Tree Hunting by Paul Wood: a supremely fascinating book that seeks to channel our frequently unarticulated love for trees
Author
:
Paul Wood
ISBN-13
:
978-0241502051
Publisher
:
Particular Books
Guideline Price
:
£30
I recently observed an exchange of views on one of the social networks, to do with the felling of the
tree that grew in the Sycamore Gap
in the north of
England
. The trial of the men accused of destroying this local and national landmark had
concluded in convictions
, and now there was a buzz of comment: this was a case of sheer vandalism, the convicted men deserved prison, the loss of the tree was a tragedy, the whole episode was a sentimental storm in a teacup.
One particular opinion caught my eye: that the felling of this particular tree was in fact no great loss, given that sycamores are ubiquitous in the landscape, and are not even a native species. I felt that this comment surely failed to recognise a fundamental fact: that we can indeed love individual trees, and experience the loss of a familiar tree as a bereavement. As Paul Wood has it in Tree Hunting, 'Our passionate response to trees' destruction shows how deeply we know it is wrong: to lose them feels heart-wrenching – outrageous, even – as though we were losing parts of ourselves.'
Wood's supremely fascinating book seeks to channel this frequently unarticulated love, and to offer it a fresh focus. In paying attention to specific trees that grow today across urban Britain and Ireland, he invites us to appreciate more fully what we might otherwise simply pass by.
[
Nature therapy: How to get your 'daily dose of trees'
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He has roamed these islands, and made his selection – and the result is a kind of illumination, and an exercise in mindfulness. And of seeing in global terms, in that so many of the trees planted across our landscape – like the fig, the mulberry, the sweet chestnut, and of course the sycamore – do not naturally belong here, have been imported, owe their presence to chance and to the vagaries of fashion, economics, and colonialism.
READ MORE
Ireland receives much attention in Wood's book, and it is gratifying to see many familiar friends – such as the spectacular Tree of Heaven growing beside the glasshouses in Dublin's National Botanic Gardens – spotlit in its pages.
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The Tree Hunters' Glasnevin focus is gratifying but it barely glances at the calamities created by colonialist adventurers
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]
But it is the less glamorous trees that particularly claim attention in this book, and that urge our feet to go wandering, and our eyes to look again with pleasure and appreciation.
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Irish Times
9 hours ago
- Irish Times
Inheritance, relatives and blended families: what does it mean for tax-free thresholds?
Could you clarify a passing comment that you made in your article last week. You used the phrase 'by blood'. Are you drawing a distinction with uncle or aunt by marriage versus an uncle or aunt 'by blood'? In other words, are you saying that a child can inherit under Class B from their parent's sibling, but not the spouse of that sibling? Are you sure that is correct as I do not see any such distinction in Revenue guidance ? It also raises the question of who is 'the parent' in the case of a divorce and remarriage. Does the birth parent for Class A purposes cease to be a parent on remarriage or can the step-parent become one? Mr DL READ MORE I always wonder when I write 'by blood' whether it is clearly understood. As with many recurring items, I have set out clearly what that means at one point or another but often revert to the shorthand. And yes, it can be counterintuitive if, like me, you grew up in a family where aunts were regarded as aunts regardless of whether they were my parents' siblings or had married into the family – and similarly for uncles. But Revenue does make a distinction when it comes to inheritance. The three inheritance tax thresholds are very specifically delineated according to blood relationship between the person making the gift or leaving the inheritance in their will and the person receiving it. Category A, which offers the highest tax-free threshold – currently €400,000 – is generally referred to as covering gifts and inheritances from a parent to a child, but it is slightly wider than that. [ Inheritance tax: How to avoid leaving your loved ones with a hefty bill Opens in new window ] For instance, if it is the child that dies – as an adult or otherwise – and the parent who inherits from them, the parent will also benefit from the Category A threshold as long as they are inheriting outright – rather than, say, getting a life interest in a property. The threshold will also apply to a child – anyone under the age of 18 – where they are inheriting from their grandparent when their parent is dead. We'll come back to that Category A in a minute in relation to the second part of your query. Category B covers close blood relatives other than parents – or other scenarios covered by Category A. It is sometimes described as lineal relations – i.e. those in a direct line of descent or ancestry. Most commonly, that is seen as covering gifts and inheritance from a brother or sister, a grandparent and an uncle or aunt. And yes, it is only aunts or uncles related by blood – i.e. siblings of one or other parent. You're certainly right to query it. I used to think it covered everyone with that title but I did check with the Revenue commissioners and they did confirm that there had to be a blood relationship with the aunt or uncle for them to be covered under Category B. Category B will also cover life interest inheritance from a child to a parent or any inheritance from a child to an aunt, uncle or grandparent in the unfortunate circumstance of the child predeceasing the older relative. [ Will inheritance tax be cut again in the budget? Opens in new window ] Many people worry about what other people will pay in tax on an unexpected windfall (inheritance) after they are gone. Photograph: Getty Images There is a growing clamour – particularly from people who do not have children – for reform of this Category B. 