Malbatt 850-12 hosts Gawai and Kaamatan celebration in Lebanon, promoting cultural diplomacy
In a statement, Malbatt 850-12 said the event, rich in cultural traditions, also offered an avenue for cultural diplomacy, showcasing Malaysia's heritage to the international community under the United Nations Interim Force in Lebanon (Unifil) mission.
"Various traditional performances were featured, including the Ngajat and Alu-Alu dances from Sarawak and the Sumazau dance from Sabah.
"Guests were also treated to traditional Dayak and Kadazandusun cuisine while witnessing the Potong Ranyai ceremony, a symbolic expression of gratitude and prosperity during the harvest season," the statement added.
The celebration was attended by Unifil Western Sector Commander Brig Gen Nicola Mandolesi, battalion commanders, contingent members under the Western Sector, as well as Unifil headquarters staff.
Malbatt 850-12 Commander Colonel Johan Effendi Mohd Shalleh also presented the Parang Ilang sword and Terabai shield to honoured guests as symbolic gifts, representing the Dayak people's rich heritage, bravery and honour.
"This celebration reflects the spirit of Malaysia and the unity that forms the core of our national identity. It demonstrates how Malaysians remain united in diversity, embracing harmony and mutual respect across ethnic and cultural lines.
"It also helped strengthen ties among the various contingents under the Western Sector and reinforced camaraderie and understanding among peacekeepers serving together in Lebanon," the statement added. – BERNAMA
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New Straits Times
a day ago
- New Straits Times
The schoolteacher who helped build a multiracial army
IN the sweltering heat of July 1952, a young schoolteacher from Batu Pahat, Johor, folded away his lesson plans, turned in his chalks and made a choice that would alter the course of his life — and etch his name into Malaysia's military history. Peter Ng Boon Hwa was just 21 when he came across a newspaper advertisement calling for officer cadets. It wasn't just any recruitment notice — it was a quiet turning point in the making of a multiracial army. The Federation Regiment Bill had just passed on July 3, opening the door for non-Malay youths — for the first time — to serve in defence of a still-forming nation. Two years earlier, Peter had tried to enlist, but options were few: the Malay Regiment or the British Army. Neither path was suitable for someone like him. Now, in the flicker of an ad, that barrier was gone. And he could step up to answer the call of duty. It wasn't a decision made lightly. In Chinese families, cultural warnings loomed large: good sons don't join the army... for they may return in a wooden box. But Peter chose to go anyway. He left the safety of the classroom for the unknown of the parade ground, trading books for boots, guided not by rebellion, but by a quiet sense of duty and the hope of something larger — the birth of a nation. After a rigorous selection at the Malay Regiment headquarters in Port Dickson, Peter was eventually among the 12 young men handpicked by General Sir Gerald Templer, the British high commissioner of Malaya, to serve as an officer in the new regiment. They would become the founding pioneers of what was to be Malaysia's multiracial armed force — a group history would come to know as the "Templer Superb-12". On Aug 13, 1952, the officer cadets were personally welcomed by Templer at The King's House in Kuala Lumpur. From Port Dickson's 5th Mile Coast Road to Eaton Hall in Cheshire, England, their journey began in earnest. After basic training in the Pre-Officer Cadet Training Unit (Pre-OCTU) in Port Dickson, Peter was sent to England for further training. On Sept 5, 1953, he was commissioned as a second lieutenant and posted to the 1st Federation Regiment. His tall and commanding presence earned him a rare honour — appointment as aide-de-camp (ADC) to Lt-Gen Sir Harold Briggs, commander of the Federation Division. He served with distinction before returning to active duty as a troop commander in his regiment. In the mid-1950s, the Emergency was raging. On May 25, 1956, Peter was selected for a jungle warfare course at the elite Far East Land Forces Training Centre. He would later bring these battlefield skills to real-life conflict zones and beyond Malaysia's borders. In 1960, he completed his Company Commander's Course and was promoted to major in the 2nd Royal Cavalry Regiment, commanding a recce squadron. A year later, he was deployed to Belgian Congo as part of the Malayan Peacekeeping Force, which was tasked with restoring law and order during one of Africa's most volatile civil conflicts. Yet, even amid the chaos of war in the country, Peter remained a soldier of spirit and adventure. In true "soldier of fortune" fashion, he fulfilled his boyhood dream of going on a safari and returning home with two massive elephant tusks that would later be mounted at his regimental headquarters as a symbol of valour and morale. By the late 1960s, Malaysia faced renewed communist threats. After completing his Senior Officers' Course at the Army War College in Mhow, India in 1967, Peter was transferred to the Royal Rangers Regiment as the