logo
These days, my Easter ‘suit' includes Jordans

These days, my Easter ‘suit' includes Jordans

Yahoo18-04-2025

OPINION: When I was young, my Easter suits were always very traditional—now my 'suits' are appropriately pastel but a lot more casual. I have vague a recollection of my first 'Easter suit.' Almost everybody in the Black community, regardless of what kind of church you go to (or if you even celebrate Easter) is aware of the annual tradition of dressing up in your Absolute Finest—not to be confused with your Sunday's Best, a step down and fine for regular old church Sundays and Christmas—to pull up to the stadium (church) for Christianity's Super Bowl Sunday. The church crowns crown a little bit harder on Easter Sunday and the suits are a little bit sharper and flyer and crispier. The dresses on the little girls are their frilliest, as all children tried not to get dirty until after church. I don't know who started the sub-tradition of pastels for Easter, but that person deserves a Nobel Prize for Culture; at some point Easter became so synonymous with pastel colors that even AFTER church, I come home and throw on some colors that represent the day. To this day, when I think pastels, I think Easter.
Oh yes, back to my first Easter suit and that vague recollection. In my mind, it was gray, likely off the rack from the Post Exchange on base where my family was stationed in Frankfurt, Germany—but as clean as ever. I loved a good gray suit. I also loved a good turtleneck but I can't see my parents letting me go to church on Easter, of all days, in a turtleneck. What is more likely is that I wore a gray suit with a nice white shirt and a clip-on tie with with some fly new Hush Puppies or something. My dad, though…THAT man was the Easter suit king. Unlike the memories of my get ups, I have VIVID memories of my father's clothing choices. My dad's suits were noticeable (in a good way) and fit for a man who understood the assignment—every time. And don't even get me started on his Stacy Adams footwear. As we like to say in the Black community, the brotha was 'casket sharp.'
I don't have the same relationship with Easter suits at this point in my life. Most of that departure from 'tradition' is because of the type of church I go to. I attend a church in the suburbs of D.C. that is non-traditional in every way. I grew up in a United Methodist Church in Madison, Alabama. The reliance on tradition was high. My current church is come as you are and eschews the rigid, protocol-based nature of the church I grew up in, in favor of praise and worship, offerings and the sermon. It's more streamlined in every way, intended to reach more people and it works; this church is always full at each of its three services, and ESPECIALLY so on Easter—the overflow rooms tend to be overflowing.
On Easter Sunday now, as opposed to the traditional suit-and-tie-and-hard bottoms I grew up with, I focus on Easter-appropriate colors, but in more of a business casual sense. It's not uncommon to see parishioners wearing jeans with their new, flyest Jordans and nice polo shirts. The pastels are still present and accounted for, but the style of dress isn't 'traditional,' so to speak. It works perfectly for me and my family. My kids are dressed well, of course—there are no jeans and typically there are new shoes. The shirts are button-ups and the pants are khakis; the kids look sharp.
But there is a part of me that longs for the tradition I grew up with. There was something about getting that Easter suit and having it sit there in the closet—untouchable—until Easter Sunday morning. As I got older, I remember going with my parents to pick it out; we'd make a specific trip just to get that one new suit that was somehow more special than any other suit I already owned. My Easter suit was different.
As I got older, I also realized the dressing up tradition's connection to Blackness across the country. When I got to Morehouse College, while all of my friends were from different places, one thing we all had in common was getting super fly with a new Easter suit. It was connective, it was cultural. It was like an understanding head nod to another Black person in an all white space. If you know, you know.
My kids don't have that experience because our life doesn't call for it the same way. Some of that is probably because while I'm from down South, my kids aren't. Church, for a lot of us, is also different. So many churches nowadays are less formal, less concerned about how you show up—they just want you there. When I was a teenager, 'Come As You Are' was every 4th Sunday, Youth Sunday. On that day, the youth choirs sang and we ran the service. Even in that sense, there was only so much 'come as you are' in how we showed up. I think the kids wore jeans and appropriate t-shirts, but our parents often dressed a step down from Sunday's Best. For my kids, every Sunday is 'Come As You Are.'
Most of the churches that I've attended over the past twenty years haven't been concerned at all about a dress code. Even the pastors wear sneakers and hoodies and jeans. And that's changed the relationship with Easter, because while we all know to get fly for the day, it just looks different for my life now.
Of course, my concern about what Black traditions my kids will be familiar with by the time they go out into the world is probably unfounded. They're still my kids and they're still living the Blackest existence they can. And they're from Washington, D.C. But as we prepare for Easter Sunday and pull their clothes together so they can be their flyest selves, I'm always tempted to go look for a suit that's a little bit nicer than anything else they have.
Then again, I'm also looking through my stacks of Jordans for my 'Sage' Jordan 5's because pastel and because Easter. Maybe that can be our new Easter Suit tradition—pastel Jordans.
What will never change though, and maybe this is the point, is that we go to church on Easter Sunday—that's the most important tradition. In our pastels, of course, but we'll be there.
Happy Easter (to all who celebrate).More must-reads:
Florida State University shooting suspect thought Rosa Parks was 'wrong' and Black people were ruining his neighborhood
Will Michael B. Jordan and Ryan Coogler's 'Sinners' see $45 million for its opening weekend?
Strange sell-off in the dollar raises the specter of investors losing trust in the US under Trump

