logo
Cpl. Barna, 95, urges all Americans to proudly display the American flag

Cpl. Barna, 95, urges all Americans to proudly display the American flag

Yahooa day ago

Jun. 12—FREELAND — U.S. Marine Corps veteran Joe Barna this week said the American flag is a symbol for what so many real Americans have fought and died for.
"Why else would they give up their life?" Barna asked.
Flag Day — Saturday, June 14 — is the day we honor our national flag. The holiday commemorates the date in 1777 when the United States approved the design.
Cpl. Joe Barna, 95 of Freeland, is a Purple Heart recipient who fought in the Korean War. He offered his thoughts on the importance of Flag Day.
Barna, as he does every year, placed American flags on the graves of veterans buried in several cemeteries in Freeland — St. Ann's Cemetery, St. John's Cemetery, St. Michael's Cemetery and St. Casimir's Cemetery. Barna places the flags with the assistance of the Freeland VFW and Freeland American Legion.
"I consider Flag Day a sister to Memorial Day," Barna said. "Think of it as the mother-day of all those flags that were placed over all our veterans — veterans who now sleep in the cemeteries all over America and many foreign countries."
Barna, an award-winning writer, puts things in perspective when the topic is patriotism and veterans.
"How many Americans really know the pride, honor, love, courage, duty and sacrifice for which our flag stands?" Barna asked. "Every veteran who fought and died for our country feels this pride and will die with it. After their final moments of life, an American flag will be draped over their coffin."
Barna said if you walk among the many flags in almost any cemetery, don't just look at each flag.
"Try to feel the pain that that boy — who never became a man — felt when the bullet struck his body, or the pieces of shrapnel tore into him," Barna said. "Share his pain."
Barna stressed the importance the flag plays.
"A flag tells you what a country is," Barna said. "What I have personally seen were brothers dying for brothers. And for a love that we call 'Old Glory.' It stands high in every battle that young people fight and die."
Barna said the American flag distinctly has 13 stripes and 50 stars and it's red, white and blue. He said it appears on every military uniform and on every ship, plane, tank and vehicle.
"It gives our troops courage and hope," Barna said. "Look at the flag and try to feel what it stands for."
Barna said he still has a South Korean flag that the Korean people gave him — it still reminds him of the 24-hour battles the seemed to last for weeks; the minus-30 degrees in winter and the 120 degrees in summer; the crying of the wounded and the silence of the dead.
"In Korea, memories were burned into my brain that will never go away," Barna said.
Barna said he recently spoke with a Marine who fought alongside him 74 years ago.
"He learned of my experiences through a Korean War website, found my number and called me on the phone," Barna said. "We were in the same battles those many years ago. We went to Korea on the same ship and returned on the same ship 13 months later. We returned with the same bodies, but changed. We never forgot each other. The Marine's name is Jim Barnett and he lives in Oregon. We have the same memories."
Barna said he wonders how Americans would feel if what happened to the people of South Korea happened to them?
"Look at our flag and be glad this doesn't happen to us," Barna said. "Our flag is not a colored piece of cloth. It stands for so many young men who gave up their life for it."
Barna said as you walk through a cemetery, stop and look at our flag in a flag holder. The flag holder will tell you which of our wars this veteran fought in. The stone will tell you the date he was born and the day he died.
"You will be surprised to see some of the ages won't be much more than 20 to 25 years old," Barna said. "Many never got the chance to marry his sweetheart, hold a baby in his arms or eventually become a grandfather."
Barna said when you watch veterans fold the flag and present it to a family member at a funeral, think of the story that each fold tells.
"These stories are about young men who are proud to be called American veterans," Barna said. "Try to feel what the boy felt when a bullet entered his body or shell fragments tore through him. I don't believe many could look at someone when this happens. The best friend I ever had, died when 18 pieces of hot metal entered his body from an exploding shell. I wish I could have shared some of that pain. That boy became my guardian angel and I know he's watching over me — 74 years ago, he found me as I laid wounded and bleeding. He said 'Corporal, God doesn't want you yet.'
"I think he recently sent me an email saying, 'He still doesn't want you, you have more work to do.' But someday, I hope I earned the right to be covered with an American flag."
Barna said the American flag should always be flown high and proud.
Reach Bill O'Boyle at 570-991-6118 or on Twitter @TLBillOBoyle.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Tandoori Tacos Are A Summer Snack That Belongs In Your Backyard
Tandoori Tacos Are A Summer Snack That Belongs In Your Backyard

