
More than 53K women to get permanent jobs: Nitish
"You all know that it has been decided to allow only those female candidates, who are permanent residents of Bihar, to get the benefit of 35% horizontal reservation in direct recruitment for all levels and types of positions in all govt services/cadres of the state.
Currently, the recruitment process is underway for 151,579 vacancies in the state govt's different departments. In these recruitments, which occur in various phases, only those female candidates who are permanent residents of Bihar will be eligible for a 35% horizontal reservation benefit," Nitish said in a post on X handle on Wednesday.
"Additionally, the female candidates who are permanent residents of Bihar, will also benefit from this horizontal reservation in the appointments made on a contract or outsourced basis," Nitish said.
"All departments have been instructed to promptly fill all available vacancies so that the youths can benefit from this. We are committed to ensuring women's empowerment and their active and positive participation in society in the state," the CM said in the post in Hindi.
On Tuesday, the state cabinet decided that the 35% horizontal quota for women in govt jobs will now be restricted to only permanent residents of Bihar. Earlier, women from any state used to take advantage of this quota against the unreserved seats.
The Grand Alliance govt, led by Nitish, had introduced 35% quota for women in govt jobs at all levels in 2016.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Hindu
8 hours ago
- The Hindu
Dr. Narendra Jadhav on Hindi Backlash, Marathi Identity
In this Pulse Maharashtra episode, Vinaya Deshpande speaks with Dr. Narendra Jadhav on the backlash over Maharashtra's three-language formula. After two controversial GRs making Hindi the default third language for Classes I–V were revoked, a high-level committee has been formed to review the policy. Political parties, educators, and activists clash over Marathi identity, NEP compliance, and the timing of language introduction. Reporter: Vinaya Deshpande Video: Emmanual Karbhari Production: Vishnoo Jotshi


Deccan Herald
10 hours ago
- Deccan Herald
A language for lost voices
Jean Paul Sartre in his foreword to The Wretched of the Earth, observes: 'To speak means to be in a position to use a certain syntax, to grasp the morphology of this or that language, but it means above all to assume a culture, to support the weight of a civilisation.'.India's Home Minister recently remarked that he was ashamed of speaking in English. The backlash was swift and predictable. He was accused of linguistic nationalism, cultural regression, and endangering India's cosmopolitanism. English remains our bridge to the world – a competitive advantage, and a neutral lingua franca in a multilingual subcontinent. Yet, behind the sharp political criticism lies an uncomfortable truth: the English language, a legacy of colonial rule, continues to dominate not merely our official discourse, but our imagination. In doing so, it estranges the vast majority of Indians from the highest institutions of law, learning, and policy – domains where their voices remain unheard and their intellect unacknowledged. This linguistic bifurcation – between those who command English and those who do not – has become one of the starkest class and power divides in contemporary India. After 78 years of independence, we still lack a national language that speaks to both our civilisational past and our democratic future. Instead, we battle endlessly over Hindi vs. regional is both voice and intellect. Language is not merely a medium of instruction or administration. Language is thought. If English remains the dominant language of our higher education, policymaking, courts, and elite discourse, it means that the civilisational logic embedded in English – its categories, metaphors, rhythms, and rationalities – continues to shape how we think. In effect, the coloniser took our language, and by doing so, took our voice – and with it, our intellectual sovereignty. This is not to demonise English. It is a rich and flexible language, and India has made remarkable contributions to it – from RK Narayan to Arundhati Roy, from Amartya Sen to Salman Rushdie. But English in India is not the language of the street, the kitchen, the workshop, or the panchayat. It is not the language in which most Indians dream, argue, joke, cry, or sing lullabies. It is the language of governance, aspiration, and exclusion. And therein lies the does it mean for a country to think in a language that most of its people do not understand? What happens when the very act of participating in civic life requires a linguistic passport that is inaccessible to the majority? We must move towards a civilisational reclamation. There is no going back to an imagined past where a single classical language held sway. Sanskrit, Persian, Prakrit, and