logo
Peshmerga tribute statue in Kirkuk left neglected

Peshmerga tribute statue in Kirkuk left neglected

Shafaq News02-07-2025
Shafaq News – Kirkuk
A prominent statue honoring Kurdish Peshmerga fighters in Kirkuk remains neglected eight years after its construction, with visible damage and no restoration efforts to date, sculptors behind the project said on Tuesday.
Despite its significance and strategic location, the monument has suffered from years of exposure to harsh weather and a lack of maintenance, Barzan Dalo, one of the sculptors involved in the project, told Shafaq News.
'No repairs or cleaning have been done since it was installed,' Dalo said, expressing that 'For those of us who helped build it, the current condition is painful to see.'
The 23-meter-tall monument, depicting a Peshmerga soldier holding a flagpole and an AK-47 rifle, was installed in 2017 at the northern entrance of Kirkuk, near the Shoraw roundabout on the road to Erbil. It was erected following major battles between Kurdish forces and ISIS, serving as a tribute to the Peshmerga's role in defending the city.
Mounting the rifle on the statue's shoulder was a deeply symbolic moment, Dalo stated, adding that 'It represented the spirit of the fighter who bravely protected Kirkuk.'
The monument was created by the 'Ustad Man Group,' a collective of Kurdish artists, during a period of intense public appreciation for the Peshmerga's sacrifices in the fight against terrorism.
Dalo criticized that, 'had this statue been an oil well, political groups in Kirkuk would have competed to maintain and invest in it. Unfortunately, it seems that symbolism means nothing without material benefit.'
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Where devotion walks: Women light the road to Karbala
Where devotion walks: Women light the road to Karbala

Shafaq News

time12 hours ago

  • Shafaq News

Where devotion walks: Women light the road to Karbala

Shafaq News The first light of dawn spills across the road to Karbala, glinting off black and green banners swaying above the heads of millions of pilgrims. The smell of fresh bread mingles with the sharp steam of boiling tea. Beneath the steady hum of footsteps and whispered prayers, women's voices call out offers of food, water, and rest. The Arbaeen pilgrimage—once banned under Saddam Hussein—has grown into one of the world's largest annual gatherings, drawing over 15 million people from Iraq and abroad to mark the fortieth day after the third Shia Imam Hussein bin Ali's martyrdom. For many, the journey is an act of devotion; for the women who serve along the way, it is also an assertion of presence, purpose, and equality in a space that belongs to all. In the middle of this vast river of humanity, women-led processions carve out spaces of service and dignity—feeding the hungry, tending the sick, and ensuring that female pilgrims, many traveling alone, have safe places to pause. On one dusty stretch of the route, 55-year-old Fatima Abdul-Zahra stands behind a wooden table piled with sandwiches, juice, and fruit. Around her, three daughters work with practiced ease: one hands out food, another refills water, and the eldest—a trained lab technician—checks blood pressure and treats heat exhaustion inside a small women-only tent. 'Every follower of Sayyida Zainab (daughter of Imam Ali) who needs rest will find it here,' Fatima tells Shafaq News, her hands never still. A few meters away, Umm Kazem, a frail woman in a faded black abaya, sits on a plastic chair with nothing to give but blessings. She adjusts a pilgrim's headscarf, kisses her forehead, and raises her hands in prayer. 'When I have no bread, I give prayers.' Farther along, young engineer Reem Qais kneels before a middle-aged woman, washing her blistered feet with warm water, massaging them with ointment, and sliding on new cotton socks. Reem had dreamed of running her own procession since childhood. She saved from her salary, rallied friends to donate, and now oversees a modest tent serving hot meals, offering mats for sleep, and providing basic medical care with help from volunteer nurses. In Karbala's side streets, Umm Huda stirs a vast pot of soup while her daughters—government employees and homemakers—prepare plates for breakfast. Without sons, she made her daughters her partners in service, pooling their incomes to finance a women-only tent with overnight lodging. 'Serving pilgrims isn't just for men,' she tells Shafaq News. Her daughter Basma, a school teacher, adds, 'In Karbala, women have always been a part of the story. Imam Hussein brought his family knowing his fate—we carry that legacy.' For Bushra, a lawyer and Basma's sister, every meal and every bandaged wound is an offering to their late father. 'He raised us on love for these rituals. Everything we do here, we dedicate to his soul,' she says, injecting a painkiller into a heat-stricken pilgrim's arm. These moments repeat endlessly along the 80-kilometer stretch to Karbala: a hand washing a stranger's feet, a cup of tea offered with a smile, a prayer whispered over a weary traveler. Here, service is not measured by the size of the tent or the amount of food, but by the sincerity of intention and the human touch that carries each pilgrim closer to the shrine. Written and edited by Shafaq News staff.

