Lounge Loves: A film club, ‘Toward Eternity' and more
There are two titles restored by Film Heritage Foundation in the Cannes Classics selection this year. One is Satyajit Ray's 1970 film with Soumitra Chatterjee and Sharmila Tagore, Aranyer Din Ratri. The other is a lesser-known film, though just as accomplished, only now getting the refurbishing it deserves: Sri Lankan director Sumitra Peries' Gehenu Lamai (1978). This was Peries' debut, but the direction is assured and intimate. Set in a village, this delicate black-and-white film is about the lives of two teenage sisters dealing with the complications of first love and societal pressure. Wasanthi Chathurani, also making her debut, is tremendous as Kusum.
I'd seen breadfruit in carts and stalls in Goa, but hadn't tasted it till the personable bartender at Petisco in Panaji, Sherwin, recently suggested it as a pairing for his 'Imli pop', a tangy cocktail made with seasonal urrak, jaggery and a brine spiced with jalapenos and chilli. Breadfruit, like jackfruit of which it is the more elegant cousin, is the new favourite of chefs looking for inventive non-meat substitutes. Its versatile potato-like flavour and bready texture lends itself to all sorts of dishes, including the breadfruit fritters with a salad that Petisco has on its menu. But breadfruit made the shift from 'nice' to true favourite when Sherwin opened up his tiffin box and made us taste his mother's nirponos, or shallow-fried breadfruit lightly coated with rava, which she'd packed for his dinner. Old style hospitality beats fine-dining any day.
Writer and translator Anton Hur's debut novel Toward Eternity has been an absolute joy to read. Curing cancer by replacing human cells with inorganic 'nanites' that not only makes the recipient cancer-free but also immortal? An AI trained on Victorian poetry that develops consciousness, and an appreciation for Christina Rossetti? A far future scenario with Biblical undertones? Inject it directly into my veins! I may sound flippant but this is a novel absolutely bursting with ideas. It feels like Hur (who I was delighted to discover was on the panel of judges that has just bestowed the International Booker Prize on Heart Lamp)—could have spun three or four books out of this cornucopia, but somehow they all fit together in one perfect novel.
A friend co-runs a movie-screening initiative in Mumbai, @Secret7Cinema on Instagram, and it has become my favourite weekend activity of late. Each session begins with two iconic films pitched against each other. Everyone in the room gets 1-2 minutes to present their case—why this film, why now—and then we vote. The majority gets to decide if they want to flip a coin, otherwise, the losing team sits through the winning title. Last week, it was a fight between two Sanjay Dutt anti-hero flicks, Khalnayak and Vaastav. I voted for Vaastav, and that's what we watched, although someone else made a better case to swing votes in our favour. It's a playful but passionate exercise in debate, far from the noise of social media hellsites. No quote tweets, no hot takes, just voices in a room, arguing for the love of cinema. Paradiso.
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2 hours ago
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Satyajit Ray's 'blackface' moment at Cannes 2025
At the screening of Satyajit Ray's 1970 classic, Aranyer Din Ratri, at the Cannes film festival earlier this month, the audience gave a standing ovation to the celebrities on stage—Wes Anderson along with Sharmila Tagore and Simi Garewal, the only surviving members of the cast. Restored by the Film Heritage Foundation, the movie was presented by Anderson, an ardent fan of Ray. Also read: Cannes 2025: 'Nouvelle Vague' is a winsome homage to Godard Tagore played the urbane and sophisticated Aparna, beguiling four young men who arrive in Palamau (now in Jharkhand) for a break from their busy and troubled lives in Kolkata. Critic Pauline Kael once described her presence as 'incomparably graceful", a sharp contrast to Garewal's Duli, a Santhal woman, who plays a pivotal role in the denouement. For the first few days of the shoot, Ray had Garewal observe tribal women at a local watering hole. Once she had absorbed the nuances of their demeanour, she had her body blackened. On her website, the actor says it took four hours for her to become Duli, and three hours to remove the paint afterwards. In the 1960s, when Ray shot Aranyer Din Ratri, featuring a 'blackface" (an actor whose face and/or body are darkened to represent someone unlike them) on screen was par for the course. Through the 1960s, Hindi movies embraced the blackface trope with impunity. From Ashok Kumar in Meri Surat Teri Aankhen (1963), where he played the dark-complexioned Pyare with fanged dentures and a wild wig to boot, to Meena Kumari playing Rajni in Main Bhi Ladki Hoon (1964), examples of such misuses abound. Sadly, the tradition remains unbroken to this day, albeit with a shift more towards 'brownface"—Alia Bhatt in Udta Punjab (2016), Hrithik Roshan in Super 30 (2019), and Bhumi Pednekar in Bala (2019), the examples are plenty. It's disappointing, though not entirely surprising, that mainstream cinema is yet to rid itself of such regressive traits. After all, misogyny, homophobia and Islamophobia, in various degrees, not only continue to be part of India's commercial cinema, but have led to blockbusters like Kabir Singh (2019) and Animal (2023). The baffling part is that a director like Ray, widely lauded for his humanism and aestheticism, should have fallen for the same problematic trope. When questioned about her choice to play a Santhal, Garewal spoke of the exigency behind the decision: 'You needed a professional to play the role." One wonders if Ray would have taken the same line to defend himself. The irony is heightened, considering that the film (inspired by a novel by Sunil Gangopadhyay of the same name) lays bare the hypocrisy of upper-caste elites towards those they regard as less 'civilised" than them. The word sabhya (civilised) appears several times in the original Bengali novel, especially in the context of the young men who want to momentarily relinquish all decorum of modern life to immerse themselves in the 'wild" freedom of the forests. Their distance from civic rules gives them an unfettered licence to behave like overlords in the land of the oppressed. They demand to be served, sexually and otherwise, and remain largely oblivious to the inconveniences they cause to the dwellers of the forest. A couple of these men do feel periodic stabs of conscience, triggered by the fragile political ecosystem of the 1960s, when the novel was written. Sanjay, who is in charge of labour relations in a factory, is particularly pricked by the disgraceful behaviour of his friends. Back home in Kolkata, as the ultra-left Naxal movement upturns systems of governance, in the so-called idyll of the forests, Sanjay and his well-educated friends hanker for a taste of the lives of the nobles savages—by partaking of their food, liquor and women, while refusing to give up their daily necessities, like having boiled eggs for breakfast. Did Ray internalise this mindset while casting Garewal as Duli? Or was he, in fact, mocking himself as a member of the same elite as the protagonists, by putting her in the role? From the distance of 55 years, we can only speculate on these questions, while reckoning with our discomfort, either way. Also read: Lounge Loves: Sri Lankan director Sumitra Peries' 'Gehenu Lamai'
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