Yahoo

time20 minutes ago

  • Yahoo

Tandoori Tacos Are A Summer Snack That Belongs In Your Backyard

At first glance, you might wonder where a recipe for something called 'Tandoori Tacos' comes from. In India, a clay oven called a tandoor is used to cook meats marinated in yogurt. Tacos are, of course, one of the most beloved dishes of Mexico. The author of this recipe, Zaynab Issa, grew up in New Jersey, the child of immigrant parents from Tanzania. But as Issa explains in her recent cookbook, Third Culture Cooking: Classic Recipes For A New Generation, this recipe for Tandoori Tacos is as American as it gets. 'Most of us have a story of migration— if not you, then maybe your great-great-grandparents, but this reality remains: the culture of your homeland has mixed with the culture of others here, creating an entirely new one,' she writes. (MORE: Hyperlink more articles here) 'As I've grown up and lived here, my perspective on American food has shifted to reflect a new understanding: America itself is a third culture nation.' The 'third culture' she describes is a combination, one that is informed by the culture of a homeland as much as the new home that it belongs to. This recipe combines freely in exactly that way. Using the yogurt-marinating technique of Indian tandoori cooking to tenderize the skirt steak, the sweet pop of orange juice from Mexican carne asada and Cuban mojo. Topping it off with a few cherry tomatoes, this is a delicious lunch that belongs in a summertime backyard anywhere in America. Ingredients 1⁄4 cup (60 ml) plain whole-milk yogurt 1 tablespoon orange juice, optional 1 tablespoon plus 1⁄2 teaspoon Diamond Crystal kosher salt, divided 11⁄2 teaspoons garam masala 1 tablespoon Kashmiri red chili powder or paprika 1⁄2 teaspoon ground turmeric 6 garlic cloves, finely grated 1-inch piece ginger, finely grated 1 1⁄2 pounds (680 g) skirt steak, cut into 4 (4- to 6-inch) segments 1⁄2 medium red onion, finely chopped 1 cup (145 g) cherry tomatoes, halved or quartered 1 jalapeño, thinly sliced 1 cup (40 g) roughly chopped fresh cilantro leaves and tender stems* 2 tablespoons fresh lime juice 2 tablespoons vegetable oil Flaky sea salt 12 to 16 (5-inch) tortillas, for serving Sour cream, for serving Lime wedges, for serving Instuctions To make the marinade: Combine the yogurt, orange juice, 1 tablespoon of the kosher salt, the garam masala, chili powder, turmeric, garlic, and ginger in a medium bowl. Add the steak and mix well to coat completely. Marinate the meat for at least 30 minutes or up to 4 hours at room temperature, or cover and refrigerate for up to 24 hours. To assemble: Combine the onion, tomatoes, chili, cilantro, and lime juice in a small bowl. Chill until ready to serve. Add the remaining 1⁄2 teaspoon kosher salt just before serving. Heat a large cast-iron or stainless-steel skillet over medium-high heat until very hot or smoking. Add 1 tablespoon of the vegetable oil and working with 2 steak segments at a time, sear until deeply browned on both sides and cooked to your desired doneness, about 3 minutes per side for medium (140°F/60°C on a meat thermometer). Transfer to a cutting board, sprinkle with flaky salt, and let rest for 5 minutes. Repeat with the remaining 1 tablespoon vegetable oil and 2 steaks. Meanwhile, warm the tortillas in a small nonstick skillet over medium heat for about 30 seconds per side. Transfer to a plate and cover with a tea towel to keep warm. Return to the steak and thinly slice it against the grain and then crosswise into bite-sized pieces. Arrange the steak on the tortillas and top with some of the onion mixture and sour cream. Serve the tacos with lime wedges for squeezing over the remaining onion mixture. Excerpted from the new book Third Culture Cooking: Classic Recipes for a New Generation by Zaynab Issa. Photos copyright (c) 2025 by Graydon Herriott. Published by Abrams. copy writer Wyatt Williams is exploring the relationship between weather, food, agriculture, and the natural world. MORE ON - Kick Off The First Days Of Summer With A Tomato Sandwich - Have A Hot Date With This Palm Springs Date Shake - On The French Riviera, Gazpacho Tastes Like Summer