Kurdish historian Abdul Hamid Herat Sajjadi dies at 96
Kurdish historian Abdul Hamid Herat Sajjadi dies at 96

Shafaq News

time16 hours ago

  • Shafaq News

Kurdish historian Abdul Hamid Herat Sajjadi dies at 96

Shafaq News – Sanandaj Abdul Hamid Herat Sajjadi, one of the most prominent Kurdish historians, passed away in Sanandaj, the cultural capital of Iranian Kurdistan, at the age of 96. Born in 1929 into a renowned scholarly family, Sajjadi was the son of an early pioneer of education in the region. He began his career as a teacher, later working in radio from 1963 to 1977, before dedicating the rest of his life to research and writing. Over decades of scholarship, he produced dozens of books that became foundational references on Kurdish history, literature, and culture. Among his most notable works are The Kalazar of Kurdish Poets, Persian-Speaking Kurdish Poets, History of Education in Kurdistan (two volumes), Tribes and Clans of Kurdistan, Ancient Sanandaj, Scholars and Thinkers in the Last Two Hundred Years of Kurdistan, and Flags of Science and Culture in Kurdistan. Through meticulous documentation, Sajjadi preserved the legacies of poets, scholars, and cultural figures, ensuring their place in the historical record. His passing, cultural institutions across Kurdistan say, leaves a profound gap in the field of historical and literary studies.

Kurdistan's fading footsteps: The last cobbler of Sabunkaran
Kurdistan's fading footsteps: The last cobbler of Sabunkaran

Shafaq News

time4 days ago

  • Shafaq News

Kurdistan's fading footsteps: The last cobbler of Sabunkaran

Shafaq News – Al-Sulaymaniyah Each morning, before the market stirs to life, Saman Saeed unlocks the wooden door of his workshop in Sabunkaran (Sabun Karan), a historic open-air market known for its artisan stalls and traditional shops. The alleyways still carry the scent of leather, mingled with cigarette smoke and the murmur of old voices. Inside, among cracked stools and timeworn tools, he pulls up a chair, threads a needle, and begins stitching into silence. At 48, he is not just a cobbler. He is the last of them. Al-Sulaymaniyah, a major city in Iraq's Kurdistan Region, was once a hub for traditional trades and thrived as a marketplace where tailors, blacksmiths, and shoemakers practiced their crafts side by side. However, today, that rhythm has slowed. Saman is one of only two or three cobblers who remain: custodians of a fading profession. 'This market is my second home,' Saman told Shafaq News, his fingers resting on a coarse strip of leather. 'As a child, I sat beside my father and grandfather, watching them mend soles and stitch seams. The shop was always full. Customers waited in line. I thought the trade would be with me for life. But now, it's quietly disappearing.' Inside his shop, time feels paused: rusted iron clamps sit beside nylon thread and thick, curved needles; rolled hides lean against wooden shelves; and a battered radio whispers news in the background. His hands move with the precision of habit, measuring, cutting, folding, as if preserving muscle memory passed down through generations. 'People think a cobbler only repairs shoes,' he said, adjusting a worn apron. 'But we make wallets, belts, even custom cases for musical instruments. We resize shoes, reshape leather, fix what machines can't. We bring something back to life that someone else thought was finished.' Still, few customers wait for repairs now. Cheap, imported shoes from China and Turkiye dominate local markets; inexpensive, replaceable, and often not worth mending, and repair costs frequently rival the price of a new pair. Globalization and mass imports have reshaped consumer behavior across the Middle East, leaving traditional craftsmen increasingly sidelined. 'It's pride and sorrow,' Saman reflects. 'There were dozens of us in this market. Now, you can count us on one hand.' What he mourns is more than a trade. In Kurdish villages, the cobbler was once a trusted artisan, asked to design wedding shoes, craft a child's first pair, or restore a boot passed down through generations. 'We were like the blacksmith or the tailor,' he says. 'We were part of the fabric of the old market.' That fabric is now wearing thin, and the decline is not only economic but generational. Few young people are willing to commit years to mastering a craft viewed as labor-intensive and low-paying. Government support is minimal, and vocational institutes no longer teach traditional leatherwork. 'You can't learn this in a week,' he explains. 'It takes years of watching, trying, failing. You need patience. You need precision. Leather doesn't forgive mistakes. One wrong stitch and you lose the shoe, the customer, and your reputation.' Despite working twelve-hour days from nine in the morning until well after dusk, Saman often earns no more than 15,000 dinars (around $10) a day. Yet he keeps his shop open. 'It's my livelihood,' he says. 'But more than that, it's my dignity. My father died in this market. My grandfather built a life here. I won't let this door close on our name.' He asks for no applause, but he does call for help. 'I wish the government, the cultural institutions, someone… Anyone would step in to save what's left of this craft,' he pleads. 'We are part of the city's memory. If we disappear, a whole page of Kurdish history goes with us.' Outside his workshop, the alley moves on — young vendors sell factory-made shoes, and shoppers pass by without noticing the scent of raw leather fading behind a worn curtain. But inside, Saman keeps stitching… Quietly, patiently, holding together the final threads of a tradition few still see, and fewer remember.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store