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Bishop Mariann Edgar Budde just pleaded for mercy. Trump couldn't handle it.

Bishop Mariann Edgar Budde just pleaded for mercy. Trump couldn't handle it.

Yahoo30-01-2025

Editor's note: Letters to the editor reflect the views of individual readers. Scroll to the bottom to see how you can add your voice, whether you agree or disagree. We welcome diverse viewpoints.
Episcopalian Bishop Mariann Budde's sermon at the National Cathedral was the epitome of civility while speaking truth to power, along with the actual teachings of Jesus.
The crowd shots of the president, vice president and their families were very telling on many levels.
There were times inklings of deep thoughtfulness showed on some of the faces who listened, and fleeting moments where it seemed Budde's message got through.
Those were mixed with arrogance, immediate dismissiveness, contempt, utter contempt and blatant disrespect from some attendees.
Smirking and sneering smiles, talking not listening, having their own private jokes and unabashed indignance were also evident. Heartening and disheartening at the same time.
When questioned after the gathering, our president said he didn't think it was very exciting or good.
God have mercy on our country the next four years.
My hope is folks will watch the sermon multiple times and decide for themselves who these people really are deep down inside. The cruelty of policies coming for us all is certainly not what Christ taught. Not Sermon on the Mount. The executive orders already signed prove it.
Mary Collins, Nashville 37221
Agree or disagree? Or have a view on another topic entirely? Send a letter of 250 words or fewer to letters@tennessean.com. Include your full name, city/town, ZIP and contact information for verification. Thanks for adding to the public conversation.
This article originally appeared on Nashville Tennessean: Episcopal bishop called for mercy so Trump lashed out | Letter

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Vice President JD Vance coming to Nashville for Republican fundraiser: What to know
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Vice President JD Vance coming to Nashville for Republican fundraiser: What to know

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‘A huge loss.' In remote Nagasaki islands, a rare version of Christianity heads toward extinction
‘A huge loss.' In remote Nagasaki islands, a rare version of Christianity heads toward extinction

Los Angeles Times

timea day ago

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‘A huge loss.' In remote Nagasaki islands, a rare version of Christianity heads toward extinction

IKITSUKI, Japan — On this small island in rural Nagasaki, Japan 's Hidden Christians gather to worship what they call the Closet God. In a special room about the size of a tatami mat is a scroll painting of a kimono-clad Asian woman. She looks like a Buddhist Bodhisattva holding a baby, but for the faithful, this is a concealed version of Mary and the baby Jesus. Another scroll shows a man wearing a kimono covered with camellias, an allusion to John the Baptist's beheading and martyrdom. There are other objects of worship from the days when Japan's Christians had to hide from vicious persecution, including a ceramic bottle of holy water from Nakaenoshima, an island where Hidden Christians were martyred in the 1620s. Little about the icons in the tiny, easy-to-miss room can be linked directly to Christianity — and that's the point. After emerging from cloistered isolation in 1865, following more than 200 years of violent harassment by Japan's insular warlord rulers, many of the formerly underground Christians converted to mainstream Catholicism. Some, however, continued to practice not the religion that 16th century foreign missionaries originally taught them, but the idiosyncratic, difficult to detect version they'd nurtured during centuries of clandestine cat-and-mouse with a brutal regime. On Ikitsuki and other remote sections of Nagasaki prefecture, Hidden Christians still pray to these disguised objects. They still chant in a Latin that hasn't been widely used in centuries. And they still cherish a religion that directly links them to a time of samurai, shoguns and martyred missionaries and believers. Now, though, the Hidden Christians are dying out, and there is growing certainty that their unique version of Christianity will die with them. Almost all are now elderly, and as the young move away to cities or turn their backs on the faith, those remaining are desperate to preserve evidence of this offshoot of Christianity — and convey to the world what its loss will mean. 'At this point, I'm afraid we are going to be the last ones,' said Masatsugu Tanimoto, 68, one of the few who can still recite the Latin chants that his ancestors learned 400 years ago. 'It is sad to see this tradition end with our generation.' Christianity spread rapidly in 16th century Japan when Jesuit priests had spectacular success converting warlords and peasants alike, most especially on the southern main island of Kyushu, where the foreigners established trading ports in Nagasaki. Hundreds of thousands, by some estimates, embraced the religion. That changed after the shoguns began to see Christianity as a threat. The crackdown that followed in the early 17th century was fierce, with thousands killed and the remaining believers chased underground. 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Former Megachurch Attendees Share Why They Left

