical verse. Emotional passages lit up the right brain, where we feel music and memory. Complex lines activated the left, where we solve puzzles and decode meaning. And when subjects read their favourite poems, something rare occurred: Regions associated with recognition, not just reading, lit up. The lines weren't processed, they were recalled. The brain treated them like personal truths, not borrowed words. Some lines don't pass through the eyes. They take root in the chest. A cognitive tool in disguise Another study at the University of Liverpool introduced what they called the 'a-ha moment,' those poetic twists that prompt reevaluation of a line's meaning. Think Wordsworth's solitary maiden, or a sudden revelation in a Frost poem. These moments lit up parts of the brain linked to non-automatic processing, nudging the reader out of habitual thought patterns. Here, the poem acts not as an answer, but as a mirror turned slightly askew. Suddenly, the familiar becomes strange again. It's this disruption that makes poetry cognitively powerful. Where prose tells, poetry suggests. Where speech fills, poetry leaves space. Applications beyond the page The implications are both poetic and practical. Professor Bhattacharya suggests poetry be used in schools, not just as art, but as cognitive training, particularly in subjects requiring conceptual leaps. Even in the workplace, he believes, poetry could replace coffee-fueled scrolling during breaks to rejuvenate lateral thinking. In a time when distraction reigns and attention is currency, poetry demands depth, patience, and presence. And in doing so, it exercises muscles we didn't know were atrophying. The final stanza Emily Dickinson once wrote of the mind being wider than the sky. Neuroscience is only now beginning to catch up to that metaphysical truth. Poetry, long relegated to the edges of utility, may be one of the most quietly transformative tools we possess. So, when the day dulls and your thoughts clutter like too many tabs on a screen, try reaching not for noise, but for nuance. For rhythm. For resonance. Because somewhere between metaphor and mind-wandering, poetry might just be the scaffolding on which new thinking is built. Ready to navigate global policies? Secure your overseas future. Get expert guidance now!

Anand Mahindra praises 88-year-old IPS officer for leading a cleanliness drive in Chandigarh, says ‘Purpose doesn't retire'
Anand Mahindra praises 88-year-old IPS officer for leading a cleanliness drive in Chandigarh, says ‘Purpose doesn't retire'

Time of India

timean hour ago

  • Time of India

Anand Mahindra praises 88-year-old IPS officer for leading a cleanliness drive in Chandigarh, says ‘Purpose doesn't retire'

Source: X In an era where civic responsibility is often overlooked, Inderjit Singh Sidhu, an 88-year-old retired IPS officer, has become a beacon of inspiration by personally taking on a cleanliness mission in Chandigarh. A viral video showing him sweeping the streets and collecting garbage in a cart at dawn has stirred admiration nationwide, including accolades from industrialist Anand Mahindra . Sidhu, a 1964 batch officer, is not merely tidying up his neighborhood, he's setting a powerful example of selfless service, civic discipline, and active aging. His daily 6 am routine is a reminder that purpose and public service never retire. Anand Mahindra praises Chandigarh man's cleanliness drive Every morning, as the city sleeps, Inderjit Singh Sidhu quietly steps out with a cycle cart, picking up trash from the streets of Sector 49, Chandigarh. Without any fanfare or government backing, he cleans the locality — not for fame, but for the satisfaction of contributing to a cleaner environment. His actions echo the core message of the Swachh Bharat Abhiyan, where citizens take ownership of public spaces. His initiative began out of frustration over Chandigarh's low ranking in the Swachh Survekshan survey. But instead of venting on social media or blaming authorities, he chose to act. The video of Sidhu's efforts caught the attention of Mahindra Group Chairman Anand Mahindra, who shared the clip on X (formerly Twitter) on July 22, 2025. In his post, Mahindra wrote: 'He says he wasn't happy with the 'low rank' Chandigarh got in the Swachh Surekshan listing. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like 15 most beautiful women in the world Undo But instead of complaining, he chooses action… a quiet, persistent belief in a better world… Purpose doesn't retire. Service doesn't age.' Mahindra praised Sidhu's humility, noting that true leadership requires no position or recognition. His praise elevated the video into a national conversation around grassroots action and civic sense. Social media reactions celebrate Sidhu's humble leadership The video quickly garnered widespread appreciation online. Social media users were moved by Sidhu's consistency and humility: 'He proves that true service needs no title or spotlight. His quiet dedication is a reminder that real change begins with action.' 'Such a powerful example. Real change doesn't need power or position—just heart and consistency.' This overwhelming response shows how individual acts of service can inspire collective social responsibility and pride. 88-year-old Chandigarh resident embraces community cleanliness Sidhu's story defies the common narrative of aging as a time for withdrawal. At 88, he exemplifies how one can stay mentally and physically engaged in meaningful action: He redefines retirement not as rest, but renewed service to society. His morning ritual encourages citizens to take responsibility for their neighborhoods. His approach reinforces that change begins at home — or in this case, right outside one's doorstep. Sidhu hasn't asked for awards, media attention, or even public acknowledgment. His quiet perseverance is a symbol of patriotism in action. His efforts remind us that: Citizenship is a daily act, not just a legal identity. Social change begins with everyday people making small but consistent efforts. Integrity and impact often go unseen but ripple far beyond. Also Read | Elon Musk's Tesla Hollywood diner: AI robot, cybertruck meals and other futuristic key features revealed

