
EIF: There was so much to applaud at Orpheus and Eurydice
In the final moments of this sensational production of Gluck's Orpheus and Eurydice there was a palpable sense of an audience desperate to express its acclaim. That was a lot of tension, because sell-out shows at the vast Edinburgh Playhouse must make this one of the biggest box-office hits in the history of operas at the Edinburgh International Festival.
Sure enough, the place erupted at the closing black-out, and the company could have taken many more curtain-calls than they chose to – there was quite simply so much to applaud.
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Director Yaron Lifschitz and his Circa company of acrobats and trapeze artists are familiar from their Fringe performances, where the show Wunderkammer won a Herald Angel award in 2012, and their physical theatre skills, daring and dangerous but also superbly choreographed by Bridie Cooper in partnership with the director and performers, are the unique selling point of the show.
But the gasps occasioned by Eurydice's rope swing descent to the Underworld or the pyramids of bodies collapsing as an expression of Orpheus's fragmented mind are just one element of the production. Singularly, there is counter-tenor Iestyn Davies as that tortured soul, onstage throughout, often boldly part of the action, and delivering a huge vocal role with power and passion. Soprano Samantha Clarke, in the dual role of Eurydice and a mischievous Amor, is just as impressive.
The rest of the singing is in the hands of the chorus of Scottish Opera, immaculately prepared by Susannah Wapshott and also integral to the movement and stage management of the show, while the company's technicians have realised Lifschitz's spare, elegant design.
In the pit, the Scottish Chamber Orchestra follows its own Mozart opera-in-concert triumph on Saturday with exemplary playing under conductor and director of the Academy of Ancient Music Lawrence Cummings. Gluck's score sits at a pivotal point in the history of opera and every detail of it was crystal clear from these musicians.
That precision was also present in the costuming and in the superb dissolving surtitles with which the performers interacted as often as with the sung words.
In bringing all these talents together – rather than importing an entire production with its performing company – the Festival has surely created a sustainable model for the future, as well as giving those lucky enough to have a ticket the memory that will define this year's event in the years to come.
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The Herald Scotland
31 minutes ago
- The Herald Scotland
The real problem with ‘diversity', from a man who knows
I bring this up because the subject of demonstrations has been on my mind since a conversation I had with Darren McGarvey the other day. Darren is the writer and rapper who won the Orwell prize for his book Poverty Safari, which explores the causes of deprivation and tells the story of his own difficult childhood in Pollok. I also saw Darren's show at the Fringe which is based on his latest book, Trauma Industrial Complex, and it was a vivid experience. At one point, rap-style, he reeled off some of the worst moments of his childhood and the audience was uncomfortable because he wanted them to be. Change, the radical sort, doesn't come from comfort. When I met Darren after the show, we talked about a lot of things but I was especially interested in his views on class which is when the subject of demos came up. The biggest sign of middle-class priorities in the UK, said Darren, came in the fury about Brexit. 'That was when middle class people decided to get out on the street to protect the right of their kids to go and live and work abroad,' he said, 'But they never came out on the streets for austerity, they never came out when the bankers got away with throwing our economy in the toilet, and that's fine, everybody has the right to protect their own interests. But sometimes people like to drape themselves in the veils of diversity and inclusion and forget the equity part of it.' Read more Book festival defends itself against claims of excluding working class in 'stitch-up' The big downside of electric buses. I'm living it every day This is all that remains. But there's hope in these ruins Darren gave me plenty of examples – public institutions that have high-profile policies on diversity and inclusion but low pay for their staff, for example, or prices that exclude the working class. But he feels like he's actually lived the issue himself this year by failing to make the programme for the Edinburgh Book Festival. He rightly points out the festival has a certain aesthetic that doesn't sit with writers like him. He also points out that lots of writers don't have the publicists and agents to lobby for them and many of those writers are working class. 