As we all know, a church and its leadership can deeply impact a person's relationship with religion, and there are many people who have become disillusioned with the "mega-churches" they once attended. These churches, which are known for their large congregations and oftentimes theatrical sermons, have drawn criticism in recent years for scandals, as well as their focus on money and politics, leading many individuals to question the very foundations of their faith... So recently, I asked members of the BuzzFeed Community to share the reasons why they quit attending "mega-churches" and received hundreds of responses. Here are 19 of their most insightful stories: "I started attending a mega-church in 2010 because I was looking for answers I wasn't even sure I needed. I went with a friend whom I had grown up with and her family. For the record, they had always been 'born again Christians,' and I just put up with it. Then I started attending..." "I have always been pro-abortion rights and believe in some form of evolution, but when I attempted to sign up to teach Sunday school, I was handed a 10-page application that asked if I believed in either of those two things. If so, I had to renounce my belief in them or I wouldn't be allowed to teach. Then, when the higher-ups announced there would be classes on how to fill out your ballot for elections and who you should and shouldn't vote for, I decided to leave. It's fine to believe in God. It's okay to have beliefs that don't always align with the church, but when you want to check my ballot before I vote, I have a problem. I never stepped foot in there again."—Elena, 43, Southern California "When I was in college, the pastor for the college group told everyone that you didn't need medication if you had depression. Depression just meant you weren't praying enough. I'd been in therapy since I was a kid, sometimes with Christian therapists, and I knew that wasn't true, and medication can help." "When the daughter of a beloved couple at our church was raped, instead of praying for justice and her recovery, the pastor and leadership used her as an example of sin and why being a woman is inherently 'tempting.'" "When I was a kid, my mom attended a mega-church and took me to Sunday school there. When I was nine, they held a church summer camp for about a week, and I went because there was going to be rock climbing, archery, and other physical activities. What actually happened was they separated boys and girls into different groups and berated us girls about 'purity' and made us take part in a weird ritual where we promised our bodies and virginities to Jesus. We even had to sign a 'contract' with Jesus." "When the camp was over, they held a 'graduation' where we were given promise rings, and were supposed to be baptized afterwards. I was never comfortable with the idea of being baptized, so I didn't go. Following the camp, the counselors would make comments about me not being 'saved' because I wasn't baptized, and they started to exclude me from Sunday school activities until I was baptized. I am no longer religious."—McKenzie 27, Temecula, CA "The preacher was very vocal about the strip clubs on the edge of town, so he announced that he and fellow members would be visiting those establishments to verify the activities. A week or so later, he was describing the 'horrible' things they witnessed at the club. But interestingly, as he tried to describe one of the workers 'dancing on our tabletop,' he cracked a big smile like he was reliving the experience! His expression was disgusting." "I left my local mega-church (and organized religion altogether) when I became a mother. I was raised in an evangelical Christian setting and had been taught that Christians are called to 'love people, but not support sinful lifestyles.' That phrase was used whenever the local mega-church I attended spoke on anything LGBT-related. I accepted this for a long time, until I had children..." "I attended a mega church for eight years. I'm a single mom with a disabled child, and I was looking for a support system. In the first year, very few people spoke to me. (I should mention that I was a bartender at one of the very few bars in our formerly dry county)." "Husbands would smile at me, but they wouldn't dare say good morning, and the wives were very cliquey and mostly side-eyed me. My son even asked me, 'Why do we go if they treat us like this?' I told him, 'Because it's God's house, not theirs.' It wasn't until I started dating a man and later married him that we were welcomed into the fold. For six years, I praised reverently, volunteered on mission trips, and worked with charity, while giving $2,600 in tithes per story short, my husband became addicted to opioids and alcohol, and our marriage fell apart. I continued going to church, hoping the support system there would still help me, but the congregants quickly reverted to their old ways — husbands with smiles and wives with side eyes. Not one person offered me solace, comfort, or advice for months, so I was surprised one day when the pastor's wife reached out to me via social media. That glimmer of hope was quickly smothered because by that time, I was managing an upscale restaurant, and she was looking for reservations for one of the busiest weekends of the year. I got her the reservation and many more, but that was the extent of our relationship. Once I left that job, no one ever messaged me again, and I stopped attending the church. I'm not mad at Jesus, but I am a bit salty with how those claiming to speak for him behave."—Candace, 39, Summer Shade, KY "When my (now-ex) police officer husband told one of the elders that he was going to kill me. The elder called me up and urged me to submit to my husband, withdraw my divorce petition, and pray that God's angels would protect me and my children. I was done. That was after five years of abuse!" "An elder tried to put me under church discipline for giving feedback, which they had asked for via a church-wide survey, that was only 90% positive." "I was a commissioned pastor in a mainstream denomination. I had become a pastor late in life, having felt guilty for not doing it in my twenties. I became an associate pastor in the most progressive congregation in a fairly conservative denomination." "I was commissioned as an associate pastor, preached regularly, and subbed in for other preachers for over a year. Everything seemed fantastic, and I was lauded every when the leadership began discussing accepting gay members (we already had six quietly gay couples in the congregation) and the possibility of performing same-sex marriages, I was in support because it's what we believed! And yet…things slowly got quiet. After a year of working harder than ever, the