second-in-command. He would serve on the frontlines during the second Emergency (1968-1989), once again defending his homeland in the dense jungles of Malaysia. His leadership extended beyond national borders. One of his career highlights was training south Vietnamese troops in counter-guerilla warfare at the request of the United States army to resist the communist advances during the Vietnam War. It was a mission shaped by the global urgency of the Cold War and the "Domino Theory" propounded by then president Dwight D. Eisenhower. Peter rose to the occasion with quiet resolve and duty. LIFE OF SACRIFICE In June 1980, after decades of service, Peter was promoted to lieutenant-colonel and appointed commanding officer of the 304 Infantry Battalion (Territorial Army). His task was to secure the newly constructed East-West Highway linking Grik in Perak to Jeli in Kelantan. Stationed on a hilltop overlooking Pulau Banding and its bridge, he led with vigilance and calm assurance. I had the honour of visiting him in April 1981 — his camp, maintained by my army engineers, stood as a testament to his enduring commitment to service. Though Peter retired on Aug 26, 1983, after 31 years of distinguished service, his influence never waned. Known affectionately as "Peter Boon" by his peers, he was admired for his humility, warmth and unwavering principles. As a senior major for 20 years, he was more than just a rank — he was a moral compass, a decision-maker and a true officer of the nation. I came to know him during my years at the Taiping Garrison, between 1978 and 1980, while overseeing the construction of 288 Class G married quarters. Peter was the administrator then — a commanding figure who led not with noise or display, but with quiet authority, warmth and unwavering fairness. His presence was steady. His kindness unspoken, but deeply felt. For his decades of distinguished service to king and country, he was awarded the Kesatria Mangku Negara (KMN) — a fitting honour for a man who gave so much, and asked for so little. On March 1, 2020, Peter passed away peacefully at the age of 89 in Penang General Hospital, on what was poignantly the 87th anniversary of Army Day. He leaves behind five children — three sons and two daughters — and 12 grandchildren, a number that echoes the symbolic "12" of the Templer Superb-12, to which he proudly belonged. Of that founding cohort, only two remain today: Lt-Gen Datuk Abdullah Samsuddin, 95, and Lt-Col Khong Kim Kong, 94. Their numbers may dwindle, but their legacy stands — etched in barracks and battlefields, in classrooms and parade grounds, and in the quiet courage of men like Peter. As Malaysia marks Hari Pahlawan on July 31, we remember not just a soldier, but a pioneer. A patriot. An officer and a gentleman. We salute you, Sir.
Borneo Post
12-07-2025
- Borneo Post
Festival serving as a unifying factor
The Gawai Dayak parade is now a feature of this celebration in Sarawak. I HAVE often been asked by a number of young people in the Iban community about the origin of the Gawai Dayak. Most of the time, I oblige them – relating as best I can by repeating what I have heard from verbal or read from written sources, or from my own memory. It is quite possible that there is more than one version. Today's column is based partly on information obtained during conversation, some 30 years ago, with the late Dato Sri Tra Zehnder, the first Iban woman to be appointed as a state legislator. Another source was Michael Buma, once a teacher at the Anglican Mission School in Quop. Tra expressed her inner thoughts to me thus: 'Maya Hari Raya kitai ngabang ngagai kaban kitai Melayu; maya Taun Baru China kitai ngabang ngagai kaban kitai China. Tang sida tu enda ngabang ngagai kitai, laban kitai Dayak nadai Ari Besai (We visit our Malay friends during the Hari Raya, and our Chinese friends during their New Year, but they do not visit us because we, the Dayaks, have no special day to celebrate during which the Malays and the Chinese can visit us in return).' Tra was referring to the situation in the context of the Dayaks who were residing and working in Kuching. Daughter of Sarawak Constabulary Sub-Insp Inting Jemat, she had been brought up in a cross- cultural setting in Kuching for most of her life that her world view was broad and pragmatic. In fact, for some time during the colonial period (1958-1960), the Dayak (settlers and/or residents of Kuching, mostly government servants and Christians), had been toying with the idea of another festivity that would be more traditional or cultural than religious and pious. This group, consisting of teachers and those whom we would call social activists, were more articulate and vocal in their views. Among them were Michael Buma, Ah Guan, Barbara Bay Mendu, Robert Jitam, Edward Jerah and Austin Jaga. Although Tra belonged to the community dominated by the police personnel and families, she managed to reach out to and maintain a good rapport with the ordinary members of the Dayak community in Kuching. She established a close contact with people like Malacca- trained nurse Barbara Bay (Mendu Bayang), Mrs Ang, Madam Tuyah and her daughter Susie Kitto. They formed the Sarakup Indu Dayak Sarawak (SIDS), the women's wing of