'It's a stitch-up,' he told me, 'an industry stitch-up.' Interestingly, now that Darren has kicked up a stink, the festival tell me that they're speaking to Darren and would like to include him in the line-up for next year, but it does feel like the damage has been done already, or that the point has been made. Policies on diversity, inclusion and equity very loudly and publicly focus on diversity of gender, sexuality and race but rarely, if ever, focus on diversity of class. It's absolutely true that working class writers are less likely to make it on to the line-up of the book festival, or any festival, and it's because, in Darren's words, we forget the equity part. I suppose what did surprise me a bit as Darren and I talked some more, me a middle-class conservative, Darren a working-class socialist, is that the two of us often agreed on the way forward, the right approach to fixing the problem. Darren spoke about the differences he sees on trips to Europe where there's more balance between neoliberal economics and a social contract and believes there are lessons for the UK to learn, if only we'd listen. Partly because of what he's seen in Europe, and party because of what he's learned from his days of addiction and days of recovery, he says there's a balance to be struck between the role of government and the role of the individual. You could create a utopia, he says, where there's a public service to meet every need and still not get an alcoholic to stop unless they decide to. Personal responsibility has a part to play. (Image: Newsquest) I said to Darren, a little tongue in cheek, that this is the kind of talk that could get him labelled a Tory – and he has had flak from certain sections of the Left for his opinions. But he said that to deny the role of personal responsibility would be to deny the evidence of his own life and the lives of people around him in order to maintain some kind of ideological conformity and he isn't willing to do it. I also admire the way he's torn into the festival, because he absolutely should have been on the programme but mainly because he's right: the festival has a problem with equity, class equity, which needs fixing. The hope now is that the book festival people have got the message – their invitation to Darren to attend next year is perhaps an indication they have. But the despair kicks in, I'm afraid, when we start to think of practical solutions to the wider problem. I asked Darren what he made of the current version of the SNP and his sigh was long, very long indeed: 'a bunch of caretakers' he said, making caretakers sound like a swear word. He also believes there needs to be radical change in the way we organise society, the economy and our politics for true equity to be achieved. But the other big problem here – and it's persistent – is that the concept of diversity, equity and inclusion that guides events such as the book festival is still ignoring one of the biggest issues that divides us. Darren says class is the defining facet of his identity and why wouldn't he: it's one of the defining facets for all of us, still, and the society we live in. And yet here we are, apparently in an age of greater diversity, equity and inclusion and we aren't talking about class, not really. Which is where disruptors like Darren come in. He's going to talk about it anyway. And make us listen. Good on him.


Scotsman
an hour ago
- Scotsman
Gags Army shows how humour can help us deal with the trauma of war
Gags Army at the Free Festival is an hour of comedy from British military veterans So the Oasis bandwagon has rolled out of town. It was a fun few days. Some predictions proved to be accurate, others to be wide of the mark. Sign up to our daily newsletter Sign up Thank you for signing up! Did you know with a Digital Subscription to Edinburgh News, you can get unlimited access to the website including our premium content, as well as benefiting from fewer ads, loyalty rewards and much more. Learn More Sorry, there seem to be some issues. Please try again later. Submitting... Edinburgh City Council's leaked memo warning that the city would be full of overweight middle-aged men proved to be right on the money, although the trams seem to have coped – none seem to have been broken by the overload. However, Fringe performers' fears of their sales being affected were utterly groundless, as the Murrayfield gigs had little impact on tickets for my show over any of the three nights. It would appear that overweight middle-aged men don't just want to singalong to chart hits from the 90s. They like a bit of culture too. Advertisement Hide Ad Advertisement Hide Ad The Fringe is a month-long introspective bubble where participants and audiences ignore the horrors of the world outside. The Ukraine war and the atrocities being carried out by Israel in Gaza fall off the priority list of many while the festival is in town. So it's nice to see a couple of shows redressing the balance. Which is apt, given that the Edinburgh Festival itself was founded as a celebration of peace and global unity as Europe began to recover from the carnage of the Second World War. For three days next week, The Palestine Comedy Club will be presenting Palestine Stands Up, a show with a line-up of comedians who are continuing to run comedy shows in their country and have come to Edinburgh to showcase their talent. If anything illustrates the strength of the human spirit, it is the ability to laugh in the face of adversity. Likewise, Gags Army at the Free Festival is an hour of comedy from British military veterans who served in the Falklands, Kosovo, Iraq and Afghanistan. Growing out of a workshop which employed comedy as a tool to help them deal with PTSD, it turned out that they were funny guys. They now have a Fringe show. Advertisement Hide Ad Advertisement Hide Ad If you get the chance, check out these shows. Neither of them shies away from the horrors of war. Both, however, are illustrations of how humour can help us deal with the trauma of violent conflict. And don't be surprised to see some fat middle-aged blokes wearing bucket hats in the audience.