lead pastor informed me at our annual planning meeting that I had been blackballed by the 'major donors.' The donors said that if I stayed in my position, they would withhold all donations and gifts. The sound guy, a one-time 'friend,' was the leader of a 'phone tree,' and would call and warn others when I was supposed to speak. I was abandoned without even being told. I resigned before the board, which kept the entire issue quiet. People in the congregation still occasionally visit me and are surprised I'm gone. I left and never went back. I was already redefining my understanding of what we call 'God,' though I'd kept the process internal. After three months without the unrecognized pressure of church demands, I felt more liberated than ever before. I dove into philosophy and never looked seen religion from the inside, then the outside, I have realized it is a false certainty, a vain shield against taking life at face value. I no longer need the 'certainty,' I never did, really, but I grew up with religion, so it was never questioned. Religion is my past. I'll never return,"—Anonymous, 60+, Michigan "When my mom, who had attended and volunteered with this church for about two decades, was bedridden in hospice, I emailed the leadership to see if they could send one of the pastors to meet and pray with her. I got a reply with the day/time of a support group at the church, which was unhelpful and irrelevant. They couldn't be bothered to be there for us in our time of need." "Our final straw was the church's overt pulpit celebration of the Supreme Court overturning Roe vs Wade. We have two young daughters who now have less autonomy over their bodies than I did at their age." "This situation happened about 20 years ago at a Southern Baptist church to my best friend, but it made us both leave: She developed a sex addiction (her words) and would hook up with guys at clubs and bars for one-night stands. She became pregnant. She didn't know who the father was, but she knew she didn't want an abortion, so she confided in the church elders about it." "In order for her to remain a member and be welcome within the church, the elders said she was required to go before the ENTIRE church and confess in detail what happened (how long it had been going on, where she'd gone, how many men she had sex with, etc.) She already felt ashamed, knowing she wasn't going to be able to hide a pregnancy, but she still wanted what she thought would be support from the both dipped out, and I haven't stepped foot into a church of any kind since. We're still best friends, and I have an almost 20-year-old godson who's doing brilliantly in college."—Anonymous, 39, Houston "I decided to leave after seeing two talented and educated women get passed over for ministry positions. They were dedicated and had spent at least a decade building the church, but were never going to be allowed to fully pursue something God had clearly called them to do." "I went to a non-denominational church with over 10,000 members. The services were televised, so they didn't let people sit in the back, but rather made them fill in the seats in front so it would look good for TV. I wanted to sit towards the back of an aisle so I could use the bathroom as needed due to a medical condition." "I quit attending a mega-church because I saw how finances were mismanaged. The Pastor would take 'specific' people to expensive restaurants and spend $1,000 on meals ($500 gift cards were also given to people as an appreciation). The leadership was very cliquish as well. If you were in their life group, you received special treatment." "I was a single parent with a daughter who fell on hard times financially, so I decided to swallow my pride and reach out to my church's food pantry so we could make it until my next pay day. When I called, I was told they didn't have any food available and that I should try other resources. I was dumbfounded. Just the previous Sunday, the pastor bragged in the pulpit that the church had surpassed 20,000+ registered members. I realized then the church only cared about optics, not meeting members' needs. It was a sad realization because I volunteered and was involved in the church. I changed churches soon after, but after witnessing the same kind of atmosphere, I quit going to church altogether."—Jennifer H, 55, Houston, TX "I was a member of a mega-church for 18 years. The first straw was when they let my ex become an 'alpha' leader and allowed him to publish a story about the end of our relationship in the church news, which was very one-sided and embarrassed me." "Our last straw attending a mega-church in Texas was when the pastor described coming across an unhoused individual walking around with a brown paper bag. I thought his sermon would be about helping the less fortunate, addiction, or not judging others because we are all God's children." "I was not only a congregant but also a youth pastor for a period of time. I left the church in 2016, when it became clear that they all worshipped a false idol. That idol's name is Donald Trump." "They all convinced themselves that Trump is a god, and anyone who disagreed was either possessed or under the rule of Satan. It was so sad to see, but no one can convince me that a lifelong sleazeball was anointed by God."—Matt, 38 Did any of these stories surprise you? Have you ever attended and later left a "mega-church"? Tell us your story in the comments or answer anonymously using this form! Dial 988 in the United States to reach the National Suicide Prevention Lifeline. The 988 Lifeline is available 24/7/365. Your conversations are free and confidential. Other international suicide helplines can be found at The Trevor Project, which provides help and suicide-prevention resources for LGBTQ youth, is 1-866-488-7386. If you or someone you know is in immediate danger as a result of domestic violence, call 911. For anonymous, confidential help, you can call the 24/7 National Domestic Violence Hotline at 1-800-799-7233 (SAFE) or chat with an advocate via the website. If you or someone you know has experienced anti-LGBTQ violence or harassment, you can contact the National Coalition of Anti-Violence Programs hotline at 1-212-714-1141. If you or someone you know has experienced sexual assault, you can call the National Sexual Assault Hotline at 1-800-656-4673 (HOPE), which routes the caller to their nearest sexual assault service provider. You can also search for your local center here. The National Alliance on Mental Illness helpline is 1-800-950-6264 (NAMI) and provides information and referral services; is an association of mental health professionals from more than 25 countries who support efforts to reduce harm in therapy.

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