logo
The Music Academy's Mid-Year Dance Festival showcases another promising artiste

The Music Academy's Mid-Year Dance Festival showcases another promising artiste

The Hindu30-07-2025
As part of The Music Academy's Mid-Year Dance Festival, Bharatanatyam dancer Aswathi K. and disciple of Shijith Nambiar and Parvathy Menon, presented a solo performance, seamlessly weaving bhakti and storytelling.
The evening opened with an alarippu followed by 'Sri jalandhara', a keerthanam in Gambhira Nattai set to Adi tala, composed by Jayachamaraja Wodeyar. The hymn praised Shiva as the Supreme Yogi, adorned with the Ganga, the crescent moon, and the serpent. Aswathi brought alive the majesty of the deity through clear lines and expressive abhinaya, capturing his cosmic energy and the fierce destruction of Tripura and Taraka. The references to sacred spaces such as Arunachala, Sri Kalahasti and Chidambaram were presented with reverence, anchoring the piece in devotional imagery.
The central piece of the evening was the varnam 'Vanajaksha' in Behag, composed by T.R. Subramaniam, which gave the dancer ample scope to display her technical agility and narrative sensitivity. Centered on Krishna, the piece unfolded through intricate jathis, interwoven with expressive storytelling. Her portrayal of the serpent Kaliya, subdued by Krishna, was particularly striking, the swift-coiling movements contrasting with Krishna's calm, commanding grace.
In the final piece, the tone shifted to that of quiet anguish. Set in raga Husseni, 'Eppadi manam thunindatho', a Ramanataka kriti by Arunachala Kavi, voiced Sita's heartache as she questioned Rama's decision to leave her behind. Aswathi's abhinaya was moving, allowing the audience to feel Sita's disbelief and sorrow. Her portrayal conveyed emotional maturity, closing the performance on a note of poignant reflection.
The orchestra included Janani Hamsini Narasimhan on vocals, K.P. Nandini on the violin, Chardutt V.V. on the mridangam and Shijith Nambiar on the nattuvangam. Aswathi's performance stood out for her sincere engagement with the themes she chose. It was a fine addition to the Music Academy's mid-year celebration of classical dance.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Mumbai gears up for Dahi Handi, when human pyramids take over the streets
Mumbai gears up for Dahi Handi, when human pyramids take over the streets

The Hindu

time7 hours ago

  • The Hindu

Mumbai gears up for Dahi Handi, when human pyramids take over the streets

This August, Mumbai's streets will once again reverberate with 'Govinda aala re' as Dahi Handi a festival where people build human pyramids is celebrated. What started as a simple tradition has turned into a fiercely contested sport, with teams called Govinda Pathaks pushing hard to break records and showing off their strength, agility and teamwork. Jai Jawan Govinda Pathak, a Jogeshwari-based team, is at the forefront of it all having set a Guinness World Records for the tallest human pyramid in 2012. Consisting of nine levels, it stood at an astonishing 44 ft. 'Jogeshwari East, where we live, had earned a bad reputation after the 1993 Mumbai riots. No one wanted to buy a home here and people hesitated to recruit our boys for jobs. Even rickshaw wallahs wouldn't come here. In 2000, I set up Jai Jawan Govinda Pathak to keep the boys engaged in fitness-related activities and away from bad influences,' says Sandeep Dhawale, founder and coach of the team. What started with 15 boys has now grown to a team of 540, which includes a few girls who scale to the top. The participants themselves have shifted dramatically, from unemployed youth to professionals such as bankers, chartered accountants, lawyers, engineers and even a doctor. A sports management graduate handles the social media account for the team. The mud floor for practise has given way to mattresses and the prize money range from Rs 15 to 51 lakh. Dahi Handi is celebrated the day after Krishna Janmashtami, also known as Gokulashtami, which marks the birth of Krishna. This year, it falls on August 15. Young Krishna's fondness for butter and curd led him to playfully pilfer these items from homes in Vrindavan and Gokul. Hence, women began to suspend curd pots from the ceilings. However, Krishna and his friends came up with a clever plan: they built a human pyramid, to reach the pot. Dahi Handi celebrates this fun, mischievous episode from Krishna's life. In recent times, Dahi Handi has evolved into a competitive sport, particularly in Mumbai's Marathi-dominated areas such as Dadar, Lalbaug, Parel, Worli, Bhandup, Mulund, Andheri and Goregaon. Teams called Govindas, create towering human pyramids. Each level of the pyramid is called a 'thar'. The goal is to reach and break the earthen pot filled with dahi (curd), hung at a significant height. As the team moves closer to the pot, drum beats and Bollywood songs fill the air, fuelling excitement amongst onlookers. Inch by inch, the human pyramid rises, culminating in the youngest Govinda ascending its peak to reach the handi. The task is made more challenging as women, acting as the female cowherds from the story, throw water at the Govindas to stop the pyramid from being formed. Over the past few years, Dahi Handi celebrations in Mumbai and surrounding areas such as Thane, Kalyan, Navi Mumbai and Panvel have increased in popularity. A big part of it is the strong backing from political parties. This, combined with hefty prize money, celebrity appearances and live entertainment draws in massive crowd and many Govinda teams. 'Local politicians have helped keep these traditional festivals alive. Whether it is Ganesh Utsav, Navratri or Dahi Handi,' says Sandeep, who spearheads the practise sessions that begin almost three months in advance. This has significantly lowered the number of injuries. 'Apart from fitness and regular practise, this sport is largely based on trust. We trust the people we climb on to stay firm. And when we fall we trust that there will be hundreds of hands to catch us,' he adds. At Jai Jawan, it's 15-year-old Sulaksha More who scales the top. The team's pyramid skills have also been featured in film such as S.S. Rajamouli's RRR and Mohanlal-starrer Malayalam film Kayamkulam Kochunni. In 2022, an IPL-style franchise model 'Pro Govinda' was adopted for Dahi Handi. Not surprisingly, Jai Jawan won the championship in 2023, and again in 2024, winning a prize money of Rs. 25 lakhs both years. The sport has become more about strategy — placing the right person in the right place so as to create the perfect balance.