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Finally, once to hit 80 per cent of the relevant threshold – benefits of €320,000, €32,000 and €16,000 for each category respectively, you need to file an inheritance tax return to Revenue even though no tax is owing until you exceed the full threshold. Getting back to your second query – the position with blended families after divorce, remarriage and separation – you're quite correct to say that this is increasingly relevant in our modern society. We need to return to the question of the Category A threshold. When it states that a child can receive up to €400,000 tax-free from parents, the definition of child also refers to stepchildren and to adopted children. In fact, it even applies to foster children as long as those foster children spent at least five years with the family before the age of 18 at the family's expense. So does that mean that a child who is adopted or whose parents have divorced and remarried can receive category A benefits from more than two parents? 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Irish Times
13 hours ago
- Irish Times
One of the greatest joys of an overpriced meal out in Dublin's southside? Eavesdropping
Every year, around the time of our wedding anniversary, Herself and myself have a day out. We deliver Daughter Number Four to her cousins, then go into town for a wander about. We might do some shopping, then we check into a fancy hotel and go for a fancy meal. The hotel is always the same one, because we like it, but we always try a different restaurant : though they are not that different. Usually in the Dublin 2 area, they are on the pricey side and they have the same sort of clientele. What varies between them – often quite dramatically – is the standard of the food. Still: if the overpriced dinner proves to be ho-hum, the people-watching, or listening, always delivers. It's an expensive restaurant on the southside, and everyone acts like they deserve to be there. There are few tourists, usually Americans, couples of various ages on dates (the younger ones looking at their phones), groups of middle-aged men who probably went to school together and groups of middle-aged women with a similar backstory. In our experience, the groups of women tend to be a bit more boisterous, and more interesting to eavesdrop on. While the men are having 'What are you driving now?' conversations, the women are telling each other stories: sometimes funny, dramatic or even harrowing. I can't tell you in detail what these stories are – myself and Herself do have our own conversations – but the last time we were out, one of them ended her tale with the declaration: 'I believe things happen for a reason.' READ MORE I've heard this belief expressed before. You may have too. You may even believe it yourself. Lots of people do, from all parts of the country, all genders and socio-economic backgrounds. On one level, 'things happen for a reason' is a statement of the obvious. We live in a causal universe. It gets dark because Earth spins. But it's not usually meant like that. It can be a religious sentiment: God has a plan for me. But it's not usually meant like that either: it's far more woolly and rarely explained; as if using the phrase – 'I believe things happen for a reason' – is all you need to know about the person saying it. It implies an optimism, a belief that there is a balancing force in the universe. Your bicycle may have been stolen, but there's a reason for that – a good reason that will eventually reveal itself. Because God is keeping score. Just for you. It's a comforting notion, of course, and a function of the way our brains are wired. On a basic level, we're constantly seeking patterns in the events we experience, and on more sophisticated level, we tell ourselves stories about those events. If, a week after your bicycle is stolen, you win 10 grand on the lotto, it's oh-so tempting to believe those events are mystically connected: an invisible force is on your side. But if, a week after the bicycle theft, your house is burgled, you may feel the invisible force is out to get you. You may wonder what you did to 'deserve' it. [ Yes, we allow our nine-year-old out on her own Opens in new window ] You didn't do anything, in either eventuality. Spoiler alert: it's all random chance. But the idea of our lives being vulnerable to such indifferent, capricious forces is difficult to live with. And anyway, the things-happen-for-a-reason people seem to believe in it so fervently, they won't be swayed by logic, which they can easily dismiss as cynicism. Plus, there's also the fact that they are correct. Things do happen for a reason. Ask anyone in Sudan or Gaza. They'll tell you what the reasons are. And those reasons aren't anything to do with mystic forces, but how utterly depraved human beings can be.


Irish Times
2 days ago
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