BLA slams absence of attorneys as evidence leaders at Madlanga commission
The association made this comment in a letter to judge Mbuyiseli Madlanga after the judge announced the team of professionals to assist the commission's work last week.
'We note that an all-advocate team has been appointed to the exclusion of attorneys,' Takalani Chris Mamathuntsha, secretary-general of the BLA, said in the letter dated July 29.
President Cyril Ramaphosa appointed the commission to investigate criminality, political interference and corruption in the criminal justice system last month after explosive allegations by KwaZulu-Natal police commissioner Lt-Gen Nhlanhla Mkhwanazi.
Mkhwanazi accused police minister Senzo Mchunu of interfering with police investigations and overstepping his role when he ordered the disbandment of the political killings task team .
Mamathuntsha said there was no consultation with the leadership of the BLA on how this team was to be composed, or at least for guidance.
'The attorneys profession has contributed immensely to South Africa's jurisprudence on the bench post our democratic elections.'
He said the profession, particularly members of both BLA and the National Association of Democratic Lawyers, had made themselves available for appointment to the judiciary and today were serving in all superior courts.
'We call on (Madlanga) to reconsider his decision of excluding the attorneys profession as it's sending a message to the public that attorneys are inferior to the task.'
He said at the centre of the outcry was the missed opportunity of empowerment of attorneys and a pattern that appeared to recycle lucrative briefs among some practitioners.
'We await your urgent replies as mandated by our members.'
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Mail & Guardian
2 hours ago
- Mail & Guardian
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In the mid-1980s, a desperate and panicking apartheid regime declared a State of Emergency to squash unprecedented nationwide uprisings. The 1980s was the most revolutionary period in the history of 20th century anti-apartheid politics in South Africa. These uprisings were revolutionary in the sense that conquered people did not seek to transform the colonial polity so that they could be included in it. Assimilation and integrationist politics were replaced with what participants called the politics and practices of 'ungovernability' and 'people's power'. Ungovernability and people's power discourses and praxes were understood as means towards the deconstruction of colonial-apartheid and the construction of a new polity based on botho/ubuntu, participatory democracy and social democracy. Understood in this way, this period was a period of refusal of the state of permanent emergency that settler colonisation had sentenced black people to. 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The UDF's inaugural conference in August 1983 is said to have brought together 565 organisations with a collective membership of 1.65 million. The UDF was initially formed to mount collective resistance against two sets of reform measures. First, UDF protested the 1983 constitution that sought to open the whites-only parliament to coloured people and Indians while most of the population (black South Africans) were to remain without franchise and representation. Second, and perhaps more immediately, uprisings were sparked by the introduction of Bills that sought to devolve more local governance powers to municipal councils. These latter set of reforms enabled these loathed councils to raise rent and other tariffs. Impoverished working class communities responded by mounting often violent protests. These uprisings were led by youth groups and civic organisations. Ideologically, the UDF was ambiguous. The main objective that brought these organisations together was they had a common enemy: the apartheid system of exploitation and domination. The opposition that emerged under the banner of the UDF was therefore shaped more by pragmatic efforts than by ideology. The journey towards the UDF becoming, what distinguished academic Michael Neocosmos referred to as, 'the most important and truly organisational expression of popular resistance in South Africa in the 1980s' was a long and uneven one. The high point was the mid-1980s moment when insurgents elaborated the concept of 'people's power' to make sense of their insurrection. Insurrection first erupted in the townships of the Vaal triangle where working class communities refused to tolerate undemocratic local governance and lack of access to basic services and goods. Their direct action included tactics such as road blockades, battles with police and the burning of government offices. These struggles were, therefore, as much about material issues as they were about issues of governance. So, while rendering local areas 'ungovernable', it became necessary to establish 'alternative structures'. Civic organisations, thus, not only took part in reactive struggles, they presented themselves as alternative loci of representation and governance. Civic organisations and mass organisations, through street committees, street or people's courts, defence committees, student representative councils and other local structures came to be seen as 'organs of people's power'. A clear interpenetration of civic and political issues was evident in their work. People's power went beyond rendering state control impossible and illegitimate; it was fundamentally about participatory democracy and active citizenship. Writing in 1991, Blade Nzimande and Mpume Sikhosana record that these 'organs of people's power' possessed the essence of participatory democracy because they had the following characteristics: 'a democratic project, fundamental transformation of society, accountability, and working class leadership'. The high moment of township insurrection and people's power was short-lived. On 12 June 1986, the then prime minister, PW Botha, extended the July 1985 State of Emergency to the whole country and gave the securocrats free rein to implement their own version of total counter-revolutionary strategy. By the end of that year several thousand activists were arrested and indefinitely detained. Many were assassinated. Using emergency regulations, the state introduced a sustained crackdown on community organisations and their activities. In 1986 alone, more 20,000 activists were detained; some remained in custody until 1989. These crackdowns were followed by a number of political and criminal trials, as well as the banning of meetings and sympathetic newspapers. In February 1990, the then state president, FW de Klerk, announced the unbanning of the ANC and other liberation organisations. A debate ensued among followers of the Mass Democratic Movement: what should the role of the UDF be in the context of an unbanned ANC? The prevailing argument was that the UDF should disband. It thus came to be that on 14 February 991, the UDF's national executive committee held its final meeting. This short account sought to present the key characteristics of people's power. But 'ungovernability' and 'people's power' should not be romanticised. At their worst, they were characterised by chaos, mob justice exercised by some of the people's courts, brutal enforcement of consumer boycotts and infiltration by com-tsotsis. At their best, 'organs of people's power' reflected the practical manifestation of 'direct democracy'. This was a democracy that made the slogan 'The People Shall Govern' a reality. The acting publicity secretary of the UDF, Murphy Morobe, put it crisply: 'When we say that the people shall govern, we mean at all levels and in all spheres, and we demand that there be real, effective control on a daily basis.' The significance of people's power goes beyond the fact that it enables people to take control over their lives. 'People's power' inaugurated a distinctly popular-democratic political project in South Africa. In theory and in practice, people's power introduced, albeit unevenly, a new mode of politics based on accountable, mass-based democratic leadership. Raymond Suttner aptly names this mode of practicing politics 'prefigurative democracy': 'Democracy was not understood as being inaugurated on a particular day, after which all the practices and ideals that were cherished would come into effect … Means and ends became fused; the democratic means were part of democratic ends.' 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He writes in his personal capacity.


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