The Herald Scotland
2 hours ago
- The Herald Scotland
Darren McGarvey on the state we're in, and his secret relapse
Darren says that night in Central Station was the last moment of a relapse into substance abuse that never became public. He was appearing at events espousing the principles of recovery and healing but in private was in the grip of a relapse. He remembers buying over-the-counter painkillers from lots of different chemists, he also remembers the codeine high wearing off and working out how soon he could get more. By the end of the week, he was taking paracetamol and ibuprofen together, his digestive system was in meltdown, and he decided the best way to cope was to take up smoking again and use laxatives. Next came nausea, headaches, his weight plummeted and yet he couldn't see he was in trouble. He couldn't see he was in danger. I ask him how he navigated that difficult period as a public figure who had famously 'recovered'. 'It began as 'it's just over-the-counter pain killers' so you can still be compos mentis. I wasn't drinking and it wasn't crazy cocaine use. But it was when I tried to stop and I was experiencing withdrawals which are quite difficult when you're coming off opiates. So that can go on for a while and you minimise it and you don't think it's a big deal and instead of letting people know I was struggling, I decided to try to mastermind my own detox.' Darren rose to prominence as rapper Loki (Image: Newsquest) The obvious question is why he wasn't letting people know. 'If I'd told them, they would've known I'd been dishonest and no one wants to be found out for that,' he says. 'I carried a lot of shame, and I had a book coming out and I didn't want to worry people. There was a part of me that thought I can't tell anyone because they're going to hit the stop button and writing that book was f*****g hell, in lockdown, my kids were so young. The crux of it is I wasn't engaging with my recovery, I wasn't in a group doing the stuff that I know keeps me well, so it's 100% my responsibility that I relapsed.' The last moment of the relapse, in Central Station, was as grim as it gets. 'I only drank for one night but what happens if you're an alcoholic is when you drink, your mind wants to drink at the level you were always drinking at before and your body doesn't have a tolerance for that so you get sick really quickly. It was a painful reminder that my real battle is beyond class-politics and careers and all of that. I'm one of those people who if I don't stay well, I'm at risk of dying from this stuff.' Some of this struggle is in Darren's show at the Fringe, which is part lecture, part rap, part funny, part deeply uncomfortable. But the reason I'm feeling a bit awkward over the story about Central Station and whether he should be telling me and whether I should be telling you is because the show, and his new book, talks about the price that he, and other people, have paid for being open about their trauma; he also talks about the part the media plays in it. The expectation – and we're doing it right now in the café in Edinburgh – is, or was, that Darren tells people like me his stories of poverty and addiction and I tell you and we're supposed to learn something from it. But Darren is fed-up with the expectations. In one of the pivotal moments of his show, he points at himself, his public self. 'The man standing before you today,' he says, 'is not me.' Darren knows there are contradictions at work here. The mission of his show and his book, Trauma Industrial Complex, is to warn about the dangers of oversharing your life and traumas on TV, online, wherever. But the 41-year-old is also aware of the paradox it sets up in his life: the fame and success he's achieved came about in large part because he shared his traumatic stories and he knows, to his frustration, that the continuation of the fame and success depends in large part on him continuing to share the trauma. He sometimes feels, he says, like an artist waking up one morning to find he's trapped in his own drawing. Darren's book, and the show, is a response to all of that. At one point in the show, he has his head in his hands and says he isn't cut out for life: 'Why does everything feel so hard?' he says. Later – the lights on his face spelling out one word: TRAUMA – he reels off, rap-style, incidents from his childhood in Pollok with his alcoholic mother, including one of the most infamous from his book Poverty Safari: 'My mother is annoyed because I