What is Flag Day and why do we celebrate it? What to know about the history behind the holiday
What is Flag Day and why do we celebrate it? What to know about the history behind the holiday

Yahoo

timean hour ago

  • Yahoo

What is Flag Day and why do we celebrate it? What to know about the history behind the holiday

While June brings several holidays, like Juneteenth and Father's Day, there's a more obscure holiday this Father's Day weekend. Today is Flag Day! It isn't a federal holiday and most people in the U.S. don't get the day off of work, but most will this year, since it landed on a Saturday. Here's what Flag Day 2025 is, why it's observed and how it started. Flag Day, which is observed on the same day in June every year, falls on the day before Father's Day this year. Flag Day 2025 is today, Saturday, June 14, and Father's Day is the tomorrow, on Sunday, June 15. When is Father's Day 2025? Here's the date and origin story for the June holiday for dads Flag Day commemorates the day that the Continental Congress decided what the official American flag would look like: June 14, 1777. 'According to legend, in 1776, George Washington commissioned Philadelphia seamstress Betsy Ross to create a flag for the new nation,' The Library of Congress says. 'Scholars, however, credit the flag's design to Francis Hopkinson, who also designed the Great Seal and first coin of the United States. Even so, Ross most likely met Washington and certainly sewed early American flags in her family's Philadelphia upholstery shop.' According to the Library of Congress, there have been 27 different official versions of the American flag, with the arrangement of stars varying until President Taft standardized the flag to 48 stars in six rows of eight. The current version of the flag with all 50 stars was standardized on July 4, 1960, after Hawaii became the 50th state on August 21, 1959. Yes. Flag Day is not a federal holiday and doesn't mean a break from work or normal government-funded operations like mail service when it falls on a weekday. But this year, those who don't work weekends will have the day off because it falls on a Saturday in 2025. Flag Day commemorates June 14, 1776, which is the day the Continental Congress agreed on what the nation's flag would look like. In 1916, President Wilson issued a proclamation of June 14 as Flag Day. And more than 30 years later, in 1949, President Truman signed a formal observance of the holiday into law. But the creation of Flag Day pre-dates Wilson's proclamation and started in the 1880s, with a school teacher in Waubeka, Wisconsin, a small town about 35 miles outside of Milwaukee. 'On June 14, 1885, Bernard J. Cigrand, an 18-year-old Waubeka native teaching at Stony Hill School, put a flag in his inkwell and assigned his students an essay about what the flag means to them,' PBS says. 'Cigrand left the next year for dental school in Chicago, but he never gave up his advocacy for a national day dedicated to the flag. Cigrand realized his dream in 1916 when Wilson issued his proclamation.' Yes! Flag Day shares a date with the birth of the U.S. Army, which pre-dates the decision of what the American flag would look like by two years. "According to U.S. Army history reports, on June 14, 1775, the Second Continental Congress authorized the formation of 10 companies from Maryland, Pennsylvania and Virginia to march to Boston to support the war against England for independence and put it under the command of General George Washington a few days later on June 19, 1775," according to Joint Base San Antonio (JBSA), the Department of Defense's largest military installation. "This army was known as the Army of the United Colonies until its name was changed to the Army of the United States after the Declaration of Independence July 4, 1776." This article originally appeared on The Daytona Beach News-Journal: Flag Day and the U.S. Army's birthday: What to know about the holiday

Black Culture, White Face: How the Internet Helped Hijack Our Culture
Black Culture, White Face: How the Internet Helped Hijack Our Culture