Why music and dance are the pulse of South Indian cinema - Let's explore
Why music and dance are the pulse of South Indian cinema - Let's explore

Time of India

time12 hours ago

  • Time of India

Why music and dance are the pulse of South Indian cinema - Let's explore

Picture Credit: Facebook In Indian films music and dance are not simply additions, they also sometimes become the soul of Indian cinema and create a special spell that has a big impact on the overall viewing experience. They are the essence of Indian cinema as they incorporate a range of sentiments, heart-felt lyrics and rhythms, grand dance sequences, and a variety of other things. Music in South Indian Cinema Specifically speaking of South Indian cinema, it has a deep and rich musical and dance legacy. With Carnatic music, along with classical dance forms such as Bharatanatyam and Kuchipudi, the region has firmly migrated to cinema. Even commercial cinema will usually include a few songs that act as poignant emotional moments or shifts in feeling. The work of legendary composer A.R. Rahman has defined countless South Indian films. In an interview with IANS, Rahman once said, "Music has this quality of entering the heart without any disclaimer. You know when it does something to you, the intention is pure. I feel that's the extraordinary quality, and that's why I feel blessed to be a musician." During a conversation with Etimes, Pawan Kalyan starrer 'Hari Hara Veera Mallu' director Jyothi Krishna said, "For a theatrical audience, songs play a big role in providing entertainment and creating those 'hook' moments that draw people back to the cinema. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like M3M Great Freedom Sale – The Biggest Property Sale in India M3M India Book Now Undo The music helps elevate the emotional core of the film." Naseeruddin Shah on South films doing better than Hindi cinema: They may be crass in their taste, but the execution is always flawless Dance sequences do not just provide choreography but joy or passion or even create conflict that cannot be communicated in words. There are forms of dance like classical dance forms such as Bharatanatyam, Kuchipudi or a high energy dance that is seen in a popular film today. Dance is a manifestation of culture and a celebration of creativity. In Telugu cinema, for instance, dance numbers are often grand spectacles. Think of the iconic 'Naatu Naatu' from 'RRR', which won an Oscar for Best Original Song in 2023. The song's infectious energy and synchronized dance moves, performed by leads Ram Charan and Jr. NTR, captivated audiences worldwide. Director S.S. Rajamouli, in a conversation with Vanity Fair, explained, 'One of the reasons why I think it is such a hit is not just because of the music, not just because of the dance, because there's a beautiful story in itself. The entire story of RRR is within that 10 minutes of 'Naatu Naatu.'" According to the 'SSMB29' director, "There are two important things, one is that you should really, really enjoy your dance. Only then can the audience really get the enjoyment out of your dance. And the second thing is in every moment of the dance, you're conveying something to the audience, some kind of emotion, these two guys (Ram Charan and Jr NTR) nailed it." Dance: The visual poetry Classical dance forms also play an important part, especially in making South Indian films, an example of this is Tamil films like 'Baahubali' or Malayalam films like 'Marakkar: Lion of the Arabian Sea', which incorporate Bharatanatyam or Kathakali. The dances are a representation of the distinct offerings of the region and as well as blending art and entertainment constructs. Music and dance in South Indian cinema provide more than just entertainment; they provide a cultural connection. There are many different languages, practices, and histories, yet music and dance become part of, or define, the shared experience of the film. Here's why Rashmika Mandanna said she won't dance to 'Pushpa: The Rise' song 'Saami Saami' anymore! Challenges and evolution Music and dance also face challenges by an increasingly fast-paced industry. The appearance of OTT platforms and niche global audiences have transformed the cinematic landscape. The filmmakers are experimenting with new formats. Some modern films reduce the number of songs to cater to shorter attention spans or international viewers who may not be used to song-and-dance sequences. In various films released online, we can see minimal songs and dance numbers as compared to a theatrical release. Today's trend In South India, it's common now for music composers to have an extreme level of stardom. Many practitioners of music composition in the South Indian film industry, from Ilaiyaraaja, A.R. Rahman, and M.M. Keeravani, to Anirudh Ravichander and Thaman S, have produced soundtracks that can stand alone as works of art, entirely divorced from the source film. Fans of these composers are so emotionally raw and connected to their work that they sometimes simply watch movies because a certain composer did the music for the film. This attachment reveals the weight of the music in South Indian storytelling. A strong music album can lift the chances of a film well before its theatrical release.