won't go to bed. She walks into the kitchen and takes a knife from the drawer…' He asks the audience if we're feeling uncomfortable but says that's too bad and he will not wrap things up with a nice little TED Talky ribbon because the truth, he says, is that is 'not how trauma f*****g works'. Read more Darren says quite openly that some of this is a performance – it was his performances, as the rapper Loki, that got him noticed in the first place – but the reason he got noticed, and the reason he's been such a success, is that the performance is based on truth: he really is struggling with who he is. As his success grew, he says, the people he interacted with became gradually less representative of where he grew up and more representative of the spheres he'd spent his youth calling out and criticising. It's caused issues for him and raises questions about class: which class he is, how it affects him, how it affects us all. 'I came to prominence as a sort of rabble rouser,' he says, 'or someone who'd get in your face whenever I expressed passion. Then as the years went on, I was in recovery for a while, that all kind of toned down a bit and I started to experience almost feeling shunned by my original community as a result. I'm also aware that in some sections of the Left, in Scotland certainly, I've kind of fallen out of favour as a result of being successful or working with the BBC and all these things that really put a mark against you. I started to feel like I was someone who didn't belong anywhere.' Because it comes up a lot in his work, I ask him if he feels like he still belongs in the working class. 'Well, I live in East Kilbride round the corner from a Greggs and three off-sales and four chippies and we've stayed where we were before all of this happened. My wife is an academic, we have an espresso machine, so if these are the trappings of a more middle-class lifestyle, then absolutely, I've changed classes in terms of the economics. But I can still feel that my intuitions, in terms of the political temperature, or my understanding of how our economy is structured, it's still very much of the Left and I would say working class.' He also believes society is still self-evidently hard for the working class and the poor and is getting harder. 'The UK is a basket case, politically, economically, it just is,' he says. 'This country is for rich people to get rich. Every single day a company based in the UK posts £5bn profit while we've turned the department of work and pensions into a low-rent FBI to snoop on people's bank accounts. That is not happening anywhere else in Europe because we're trying to claw back money form the weakest people in society, because we have empowered rich people so much that we can't do anything but hold a begging bowl out to them. 'Please create some low-paid jobs, please don't leave'. And the UK is distinct in that because there's much more balance between neoliberal economics and a social contract all over Europe. In this country, people are getting shafted.' McGarvey has been performing at the Fringe (Image: Newsquest) Darren says he can also see, and feel, the effects of class inequality in his own field: the arts. You may have seen his post on X the other day questioning why he wasn't included in the programme of the Edinburgh Book Festival and he stands by it. Working-class performers and writers such as him, he says, are effectively excluded from the festival because they aren't part of the middle-class network that feeds it. It's a stitch-up against the working class, he says. The other thing that bugs him is what look like nice middle-class solutions to largely working-class issues: trauma and social inequality, he says, are deeply intertwined so the solutions aren't easy. Take public policy on drugs for example and specifically The Thistle, Glasgow's controversial safe consumption facility; I don't know why but I expect him to be supportive of it but he isn't. 'I suspect a lot of good work will be done at The Thistle and it will be saving a lot of lives,' he says, 'But for a lot of folk it will be prolonging misery when if we had rehab more available, people could go in and try to get into a rehab and get sober. I think we suffer from the bigotry of low expectations in the drug sector because resources are so stretched, we say that recovery, complete sobriety, is beyond certain people because they're too chaotic. But part of the reason they're too chaotic is because the services are in shambles. They're doing the best they can but the key ingredients to make a real dent in the drug crisis, they're just not available because economically the UK is f****d.' He's equally sceptical about legalising drugs. Again, I tell him I'm quite surprised by his opinion and he laughs. 