
A remarkable revival; celebrating 20 years of Dastangoi
The celebrations by the Dastangoi Collective started with a series of festivals hosted at some of India's most iconic theatre spaces, including Prithvi Theatre in Mumbai and the India Habitat Centre in Delhi. The anniversary has become a multifaceted cultural tribute to this extraordinary revival, from curated performances and public lectures, to documentary screenings and global shows.
Mahmood Farooqui in Dastan-e-Karn (Courtesy Dastangoi Collective)
The modern journey of Dastangoi began in the early 2000s, when Mahmood Farooqui, inspired by the scholarly work of legendary Urdu critic Shamsur Rahman Faruqi, resurrected the tradition. SR Faruqi's multi-volume research on Tilism-e-Hoshruba and Dastan-e-Amir Hamza, texts once woven into the cultural fabric of the subcontinent, served as a vital foundation. Through his erudition, he decoded a forgotten universe of fantasy, intricate prose, and moral complexity that had shaped South Asian storytelling for centuries.
In 2005, Mahmood Farooqui, an Oxford trained historian, and filmmaker Anusha Rizvi conceptualised the first modern Dastangoi performance at the India International Centre in New Delhi. This was not merely a re-enactment; it was an artistic reinvention. Farooqui introduced two significant innovations: dual performers instead of the traditional solo narrator, and a fully-designed stage production with lighting, costumes, and structured entrances and exits. He presented a gripping excerpt from the Tilism-e-Hoshruba corpus alongside theatre artist Himanshu Tyagi. The performance captivated audiences, marking not just a return, but a rebirth. For his pioneering efforts in reviving Dastangoi, Mahmood Farooqui was conferred the Bismillah Khan Yuva Puraskar by the Sangeet Natak Akademi. Two decades later, Dastangoi is not a relic but a living, breathing cultural phenomenon. Over 5,000 performances have been staged worldwide in cities like London, New York, Osaka, Dubai and Singapore, as well as in remote villages and towns across India. From the metropolitan halls of the UK to the intimate chaupals and informal stages of rural India, audiences have gathered in awe, drawn by the lyrical elegance of Urdu, the visual richness of descriptions, and the sheer theatricality of storytelling at its finest.
Since the revival, the Dastangoi Collective's repertoire has expanded beyond its classical roots. While Tilism-e-Hoshruba remains sacred ground, new dastans have been created to speak to contemporary times. From folktales like Dastan-e-Chouboli and Dastan Raja Vikram Ki to literary masterpieces like Ghare Bhaire and Dastan-e-Ret Samadhi, and searing biographical narratives like Dastan-e-Raj Kapoor, Dastan-e-Gandhi, Dastan-e-Ambedkar, and Mantoiyat, each performance blends tradition with modernity, fantasy with truth.
Dastan-e-Manto in performance (Courtesy Dastangoi Collective)
Epics, too, have found their voice in this form. Dastan-e-Karnaz Mahabharata, one of the most celebrated dastans and Dastan Jai Ramji Ki, based on AK Ramanujan's 300 Ramayanas, bring mythological tales into modern sensibilities. Moreover, imaginative artistic tributes like Dastan-e-Raza about the life of the iconic artist Syed Haider Raza, Dastan-e-Naina Devi and works like Dastan-e-Billi, which is a tribute to art historian BN Goswami, offer innovative scholarly celebrations of their work and efforts.
What breathes life into these stories are the storytellers, extraordinary performers, each with a unique voice. These include Darain Shahidi, an award-winning journalist and masterful narrator, Rana Pratap Senger, a veteran of Indian Theatre with deep ties to Habib Tanvir's Naya Theatre, Rajesh Kumar, who has worked in award-winning films like Parzania and Kavi, and Poonam Girdhani, a theatre and radio artist of rare depth and versatility, amongst many more.