Tamil – all have profound legacies, but none can serve as the common tongue of a modern, democratic, multilingual India. Instead, we must embrace the hybrid tongues already spoken in India's cities and popular culture – Hinglish, Tanglish, and Benglish – not as corruption but as the seedbed of a new, evolving national idiom. These creoles, born of necessity and innovation, already carry our metaphors, our idioms, our lived experiences. They represent a living, breathing negotiation between rootedness and modernity. What if we were to take these mixed languages seriously, not just in cinema and advertising, but in education, policymaking, and civic discourse? What if our textbooks, court judgements, and parliamentary debates spoke in a voice more legible to the majority?.This is not merely an administrative task – it is a civilisational project. It will require investment in translation across Indian languages, nurturing of literature in both vernacular and hybrid forms, and the development of digital tools such as natural language processing engines for Indian tongues. Reclaiming our languages is not anti-modern – it is how we modernise on our terms. Above all, this is an ethical and political imperative. A democracy that does not speak in the voice of its people cannot be truly participatory. The denial of linguistic dignity has cascading effects on education, opportunity, legal rights, and psychological Fanon warned that the colonised intellectual, uncritically adopting the coloniser's language and worldview, risks becoming 'a kind of mimic man'. For India, the decolonisation of language is not a nostalgic indulgence – it is the bedrock of self-respecting modernity. In reclaiming our languages, we do not reject English – we provincialise it. We make it one among many, not the only one. In doing so, we open the doors once more to the full range of Indian minds – to speak, to think, and to korish na, local-a-iruku, swalpa adjust maadi. Some jugaad might help not just express, but belong!


Hindustan Times
11 hours ago
- Hindustan Times
Tejashwi Yadav leads 6-hour INDIA bloc meet ahead of Bihar polls, slams Nitish for ‘stealing ideas'
With the upcoming Bihar Assembly election showdown fast approaching, leaders of the INDIA bloc held a six-hour closed-door meeting on Saturday at Tejashwi Yadav's residence in Patna. Rashtriya Janata Dal (RJD) leader Tejashwi Yadav told the media that seat-sharing talks for Bihar polls have begun.(ANI) According to PTI, the session centred on seat-sharing discussions, coordination planning, and tackling concerns over electoral transparency. The assembly elections in Bihar is scheduled later this year and Tejashwi-led Mahagathbandhan is looking on to topple Nitish Kumar-led NDA government in Bihar. Seat-sharing talks begin, but details remain under wraps After the meeting, RJD leader Tejashwi Yadav, who heads the coalition's coordination committee, told the media that seat-sharing talks for the upcoming Bihar Assembly polls have formally begun. However, he declined to provide specifics, stating that the deliberations were "internal matters." Also Read | 'Why not Aadhaar?': Citizenship proof a key point as SC hears pleas against Bihar voter revision "Yes, seat-sharing talks have begun. But I cannot divulge more details now. The deliberations are an internal matter, and we will make things public when they are finalised," said the RJD leader, who is likely to be the INDIA bloc's chief ministerial candidate. Tejashwi accuses Nitish of being a 'copycat' Yadav also used the opportunity to attack his political rival, the NDA, alleging that chief minister Nitish Kumar is trying to steal his ideas. The former deputy chief minister alleged that the NDA government headed by JD(U) president Nitish Kumar was a "copycat" that was "stealing" his ideas, such as setting up a youth commission (Yuva Aayog) and hiking the old age pension. Also Read | Ahead of polls, Nitish Kumar hikes social security pension in Bihar to ₹1100 "I am sure 'Mai Bahin Samman Yojana' will also be copied by them soon," said the young leader, who has promised to pay the state's women a monthly stipend of ₹2,500 if his party is voted to power. 'Jungle Raj is back': Tejashwi Yadav slams Bihar's law and order situation Yadav claimed that the people were fed up with the NDA government, which lacked "vision" and was unable to keep law and order under control. When his attention was drawn to the fact that NDA partners like Union minister Chirag Paswan have also started voicing concern over deteriorating law and order, the RJD leader shot back, "He should go and tell the Centre that 'jungle raj' is prevailing in Bihar." Notably, 'jungle raj', an expression indicative of lawlessness, is a colloquialism often used by BJP leaders, including Prime Minister Narendra Modi, to underscore the RJD's poor track record in controlling crime while it ruled Bihar.