‘Arabia Kadali' web series review: Satyadev, Anandhi are the saving grace of this underwhelming drama
‘Arabia Kadali' web series review: Satyadev, Anandhi are the saving grace of this underwhelming drama

The Hindu

time13 hours ago

  • The Hindu

‘Arabia Kadali' web series review: Satyadev, Anandhi are the saving grace of this underwhelming drama

Arabia Kadali starts with an obvious disadvantage, basing its premise on incidents that have already inspired a widely watched Telugu film, Thandel (a major hit this year). It tells the story of fishermen from Andhra Pradesh arrested in Pakistan for straying into foreign waters, waiting tirelessly to return home and reunite with their loved ones, which feels like a distant dream by the day. The show, co-written by Krish Jagarlamudi (and Chintakindi Srinivas Rao), underlines the extraordinary grit and persistence of the fishermen, while a woman back home fights tooth and nail to ensure their release. The VV Surya Kumar directorial begins by casting light on the mundane realities of fishermen, their debt-ridden families, the air of hopelessness that pushes them to migrate to Gujarat for employment and the exploitation of the corporates. The only solace in protagonist Badri's (Satyadev) life is his childhood sweetheart Ganga (Anandhi); theirs is a love story that's expected to hold the show together. Unfolding over a flashback, Arabia Kadali brings to life the unfortunate circumstances in which the fishermen find themselves in Pakistan and how growing political tensions between the nations dampen their chances of a return. Arabia Kadali (Telugu) Director: V V Surya Kumar Creator: Krish Jagarlamudi Cast: Satyadev, Anandhi, Harsh Roshan Runtime: 4 hours 30 minutes (8 episodes) Streaming on: Amazon Prime Video Story: As Indian fishermen are jailed in Pakistan, a woman goes all out to ensure their release. The main issue with Arabia Kadali is its inability to make compelling characters out of the victims and build meaningful interpersonal relationships. Those pitted against them are portrayed as caricatures. The show portrays their struggles employing the usual cliches on the 'inhuman' neighbouring nation, without building a solid foundation. There are stock situations all around, and the detailing is sketchy. Even as Badri and Ganga are teenagers, the latter, as a testament of their love, proclaims that she'll wait for him, come what may, in any given situation, leading up to the premise. As Badri rots in jail, we get glimpses of what their relationship could have been, but never quite enough to justify its epic-ness. The obstacle in their way is a cliche as old as the hills — a father wanting to get his daughter married to a wealthier man. While conflicts keep multiplying for Badri and the group over time, the drama is hardly captivating. The storytelling, establishing the tentative political situation and the characters set in Pakistan, lack honesty. Their hostility is intentionally aimed to provoke, and to avoid generalisation, a few good people exist there too, doing their bit to help Badri get back home. How exactly do Ganga's efforts take her closer to her pursuit? There's no clarity, and the convenient writing and liberties never help the show's cause. Arabia Kadali nearly makes a saint out of Badri towards the end, as a man who wouldn't even intend to harm his enemy. An Indian's large-heartedness is supposedly enough to melt the heart of a hot-blooded Pakistani cop seeking to settle scores. The later episodes, centring on the infighting among the fishermen, their subsequent change of heart, confrontations with an army officer, are mechanically shot. The subplot around Ganga's brother, who goes astray in the absence of his father, makes no impact. Time and again, you hear of jetties being the panacea for all ills, but how would it exactly alter the fishermen's destinies? You don't get to know much. Amid all the disappointment, Arabia Kadali is gorgeously shot, capturing life on and beyond the seashores, binding the fortunes of two warring villages. The final line of the show — 'what we do with our newfound freedom is all the more crucial' — is thought-provoking. Satyadev and Anandhi's performances bring some respectability to the proceedings. Kota Jayaram, Surabhi Prabhavati, Harsh Roshan, Ravi Varma and Poonam Bajwa make a mark among the supporting cast, while the big names — Nasser, Dalip Tahil — don't get anything worthwhile. Arabia Kadali had everything in it to be a heart-wrenching drama, but the moments just don't linger enough. Better writing, imaginative filmmaking could have saved the day, but all such hopes are drowned in the waters. (Arabia Kadali is streaming on Amazon Prime Video)

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store