Dastan-e-Raj Kapoor in performance (Courtesy Dastangoi Collective)
Being a dastango is not just about performances but research, authorship, and activism. Many in the Collective have also, over the years, been trained to become writers and scholars. Ainee Farooqui, now a PhD scholar at Princeton University, has authored powerful dastans like Dastan-e-Jallian (on the Jallianwala Bagh massacre) and Dastan-e-Bhagat Singh. Poonam Girdhani has written a dastan on Babasaheb Ambedkar and Dastan-e-Irrfan-e-Buddha. Namita Singhal has crafted a moving narrative on Jawaharlal Nehru, evoking the spirit of pre- and post-Independence India. Meera Rizvi has penned a dastan on celebrated feminist icons, Fahmida Riaz, bringing ideas like gender, women's agency, and freedom of thought and expression to the stage. Equally inspiring is the Collective's commitment to introducing the art to children. Farooqui's Dastan Alice Ki and Dastan Little Prince Ki, and Girdhani's Haroun Ki, adapted from Salman Rushdie's Haroun and the Sea of Stories, have enthralled young minds. These performances are not mere simplifications but carry the same layered narratives and poetic elegance, and they aim to instil in the next generation a deep love for storytelling.
Dastan-e-Alice in performance (Courtesy Dastangoi Collective)
Despite its success, sustaining an ancient art form in today's world comes with formidable challenges. Dastangoi's journey has not been easy, from logistical hurdles to navigating the complexities of political discourse. Yet, the Dastangoi Collective remains deeply committed. Their passion is sustained not by commercial rewards but by the emotional connection they cultivate with the audience through the exchange of stories, empathy, and shared humanity. In an age of shrinking attention spans, the willingness of audiences to immerse themselves in hour-long performances is a testament to its enduring magic. To ensure this connection is sustained, the Collective has extended its efforts into educational institutions through workshops and teaching engagements. Institutions such as the National School of Drama, Ashoka University, Jamia Millia Islamia, Delhi University, Punjab University, Christ University, The Doon School, and Woodstock School, amongst others, have all opened their doors to the art.
To date, Mahmood Farooqui has trained over two dozen people in the art of Dastangoi, many of whom practice it professionally. I started my Dastangoi journey in 2014. I was then a student at the University of Delhi. I became passionate about learning the art form after watching a Dastangoi performance at the IHC. I approached Mahmood Farooqui who agreed to take me on as a student. He worked on my voice modulation, speech delivery, narration, and stage presence for a couple of years. During that time, I also learnt a new language – Urdu. Finally, the day came when I made my debut at IHC with a tale from Tilism-e-Hoshruba. The same dastan had once captivated me as I sat in the same auditorium as a member of the audience. Today, I have performed over 100 shows across the country. I have also represented India through Dastangoi at international forums, such as the International Bakshi Art Festival in Uzbekistan and performed Dastan-e-Aftaab along with Amina Syeda at the World Expo 2025 in Osaka, Japan. I have conducted several workshops and given Dastangoi lectures at various prestigious educational institutions in the country. At the Ashoka University, Girdhani and I have been teaching an undergraduate course on Dastangoi at the Centre for Performing Arts, inspiring students to perform and think, research, and create for several years now.
Dastan-e-Aftab (Courtesy Dastangoi Collective)
The future for Dastangoi remains as vibrant as its past, with new works underway. Mahmood Farooqui is developing a dastan on the life and films of the legendary Guru Dutt and Udit Yadav, a gifted storyteller, is working on a dastan on Kabir. Folktale adaptations and children's dastans are also in the pipeline, continuing the Collective's commitment to innovation and inclusivity.
After 20 years, Dastangoi, which was once known as a whisper of the past, is now a roaring, poetic voice that spans continents. In reviving this tradition, Mahmood Farooqui & his Dastangoi Collective have not only preserved history but have also made it.