the Sarawak Dayak National Union (SDNU), for the purpose of providing educational advice to Dayak women in Kuching. She also established a good relationship with Michael Buma and the political activists. However, these 'radicals' had a vision of their own as to how Dayaks of various groups could coalesce and constitute a force in society in Sarawak. Michael Buma, leading the group, moved one step further by proposing that the government of Tan Sri Datuk Amar Stephen Kalong Ningkan (1963) should declare a day in each year as 'The Dayak Day'. While Tra endorsed Michael Buma's proposal, she had a problem with other members of the Council Negri who thought that she was being too political. Michael Buma, watching on the sidelines, made a bold move in defiance of the attitude of those legislators. He organised a tea party at his house in Siol Kandis, Kuching, and invited people of the same mind, 'Segulai Sejalai'. They were launching the celebration called the 'Dayak Day'. Yes, that day – June 1, 1964! I was not there. I was told by Daniel Ragam, who was present, that the atmosphere was politically electrified. Apparently, the Police Special Branch had sent a couple of boys to Michael Buma's house 'just for a drink' and, obviously, to keep an official eye on things. The significance of this Special Branch intrusion intrigued me as I was listening to Tra. Peter Ratcliffe, the director of Radio Sarawak, hinted to me that the government was going to declare June 1 as a public holiday to dilute the influence of the Dayak activists, using the radio to promote the concept of celebrating a successful harvest instead of something radical. The choice of the name 'Gawai Dayak' was deliberate, a strategy to pre-empt the influence of the activists. Kalong's government, fearing that the Dayak sentiment would develop into a political issue, used Radio Sarawak to promote the 'Harvest Festival' as the Gawai Dayak. That was it! The programme producers at Radio Sarawak even took the initiative to introduce a format for the celebration. For instance, on May 31, the eve of Gawai Dayak, each Dayak family should celebrate the occasion with a dinner at home – similar to the customary dinner among the Chinese on the eve of their New Year. A new festival was thus created for the Dayak community because the 'townies' wanted to have their own version of festival. The Christians among the townies were not in favour of anything pagan like, for instance, a 'miring' (traditional ritual to seek blessings). In the 1980s, the Gawai Dayak was organised as a state function. As a political device, it suits the politicians in power. They take advantage of the big gathering during which to be seen together with the 'common people' – 'Segulai Sejalai', you see! The 'Ngiling Tikai / Ngiling Bidai' (symbolic rolling-up of the mat, to mark the end of festivities) was not part of the Gawai as far as I could remember. However, it has become an accepted part of the proceedings by now. Anyway, who would pick up a quarrel over something that brings people together, even for a few hours, under one roof in the name of the slogan 'Segulai Sejalai'? * The opinions expressed in this article are the columnist's own and do not reflect the view of the newspaper. culture Dayak Gawai Iban sarawak
Daily Express
11-07-2025
- Daily Express
Taman Oriental to get new life as community park
Published on: Friday, July 11, 2025 Published on: Fri, Jul 11, 2025 Text Size: The space serves as a reference model for future public space developments across the state. Kota Kinabalu: The Ministry of Local Government and Housing Sabah (KKTP) has initiated the revitalisation of a 1.2-acre open space in Taman Oriental, Penampang under the 12th Malaysia Plan (RMK-12), aimed at turning it into a public recreational area for the local community. The project is funded by the Sabah State Government under the Landscape Development Programme and is implemented by the Penampang Municipal Council (MPP). The upgraded space is designed to function as a neighbourhood park and playground, and to serve as a reference model for future public space developments across the state. This is part of a wider effort by the Ministry to improve landscape infrastructure in urban and rural areas. Similar projects have already been completed in Papar, Beaufort, Kuala Penyu, Tongod, Semporna, Nabawan and Kudat. The Landscape and Sustainability Sector of KKTP, which initiated the proposal and planning, said the efforts are aligned with the Ministry's development goals and town planning policies. The initiative supports Sustainable Development Goal (SDG) 11, which focuses on inclusive, safe and resilient human settlements. The Ministry is headed by Datuk Seri Joachim Gunsalam, who is also the Deputy Chief Minister II. The Landscape and Sustainability Sector is led by Nurulhayati Awang, under Deputy Permanent Secretary II Stanley Chong and Permanent Secretary Datuk Dr Jamili Nais. * Follow us on our official WhatsApp channel and Telegram for breaking news alerts and key updates! * Do you have access to the Daily Express e-paper and online exclusive news? Check out subscription plans available. Stay up-to-date by following Daily Express's Telegram channel. Daily Express Malaysia
