
UN Awards 2025 Mandela Prize To Brenda Reynolds And Kennedy Odede
28 May 2025
Secretary-General António Guterres will present the award to Brenda Reynolds and Kennedy Odede on 18 July, Nelson Mandela International Day.
Established in 2014, the prize is awarded every five years to two individuals whose work reflects the late South African President's legacy of leadership, humility, service, and unity across borders.
'This year's Mandela prize winners embody the spirit of unity and possibility – reminding us how we all have the power to shape stronger communities and a better world,' said Mr. Guterres.
Brenda Reynolds
A Status Treaty member of the Fishing Lake Saulteaux First Nation in Saskatchewan, Canada, Brenda Reynolds has spent decades advancing Indigenous rights, mental health, and trauma-informed care.
In 1988, she supported 17 teenage girls in the first residential school sexual abuse case in Saskatchewan. Later, she became a special adviser to the Truth and Reconciliation Commission (TRC), helping shape survivor support and trauma responses.
She is most recognised for her key role in Canada's court-ordered Indian Residential Schools Settlement Agreement and her subsequent development of the Indian Residential School Resolution Health Support Program—a national initiative offering culturally grounded mental health care for survivors and families.
In 2023, she was invited by the UN High Commissioner for Human Rights and the European Union to share her expertise on trauma and cultural genocide.
Kennedy Odede
Living in Kenya's Kibera Slum for 23 years, Kennedy Odede went from living on the street at 10 years old to global recognition when he was named one of TIME magazine's 2024 100 Most Influential People.
His journey began with a small act: saving his meagre factory earnings to buy a soccer ball and bring his community together. That spark grew into Shining Hope for Communities (SHOFCO), a grassroots movement he now leads as CEO. SHOFCO operates in 68 locations across Kenya, empowering local groups and delivering vital services to over 2.4 million people every year.
Mr. Odede is also a New York Times bestselling co-author and holds roles with USAID, the World Economic Forum, the Obama Foundation, and the Clinton Global Initiative.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Scoop
28-05-2025
- Scoop
UN Awards 2025 Mandela Prize To Brenda Reynolds And Kennedy Odede
28 May 2025 Secretary-General António Guterres will present the award to Brenda Reynolds and Kennedy Odede on 18 July, Nelson Mandela International Day. Established in 2014, the prize is awarded every five years to two individuals whose work reflects the late South African President's legacy of leadership, humility, service, and unity across borders. 'This year's Mandela prize winners embody the spirit of unity and possibility – reminding us how we all have the power to shape stronger communities and a better world,' said Mr. Guterres. Brenda Reynolds A Status Treaty member of the Fishing Lake Saulteaux First Nation in Saskatchewan, Canada, Brenda Reynolds has spent decades advancing Indigenous rights, mental health, and trauma-informed care. In 1988, she supported 17 teenage girls in the first residential school sexual abuse case in Saskatchewan. Later, she became a special adviser to the Truth and Reconciliation Commission (TRC), helping shape survivor support and trauma responses. She is most recognised for her key role in Canada's court-ordered Indian Residential Schools Settlement Agreement and her subsequent development of the Indian Residential School Resolution Health Support Program—a national initiative offering culturally grounded mental health care for survivors and families. In 2023, she was invited by the UN High Commissioner for Human Rights and the European Union to share her expertise on trauma and cultural genocide. Kennedy Odede Living in Kenya's Kibera Slum for 23 years, Kennedy Odede went from living on the street at 10 years old to global recognition when he was named one of TIME magazine's 2024 100 Most Influential People. His journey began with a small act: saving his meagre factory earnings to buy a soccer ball and bring his community together. That spark grew into Shining Hope for Communities (SHOFCO), a grassroots movement he now leads as CEO. SHOFCO operates in 68 locations across Kenya, empowering local groups and delivering vital services to over 2.4 million people every year. Mr. Odede is also a New York Times bestselling co-author and holds roles with USAID, the World Economic Forum, the Obama Foundation, and the Clinton Global Initiative.