Nusrat Ansari works in the social sector. She has been associated with Dastangoi for over 10 years and was awarded the 30 Under 30 Young Achievers Award by Hindustan Times for her achievements in Dastangoi
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Time of India
8 hours ago
- Time of India
Kulvinder Bakshish Singh's play explores Karna's story via fluid performance and forgotten art forms
How do you reimagine one of the Mahabharata's most complex and tragic heroes? Director Kulvinder Bakshish Singh answers this by blending theatre, dance, and martial arts in a visually-stunning production that brings Karna 's life to the forefront with the play Karn , which was recently performed at GD Birla Sabhaghar. With an all-women cast, minimal props, and a strong emphasis on traditional yet fading Indian art forms, the play challenges audiences to look beyond familiar narratives and reconsider the legacies of both Karna and his contemporaries. The fluidity with which the three actors slip into different roles throughout the course of the musical drama is remarkable. Scenes from the Mahabharata are reimagined to spotlight the life and times of Karna, the eldest son of Kunti. Director Kulvinder Bakshish Singh explained that this production is the beginning of a three-part saga revolving around epic characters. As he studied multiple versions of the Mahabharata, and plays based on individual incidents from the lore, he pieced together a narrative that reflects the life of a warrior often chastised for his humble beginnings, and one who fought against the racial hierarchy of his time. Singh shared, 'Our old art forms are being revered abroad, but in India they are getting forgotten. I realized we must preserve traditions that are fading, art forms with fewer and fewer practitioners as time goes by. While writing the script, I wanted to tell a story that also became a vehicle for lesser-known Indian dance and martial arts forms, such as Mayurbhanj Chau, Kalaripayattu, and Manipur's martial art Thang-Ta in theatre. ' The play sported an all-women cast featuring Vineeta Joshi, Noyrika Bhatheja, and Farha. Their agile, emotionally charged performances compelled the audience to reflect on how barriers of race, caste, and religion shaped epic mythology — and how those questions still resonate today. Stagecraft played its part too: lights, smoke, and symbolic gestures, used with restraint, heightened the sombre mood while keeping the story grounded in empathy. Vineeta Joshi's portrayal of Karna was a commanding presence, her performance layered with pathos and strength. Farha's portrayal of Duryodhan, often remembered only as an antagonist, pushed audiences to reconsider their stance on the much-maligned prince. Noyrika Bhatheja, as Krishna/Madhav, brought an almost lyrical grace to her role, embodying the fluidity of divinity with ease. 'All three women came from different backgrounds — an actor, a model, and a dancer — yet they blended seamlessly into the production,' Singh remarked with pride. By the end, what lingered was not just a retelling of Karna's fate but a meditation on forgotten art forms, the weight of prejudice, and the timeless search for dignity and recognition. Quotes 'The whole production was visually stunning. The grace with which the women moved was incredibly moving to watch,' said Vikas Agarwal, an entrepreneur. 'Although I knew some parts of the story, the way this play showcases the character of Karna is truly unique. I learned so many aspects of his life I hadn't known before, and it really made me rethink how we perceive him,' shared Savita Jaiswal, homemaker and theatre enthusiast "Get the latest updates on Times of India, including reviews of the movie Coolie and War 2 ."