'We're curious creatures, addicts. It's because I know the appetite for drugs is out there. So you'd have safer drugs, and you'd maybe get an economic dividend from the sale of drugs going back into the economy, but we can't even divert money from minimum pricing back into services. So could we do it with vending machines for valium?' But at least legalisation would steer people away from dealers and crime, I say. 'The dealers will undercut everything that's available,' he says. 'Think how persistent they've already been – the police don't even go after them. So yes, you'll steer some people away, but you'll also open a new population to the idea that 'well, drugs must be safe because it's legal'. That's not a blanket against legalisation, but in Scotland, this time, right now, it wouldn't work.' The book may surprise many readers (Image: Contributed) As Darren admits himself, some of these views might seem curious for a guy with his history, but that's the way it is: it's complicated. His political views are still of the Left but one of the things that seems to have driven a wedge between him and some former political comrades is that he talks about the role of personal responsibility in navigating poverty and addiction and he stands by it: 'If there was a service to meet every need, you couldn't get an alcoholic to stop unless they decide,' he says. He was also one of the most prominent supporters of Scottish independence but has a dim view of the current version of the SNP: 'a bunch of caretakers'. What's also complicated, in the end – and this is what his show and book is really about – is who exactly Darren McGarvey is now. There's all the stuff about class and his upbringing, but he lists some of his other identities: male, white, heterosexual, Catholic, addict, introvert, artist, househusband, father (to a boy and a girl), gym-bro and prolific daytime napper – these are also facets of him, he says, but are never telegraphed with the same intensity as his class. He also says there's a lot in his childhood that was positive: his father's resilience as a single parent, his awesome aunties and uncles, the long hot summers. But again: none of that is part of the public story in the way his trauma is, and it's not just the media that's done that, it's Darren too. The problem, as Darren says in his book, is that people want the tidy story arc: how bad it got, what we learned, where we are now, a neat beginning, middle and end that ruffles few feathers, but Darren's story isn't that and never was. He says he's nowhere near as 'recovered' as he'd like people to believe. He rails against the burdens of being a public face of poverty, addiction and trauma and yet doesn't know who or where he'd be without it. Even the anger isn't what it was; he's much more cautious, he says, about wading into the wars online; much better to stay at home and enjoy some of his other identities that don't get as much publicity. Read more But here's some anger from Darren to end with, for old time's sake. It emerges when I ask him for his take on the UK, our politics, our relationship with alcohol, the state of the place. 'We're leading the field in all the wrong areas,' he says. 'You're in the Netherlands or France, Germany, Italy, the wine's out, but people aren't falling about the streets, there's not someone in psychosis every hundred yards along the road. There's something corroded about the UK. Transport, politics, media. You land at Edinburgh Airport, or Heathrow, and you feel your butt clenching as soon as the plane hits the tarmac. The emotional signature of this country is so much more unpleasant. You feel it on the roads, you feel it on the buses, you feel it everywhere, and it's because our public services were sold to the highest bidder 30 years ago.' He stops and gives me one example: 'In Amsterdam they're building little staircases to help cats climb out of canals. Here, we're fishing human faeces out of the rivers.' Which isn't the neat ending some of us might want, and it certainly isn't tied up with a nice TED Talky ribbon. But it is the authentic Darren McGarvey, or one of them. Trauma Industrial Complex by Darren McGarvey is published by Ebury Press and is out now.