Scoop
07-05-2025
- Scoop
India: Evicted Tribe Re-Occupies Their Homes Inside Famous Tiger Reserve
Press Release – Survival International Its believed to be the first time Indigenous people in India have asserted their rights in this way, and returned en masse to their homes after being evicted from a Protected Area. A group of Indigenous people who were evicted from their ancestral village in Nagarhole Tiger Reserve in south India 40 years ago have returned to their former homes. It's believed to be the first time Indigenous people in India have asserted their rights in this way, and returned en masse to their homes after being evicted from a Protected Area. More than 50 Jenu Kuruba families took part in the long-planned operation, and have started building houses using their traditional materials and techniques. The Jenu Kuruba say they decided to return because their sacred spirits, who still dwell in the old village location, became angry at being abandoned when the community was forced from the forest in the 1980s. Forest department officials, backed up by police, warned the Jenu Kuruba against re-occupying their homes, but the Indigenous people castigated them for delaying the recognition of their forest rights for years, and went ahead anyway. Today around 130 police officers and forest guards were on the scene, and prevented journalists from accessing the area. Shivu, a young Jenu Kuruba leader, said today: 'Historical injustice continues to happen over us by denying our rights on our lands, forests and access to sacred spaces. Tiger conservation is a scheme of the forest department and various wildlife NGO's to grab indigenous lands by forcefully moving us out, but opening the very same lands in the pretext of tourism to make money We have to today returned to our home lands and forests. we will remain here. Our sacred sprits are with us.' Jenu Kuruba families begin to construct a house for their ancestors, as they rebuild their old village inside Nagarhole National Park. ©Sartaz Ali Barkat/ Survival In a statement the Jenu Kuruba of Nagarhole said: 'Enough is Enough. We can't part from our lands anymore. We want our children and youth to live a life that our ancestors once lived. Tigers, elephants, peacocks, wild boar, wild dogs are our deities. We have been worshipping them as our ancestral spirits since generations. This deliberate attempt to separate us from our lands, forests and sacred spaces will not be tolerated. We resist the current conservation model based on the false idea that forests, wildlife and humans cannot coexist.' For decades it has been official policy in India, as in many other countries around the world, to evict Indigenous people whose lands are turned into Protected Areas, a practice known as Fortress Conservation. An estimated 20,000 Jenu Kuruba people have been illegally evicted from Nagarhole. Another 6,000 resisted, and have managed to stay in the park. The Jenu Kuruba's belief system centers around their connection to the forest, its wildlife, and their gods – including the tigers who live there – but forest guards harass, threaten, and even shoot members of the tribe. Jenu Kuruba people are experts in their environment. They gather medicine, honey, fruits, vegetables, tubers, and the thatch and bamboo needed to build their houses. Famed for their honey collecting skills – Jenu Kuruba means 'honey collectors' – they are guided from birth to death by the philosophy 'Nanga Kadu Ajjayya… Nanga Kadina Jenu Ajjayya – Our forests are sacred… The honey from our forest is sacred.' Those beliefs underpin the tribe's careful management of their environment and have ensured tiger survival. Indeed, the healthy tiger population found in their forest is what drove the Indian government to turn the area into a Tiger Reserve. It has one of the highest concentrations of tigers in all of India. Caroline Pearce, Director of Survival International, said today: 'The Jenu Kuruba people's re-occupation of their ancestral land is an inspirational act of repossession. They're reclaiming what was theirs, in defiance of a hugely powerful conservation and tourism industry that has enriched itself at their expense. 'If the Indian government really cares about tiger conservation, it will not only allow the Jenu Kuruba people to return, but encourage them to do so – because the science is clear that tigers thrive alongside the Indigenous people whose forests they live in.'


Scoop
07-05-2025
- Scoop
India: Evicted Tribe Re-Occupies Their Homes Inside Famous Tiger Reserve
A group of Indigenous people who were evicted from their ancestral village in Nagarhole Tiger Reserve in south India 40 years ago have returned to their former homes. It's believed to be the first time Indigenous people in India have asserted their rights in this way, and returned en masse to their homes after being evicted from a Protected Area. More than 50 Jenu Kuruba families took part in the long-planned operation, and have started building houses using their traditional materials and techniques. The Jenu Kuruba say they decided to return because their sacred spirits, who still dwell in the old village location, became angry at being abandoned when the community was forced from the forest in the 1980s. Forest department officials, backed up by police, warned the Jenu Kuruba against re-occupying their homes, but the Indigenous people castigated them for delaying the recognition of their forest rights for years, and went ahead anyway. Today around 130 police officers and forest guards were on the scene, and prevented journalists from accessing the area. Shivu, a young Jenu Kuruba leader, said today: 'Historical injustice continues to happen over us by denying our rights on our lands, forests and access to sacred spaces. Tiger conservation is a scheme of the forest department and various wildlife NGO's to grab indigenous lands by forcefully moving us out, but opening the very same lands in the pretext of tourism to make money We have to today returned to our home lands and forests. we will remain here. Our sacred sprits are with us.' Jenu Kuruba families begin to construct a house for their ancestors, as they rebuild their old village inside Nagarhole National Park. ©Sartaz Ali Barkat/ Survival In a statement the Jenu Kuruba of Nagarhole said: 'Enough is Enough. We can't part from our lands anymore. We want our children and youth to live a life that our ancestors once lived. Tigers, elephants, peacocks, wild boar, wild dogs are our deities. We have been worshipping them as our ancestral spirits since generations. This deliberate attempt to separate us from our lands, forests and sacred spaces will not be tolerated. We resist the current conservation model based on the false idea that forests, wildlife and humans cannot coexist.' For decades it has been official policy in India, as in many other countries around the world, to evict Indigenous people whose lands are turned into Protected Areas, a practice known as Fortress Conservation. An estimated 20,000 Jenu Kuruba people have been illegally evicted from Nagarhole. Another 6,000 resisted, and have managed to stay in the park. The Jenu Kuruba's belief system centers around their connection to the forest, its wildlife, and their gods – including the tigers who live there – but forest guards harass, threaten, and even shoot members of the tribe. Jenu Kuruba people are experts in their environment. They gather medicine, honey, fruits, vegetables, tubers, and the thatch and bamboo needed to build their houses. Famed for their honey collecting skills – Jenu Kuruba means 'honey collectors' – they are guided from birth to death by the philosophy 'Nanga Kadu Ajjayya… Nanga Kadina Jenu Ajjayya – Our forests are sacred… The honey from our forest is sacred.' Those beliefs underpin the tribe's careful management of their environment and have ensured tiger survival. Indeed, the healthy tiger population found in their forest is what drove the Indian government to turn the area into a Tiger Reserve. It has one of the highest concentrations of tigers in all of India. Caroline Pearce, Director of Survival International, said today: 'The Jenu Kuruba people's re-occupation of their ancestral land is an inspirational act of repossession. They're reclaiming what was theirs, in defiance of a hugely powerful conservation and tourism industry that has enriched itself at their expense. 'If the Indian government really cares about tiger conservation, it will not only allow the Jenu Kuruba people to return, but encourage them to do so – because the science is clear that tigers thrive alongside the Indigenous people whose forests they live in.'