Hindustan Times
8 hours ago
- Hindustan Times
Hrithik Roshan triumphs over Jr NTR in War 2 song Janaab-e-Aali, feel netizens: ‘Tiger Shroff kept up…'
When it was announced that Hrithik Roshan and Jr NTR are coming together for the first time, fans were obviously excited to see them lock horns on the silver screen in War 2. But another reason why this unexpected collaboration made headlines is the fact that both, the Greek God of Bollywood and the Telugu heartthrob, are phenomenal dancers. Obviously, this led to expectations of a chartbuster hit where we witness Hrithik and Tarak groove together, like Hrithik and Tiger Shroff did in War song Jai Jai Shivshankar. But many hearts were broken when makers announced that Hrithik and Jr NTR's dance song Janaab-e-Aali will only release in theatres. Much to our delight, a week after War 2's release, Janaab-e-Aali has been dropped on the internet. Hrithik Roshan and Jr NTR in Janaab-e-Aali Helmed by Sachet Tandon and Saaj Bhatt with music by Pritam, Janaab-e-Aali has been choreographed by Bosco Leslie Martis. It begins with Jr NTR taking over the mic before burning the dance floor with his steps. But when Hrithik Roshan walks in, all eyes are on him thanks to the actor's smooth as butter moves. When they come together, it is pure magic! Even the vibe of this song is quite fun. But the highlight is the bromance. In the comment section below, one fan gushed, 'What kind of bromance is this 😂😂I honestly thought they were gonna kiss at some point lmao,' whereas another internet user claimed, 'These two looked more in love as opposed to Hritik Kiara.' However, many netizens believe that Jr NTR, despite being a terrific dancer, was no match for Hrithik Roshan. One such internet user shared, 'It's the effortlessness which stands out. Tiger, NTR everyone else are great dancers but it's clear that they are doing a dance performance. While Hrithik just seems like he's grooving while not even breaking a sweat,' whereas another comment read, 'Hrithik has made really great dancers look second fiddle to him (NTR and Tiger). I want to watch him dance with Shahid next.' Another netizen opined, 'Have to say, Tiger (this is probably my bias - and even Katrina) kept up with Hrithik far better than NTR,' whereas a comment read, 'Seriously. I thought ntr would give some semblance of competition but nah man . Hrithik is undisputed king of dance no actor is as good of a dancer as him.' Also starring Kiara Advani, War 2 arrived in theatres on August 14. Have you watched it yet?


Indian Express
9 hours ago
- Indian Express
In its 37th year, Pune Festival to host cultural extravaganza at Bal Gandharva Rangmandir next week
Written by Viraj Mandar Paranjape The Pune Festival, a celebration of art, culture, music, dance, sports, and tourism, has become a mainstay on the city's calendar alongside Ganeshotsav. This year, it turns 37 with a melange of performances, shows, and art forms. The 37th edition of the Pune Festival will be held from August 27 to September 6 at venues such as Shri Ganesh Kala-Krida Rangmanch, Bal Gandharva Rangmandir, and Art Gallery. All events are free, ensuring that people get a chance to witness some of the stellar works by esteemed artists. Mohan Tilloo, coordinator of cultural programmes at Bal Gandharva, said on Wednesday that this year's line-up includes Lavani performances, musical tributes, plays, poetry gatherings, dance competitions, and programmes for children and youths. 'Among the highlights are Dream Girl, a musical dedicated to Padma Shri Hema Malini, a long-time patron of the festival, on August 28, and a singing competition called Voice of Pune Festival,' said Tilloo. On August 30, the stage will be set for the classic Hindi-Urdu-Punjabi play about the Partition, Jis Lahore Ne Dekhya, O Jamyai Nai. In the play, written by Asghar Wajahat, a Muslim family from Lucknow turns into refugees in Lahore and is allotted a haveli that used to belong to a Hindu family that has crossed over to the other side of the border. But the haveli is not really empty, and what follows in the play makes the characters as well as the audience think anew about divisions and borders. Other attractions are the Kerala Mahotsav by the Pune Malayali Federation on August 31, Mukta Barve's performance in Priya Bhai, Ek Kavita Havi Aahe on September 1, and centenary tributes to legends such as Manik Varma, Srinivas Khale, Madan Mohan, and O P Nayyar on September 3. 'The festival will also feature the Mrs Pune Festival contest, bridal and mythological makeup competition, and Marathi classics such as Sangeet Saubhadra. A unique feature is a gathering of twins,' said Tilloo. 'The Pune Festival invites citizens to be part of this cultural extravaganza. All programmes are open and free,' he added. (Viraj Mandar Paranjape is an intern with The Indian Express, Pune)