Black America Web

time2 hours ago

  • Black America Web

Black Culture, White Face: How the Internet Helped Hijack Our Culture

Source: We see the great white heist that is continuing to happen in the White House, but we missed another hijacking right at our fingertips. Black culture hasn't just set the tone; it's the creator of it. From fashion to food, music to memes, the soul of what we now broadly call 'American culture' is actually a siphoning system. A system that has modernized its extraction of Black creativity, voices, and flavor, only to repackage it, sterilize it, and serve it back to the world, sans credit or context. This modern-day cultural hijacking didn't start with TikTok or X, formerly Twitter. It began in earnest when the internet first offered Black millennials and Xennials the opportunity to be heard on their own terms. For the first time in history, young Black people were able to bypass traditional gatekeepers and broadcast their lives, their humor, and their hearts. Message boards, early YouTube, and social platforms like Blackplanet, MySpace, Tumblr, Facebook, and eventually Instagram became digital cookouts—public yet intimate gatherings where our inside jokes, slang, family dynamics, and generational quirks were put on display, not for mass consumption, but for communal oneness. Unfortunately, the cookout didn't stay private. Without the gatekeeping wisdom of our elders—you know, who taught us what goes on in this house, stays in this house—we threw open the doors of the culture, posting everything from grandma's peach cobbler recipe to the exact tone of our mothers' 'don't touch nothing in this store' warning. We uploaded our sacred, nuanced, and deeply specific experiences for laughs, likes, and validation, not realizing the internet has no context, care, or conscience—only consumers. And consume, they did. The vitality of the content and the influence of our voices fed the machine that doesn't care that 'Black people be like…' was an inside joke for overcoming code switching, while passing down cultural survival and the ability to stand with joy in the face of oppression; it just cared that it was funny and millions of others thought so too. So the shared experiences of a group of people who have always had to push through quickly became memes and stereotypes for the masses, turning what we used to affirm us into trends that started to erase us. Because here's the gag: when Black people say 'Black people be like,' it's a nod to our shared rhythm, our inherited wit, our ancestors, and our community codes. When white creators mimic it, it becomes Blackface, a costume or cosplay rooted in caricature, not kinship, and that is the real danger of giving them a peek into intimate Black culture. Cultural expression void of cultural understanding becomes cultural theft, and while the old adage goes, 'imitation is the sincerest form of flattery,' what we've witnessed is not flattery; it's flattening. It's a long-standing practice in white America's history of not assimilating or integrating, but absorbing and erasing. Extracting what's valuable, profitable, and cool, while discarding the people who produced it. But this isn't new. From Jazz, Blues, Rock and Roll, Hip-Hop, we've seen this play of culture jacking before; but the internet has accelerated, gentrified and commercialized the process in such a rapid way that it's becoming hard to keep up. In today's social media economy, white influencers lip-sync Black vernacular and at times even cosplay as being Black or bi-racial, all while amassing millions of followers and brand deals. Meanwhile, the Black originators are flagged, shadowbanned, or worse, copied without acknowledgment. Even our most sacred colloquialisms—terms like 'woke,' 'period,' or 'it's giving'—have been repurposed in white mouths and have now been rendered meaningless or mockable, with AAVE now being labeled as Gen Z slang. Our pain turned into punchlines as our cultural currency is laundered and redistributed, without us seeing a dime. But per usual, it's strategic. Hijacking Blackness becomes a way to eliminate the very markers that make us distinct, powerful, and proud. When whiteness wears Blackness like a costume, it is not trying to understand us; it's inherently trying to replace us. It's digital gentrification. Just as they take the neighborhoods our ancestors built and rename them while attempting to hush the very soul that brought them to the area, they've taken the internet blocks we made vibrant and claimed them as their own. What we are witnessing is the slow bleaching of the Black Internet, and it's time we admit our part in it, too. In our quest for visibility, we mistook exposure for equity, confused virality with validation, and uploaded everything under the guise of finally being heard, but it came at the cost of context and control. For those old enough to understand, we have entered an age in society where 'culture' is no longer tethered to the people who created it, and if we're not careful, our stories will be remixed, redacted, and retold by those who were never meant to tell them in the first place. So, where do we go from here? As a community, we have to become better stewards of our cultural inheritance. That means reinvesting in Black platforms, protecting our digital spaces, and not being so quick to make our culture content on their platforms so specific. That means teaching the younger generations that not everything is for everybody while reinforcing that some things still belong in the house. Because if we don't gatekeep, they will. So the next time you see a viral 'Black people be like…' meme or viral Black sound bites used by someone who doesn't look like us, remember this isn't just about jokes. It's about protection, because culture is not just what we create, it's what we preserve. And Black culture deserves to remain ours. SEE ALSO: New African American Dictionary: Homage Or Appropriation? When Outsiders Speak Freely About The Black Community SEE ALSO Black Culture, White Face: How the Internet Helped Hijack Our Culture was originally published on Black America Web Featured Video CLOSE

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store