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Asking Eric: Most of the time, a crush is just a crush
Asking Eric: Most of the time, a crush is just a crush

Chicago Tribune

time2 hours ago

  • Chicago Tribune

Asking Eric: Most of the time, a crush is just a crush

Dear Eric: My husband and I have been estranged from our 17-year-old granddaughter for eight years. We were loving, supportive grandparents but after the mother of our granddaughter broke up with our son, the father, she stopped our granddaughter from seeing us as well. For eight years, I have tried to keep contact with our granddaughter with gifts and cards on her birthday, Christmas and other times. I do not receive a response of any kind from her. We believe her mother forbids her from contacting us. My question is should I continue to send cards and gifts to her? I'm ready to stop. I don't want her to forget us but I'm very tired of attempting to reach out to her with no response. – Estranged Gramma Dear Gramma: Eight years is a long time to go with no response. I'm sorry; I know that's hard. If you're ready to stop – or modify this practice – I think it's OK to do so. Sending cards and gifts hasn't had the desired effect thus far and if it's just contributing to your grief and sense of loss, it might be best to take a pause. Consider, however, that your granddaughter is about to be a legal adult and therefore will be able to make different choices about who gets to contact her. And also consider that the gifts may have had a positive impact on her, even if they didn't result in a closer relationship with you. There are a lot of unknowns. As such, don't feel obligated to keep up a tradition that's wearing you down. You might, for instance, take a few years off, and then reach out with a letter asking if she's open to reconnecting. You'll have to respect whatever she chooses, but there are other paths forward. They'll just take a little more time. Dear Eric: I have been dating my girlfriend for one and a half years now, and we have a really strong relationship. I care about her a lot, and our relationship means a lot to me. However, recently our relationship has been missing the spark it used to have, and it just isn't as exciting anymore (although I still very much enjoy spending time with my partner and our relationship is fine). Additionally, I have started finding someone at work attractive and have found myself looking at them a lot and trying to be around them often. I have already told my partner that I find this person attractive, but I said it didn't amount to much (sort of like thinking a movie star is attractive) and so my partner was not too upset. However, I feel very guilty about my feelings of attraction and am worried that it could be a sign my girlfriend may not actually be right for me. I'm hesitant to just break up with my current partner and begin talking to the person I'm attracted to as I feel it would hurt her greatly and I also don't want to lose such a good relationship. Furthermore, I haven't spent much time with this coworker whom I'm attracted to, and don't wish to spend any time with them as it feels like cheating. So, I don't know much about their personality, and they could end up being someone that I actually dislike. Is it a bad idea to throw away a perfectly good relationship just for a 'crush'? Is it immoral to have these feelings and stay with my partner? Are these feelings a sign that maybe our relationship isn't meant to be? – Confused Lover Dear Confused: Bad idea? Yes. Immoral? No. A sign? Reply hazy, ask again. Your relationship with your girlfriend is changing, as is natural. Things won't always have the sizzle and spark of your early attraction. That can be jarring, but it's often an opportunity for you both to reinvest in the relationship, to make some adjustments, and to light new sparks. Relationships aren't ever static. Try to communicate openly about what you miss, what you're hoping for, and ways – big and small – that you can keep building the relationship. I don't know what the inside of this crush looks like. But I know that it's often easier to look at something that's new and mostly unknown and start to construct an idealized narrative. It's easier to imagine that everything will be perfect with some other person – without even really knowing that person – than to accept that 'perfect' with the person we do know takes work. Most of the time, a crush is just a crush. If you want to get to know your coworker outside of the office and see if reality matches your imagination, that's fine (presuming she also wants to get to know you). But I think your first step should be spending some time working on your relationship with your partner.