Meet Kadambini Ganguly: The woman who rewrote the rules of Indian medicine
Meet Kadambini Ganguly: The woman who rewrote the rules of Indian medicine

Time of India

time2 hours ago

  • Time of India

Meet Kadambini Ganguly: The woman who rewrote the rules of Indian medicine

Born in a Brahmo family in Chandsi, in Bengal's Barisal district (now in Bangladesh) on July 18, 1861 Kadambini Basu along with Chandramukhi Basu, became the first female graduates in India, from Bethune College in Kolkata. Not only that, she was the first female doctor in South Asia to get three bachelor's degrees in medicine! Let's look back at the greatness of this inflexible woman. Dating back to a time when women were confined within abodes, expected to remain invisible, unheard, and unquestioning, Kadambini Ganguly's voice reverberated through the male-dominated corridors of medical college. The doors of Calcutta Medical College had echoed with a thousand footsteps, but never once those of a woman, until Ganguly knocked, not with hesitation, but with resolve. Yes, it is a story that not only swells our chests with pride, but also upholds a legacy worth cherishing. The same eyes that had once seen shuttered schoolrooms, male-only lecture halls, and a society terrified by the simple sight of a woman carrying books, those very eyes now led a battle India had never before witnessed. No garlands. No applause. Just a quiet resolve. She did not come to be welcomed. She came to rewrite the rules in ink and scalpels, where women were never meant to leave a mark. A childhood lit by rebellion Born on 18 July 1861 in Bhagalpur, Bengal Presidency, now Bihar, Kadambini Basu entered the world as a contradiction. She belonged to the Kulin Kayastha caste, a socially elevated group that paradoxically resisted female education. But her father, Braja Kishore Basu, who had a different lens for society, became the cornerstone of a history in making. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like This Could Be the Best Time to Trade Gold in 5 Years IC Markets Learn More Undo In a world where educating girls was considered blasphemous, he initiated the first women's organization in India, the Bhagalpur Mahila Samiti, when his daughter was just two. In 1878, she shattered a glass ceiling and inscribed her name into the annals of history: Kadambini Ganguly became the first woman to pass the University of Calcutta's entrance examination. By 1883, alongside Chandramukhi Basu, she graduated from Bethune College, becoming one of the first two female graduates in India. But for Kadambini, education was never the destination; it was only the beginning. Her path did not end with a degree; it pressed forward, with firm determination, toward a profession the world insisted was not meant for women: Medicine. Did success feel like a celebration? Alas, no. It felt like isolation. She had to outthink, outwork, and outlast everyone around her, not because she wanted to prove herself better, but only to prove that she was 'equal.' A doctor against the odds Her decision to pursue medicine was not only courageous but unthinkable at that time. She was among the few Indian women to seek higher education, and she did so in a world brimming, and reeking, of patriarchy. As she stepped into the medical college, a different battle began altogether. She was ostracised, mocked, and pushed aside for being a female. The professors never knew how to talk to a female student. Females, if present at all, were just bodies to be examined, not the ones doing the examining. She passed her exams in 1888 and was appointed assistant physician at the Lady Dufferin Hospital in Calcutta, a rare post for an Indian woman. Yet even within those walls, her skin and gender placed her beneath her European counterparts. When she was denied senior positions simply because she was Indian, she wrote a public letter to the press. With scalpel in hand, she was peeling off every layer of patriarchy. Frustrated by this institutional discrimination, she set her sights abroad. A trailblazer in the West In 1893, she traveled alone to the United Kingdom to advance her medical training. In that particular year, she earned three prestigious qualifcations: the Licentiate of the Royal College of Physicians (LRCP) in Edinburgh, the Licentiate of the Royal College of Surgeons (LRCS) in Glasgow, and the Graduate of the Faculty of Physicians and Surgeons (GFPS) in Dublin. Equipped with accolades, she made her way back to India and established her private practice, specialising in gynecology and women's health. Patients from across social strata, including the Nepalese royal family, sought her care. She treated ailments cloaked in silence, subjects Indian society refused to name. The fight for equality But Kadambini's commitment to healing was not restricted to medicine alone. She was a fervent reformer, she was active in the Brahmo Samaj, working to abolish child marriage, the dowry system, and the marginalisation of widows. She joined the Bengal Ladies' Association, championing girls' education and women's spiritual and intellectual growth. When the British contemplated raising the age of consent for girls from 10 to 12, Kadambini's counsel was sought. Her voice helped shape the Age of Consent Act of 1891—an early legislative strike against child marriage. She also investigated the brutal conditions faced by women workers in the coal mines of Bihar and Orissa, serving on a committee that documented their suffering. These were not symbolic gestures; her activism had teeth and consequence. A living legacy Her legacy is not only glorified in textbooks alone. It dwells in the first girl in a village who dares to challenge patriarchal norms and picks up a biology book. It is in every woman doctor who walks into a hospital and is not called a miracle, but a colleague. It breathes in the hearts of women who carry dreams heavier than the burdens society places on their shoulders. It flickers in the eyes of every girl who chooses courage over silence, and belief over fear. Kadambini Ganguly is not just a name we remember; she is a feeling we carry. A whisper in moments of doubts. A fire in moments of resolve. She did not want to be honoured. She wanted to be echoed. And in every girl who dares, she is. Ready to navigate global policies? Secure your overseas future. Get expert guidance now!

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store