Vine City residents protest planned Georgia Power substation in Westside neighborhood
Vine City residents protest planned Georgia Power substation in Westside neighborhood

Yahoo

time7 hours ago

  • Yahoo

Vine City residents protest planned Georgia Power substation in Westside neighborhood

Community members met with Georgia Power about plans to build a substation in their Vine City neighborhood. This week, protestors rallied outside the proposed substation site at Foundry and Magnolia streets in Northwest Atlanta. 'When they say get back, we say fight back!' the protestors chanted. 'Shame, shame, shame!' 'Money over people should never be what you want. Profit over people,' said one protester. There is another substation, a school, homes, and businesses. Georgia Powers said the substation would boost power to the entire power grid and provide reliability and efficiency for the area's growing energy demands, like the new Centennial Yards project in downtown. TRENDING STORIES: On-ramp to I-85 from the Buford Spring connector shut down for bridge cracks Threat of strong, severe storms Friday night through Saturday morning Body of missing 17-year-old boater found in Lake Allatoona But protestors said that because the substation will be built in a predominantly Black neighborhood, they believe the project is a form of environmental injustice. 'We, being a disadvantaged, underprivileged neighborhood, they feel they can come in and set up a power station and there wouldn't be any outcry from the community, but that's not the case,' resident Steven Muhammad told Channel 2's Audrey Washington. 'What do you say to folks who say this is a form of environmental injustice?' Washington asked Georgia Power Regional Director Misty Fernandez. 'We would never compromise public health or safety, and we are confident these facilities do not create a health risk for the community,' Fernandez said. Georgia Power expects to break ground on the project this month. Washington asked with all the opposition why the utility company needs to build in Vine City. 'The investment that Georgia Power is making in this substation and transmission line in this neighborhood will benefit all of the downtown area and the westside of Atlanta,' Regional Director of Georgia Power Misty Fernandez said.

Researchers delve into history of Utah's ‘buffalo soldiers,' create trail recalling their presence
Researchers delve into history of Utah's ‘buffalo soldiers,' create trail recalling their presence

Yahoo

time13 hours ago

  • Yahoo

Researchers delve into history of Utah's ‘buffalo soldiers,' create trail recalling their presence

For perhaps the first time, Utah historians have organized much of the history surrounding the Black soldiers who served in Utah in the post-Civil War era to make sure it isn't forgotten. 'We didn't have any idea what we were getting ourselves into, and it's just mountains of information we've been able to bring to light because of this,' said Ian Wright, director of the Utah Cultural Site Stewardship Program, which is overseeing the effort. The research started in 2023 and the historians involved have created the Buffalo Soldier Heritage Trail linking several sites of note involving those first Black soldiers, known at the time as buffalo soldiers. Public events are set for Friday and Saturday at three of the sites, with signage geared to the general public to eventually be placed at the locations to promote interest in the history. 'A lot of folks know about the buffalo soldiers, but they don't usually connect them to Utah,' Wright said. Around a quarter of all African-American soldiers who served in the western United States in the period of westward U.S. settlement following the Civil War, though, came through the state, he said. As part of the initial public presentation of project findings, three simultaneous talks are scheduled for Friday at the Fort Douglas Military Museum in Salt Lake City, the Price Prehistoric Museum in Price and the Uintah County Heritage Museum in Vernal. On Saturday, driving tours will be held through three areas of note in the history of buffalo soldiers in Utah, starting in Salt Lake City, Price and Vernal. Participants must register online and organizers will send additional event details to those signing up to take part. Wright said some of the buffalo soldier history has been preserved in places like Carbon and Uintah counties and Fort Douglas, where some of the soldiers were stationed. 'But for the large part, it's kind of been overlooked a little bit here in Utah. One of our goals is to connect back into that larger story and bring this history to life, to help to safeguard that,' he said. 'The information's out there; it had just never kind of been pulled together in a way where people could see.' Two regiments of buffalo soldiers, the 24th Infantry at Fort Douglas and the 9th Calvary at Fort Duchesne, served in Utah, part of the U.S. military contingent assigned to the American West to protect settlers moving to the area. Wright said their presence was most pronounced in Utah from around 1878 to 1901. Well over 1,000 buffalo soldiers served in Utah, he estimates, with varied roles in Ford Douglas, Fort Duchesne, Carter Military Road, Gate and Nine Mile canyons, Moab, Helper, Price and Vernal, the key stops on the Buffalo Soldier Heritage Trail. While their official role was to protect settlers from attacks by the Native American population, the buffalo soldiers faced other challenges, notably discrimination from within the military ranks and from the communities they served. 'Not only is it a military story, it's an American story, it's a Western story, it's an African American story. It's just got so many neat nuances,' Wright said. Wright and his team, which operates under the umbrella of the Utah State Historic Preservation Office, have been working with the Sema Hadithi African American Heritage and Cultural Foundation, based in West Valley City. Reps from the University of Utah's American West Center, the U.S. Forest Service and the Bureau of Land Management have also helped. Much of the history they've organized and unearthed is available online and in an audiobook.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store