Beauty supply drive helping survivors of domestic violence
BLOOMINGTON, Ill. (WMBD) — Shelters for survivors of domestic violence usually receive donations of clothes but there are some other helpful items that people may not consider.
'Our shelter goes off donations. So, a lot of times people aren't thinking about all the survivors we provide service to,' said Rachel Sizemore, program manager for the Countering Domestic Violence Program from Mid-Central Community Action.
The Neville House is a shelter for those escaping domestic violence. It's part of the countering domestic violence program which is an umbrella to Mid-Central Community Action.
'Our agency, all our services through the countering domestic violence program are free and confidential,' Sizemore said. 'So, that's specific to survivors in McLean County that have experienced domestic violence.'
The Neville House provides services for clients from different demographics. But the donations the shelter receives may not always match the need of the clientele.
'A lot of times our African-American clients, they are forgotten about when it comes to shelter and hair care needs,' said Sizemore. 'It wasn't too long ago that we had somebody in shelter that they didn't realize during an incident part of their hair got ripped out. So, we were searching for braids and hair care and treatment to try to assist them with masking those bald spots. And it was very limited.'
The Bloomington-Normal Alumnae Chapter of Delta Sigma Theta Sorority, Incorporated has worked with the shelter to provide Christmas boxes for survivors. But when the chapter learned of the need for beauty supplies it was decided to host a drive beginning in March just in time for Women's History Month.
'As a sorority, one of our strategic priorities is to promote the economic empowerment of women and girls,' said Meta Mickens-Baker, President of the Bloomington-Normal Alumnae Chapter. 'So, supporting Neville House as women try to reestablish their safety and their independence after domestic violence really falls as a program that's close to us in our ability to support the community.'
This is the second year the organization has hosted the drive. In addition to supporting the economic empowerment of domestic violence survivors, the drive empowers a local black woman small business owner. The service organization teamed up with C&N Beauty Supply to collect items.'It helps your self-esteem. You know what I'm saying. Make you feel a little better. If you look good you feel good,' said co-owner Nate Caldwell.
'Being that they're going into these shelters with nothing, so being able to supply those personal needs and beauty needs to them I think it most definitely makes a difference to those in the shelter,' said co-owner Chiquita Caldwell.
You can shop at the store and leave products in a donation box. C&N Beauty Supply is located at 1305 Morrissey Drive.
Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Chicago Tribune
23 minutes ago
- Chicago Tribune
Peter H. Schwartz: Why nostalgia for the 1950s of ‘Leave it to Beaver' persists in America's religious right
Anyone looking to drench themselves in the 1950s nostalgia currently favored by the religious right in America should consider watching 'Leave It to Beaver' stoned. Which is what I did with an old friend in the 1980s while attending graduate school at the University of California-Berkeley. Nostalgia for the '50s — that land beyond time where Catholic traditionalists such as Notre Dame political theorist and post-liberal prophet Patrick Deneen dwell — idealizes imaginary communities of yore such as Mayfield, the setting for 'Leave it to Beaver,' where the values of faith, family, friends and flag all flourished. According to this narrative, late-stage liberalism and the globalization of markets, with their characteristic rootlessness, dissolve this communal existence. When I was at Berkeley in the 1980s, a large number of my childhood friends from Princeton, New Jersey, somehow found their way to the Bay Area. One afternoon, one of my Princeton buddies was house-sitting for an uncle in a Bay Area suburb. The uncle, whom I'll call Uncle Jim, had been my Cub Scout pack leader in Princeton when I was in elementary school. One sun-drenched afternoon, my friend and I settled into a couch, he rolled some joints and we flipped the TV to 'Leave It to Beaver' reruns. The series, on the air from 1957 and 1963, is a resonant symbol of '50s nostalgia, one to which conservative Catholics have returned as a template for modeling natural law. To Catholics who moved to the suburbs in the '50s and '60s, 'Leave It to Beaver' was a 'medieval morality play,' as Jerry Mathers, the Catholic actor who played young protagonist Theodore 'Beaver' Cleaver, put it. The show was a guide for young souls more tethered to television than to the suburban church. Michael De Sapio, writing in the online journal The Imaginative Conservative in 2017, states that, according to Mather, Beaver Cleaver 'repeatedly succumbed to temptation, suffered the consequences, and was guided back on the path of virtue.' In other words, these archetypal storylines and characters represent a moral imagination that 'elevates us to first principles as it guides us upwards towards virtue and wisdom and redemption,' in the words of American philosopher Russell Kirk. De Sapio continues: 'The emphasis on decorum and good manners in the Cleaver family conveyed a vision of the good, true and beautiful.' Mathers shared that the casting directors for the show selected him to play Beaver when they asked where he would prefer to be after they noticed he was uneasy at the audition. His guileless reply: his Cub Scouts den meeting. Notably, the mission of the Scouts is to 'prepare young people to make ethical and moral choices over their lifetimes by instilling in them the values of the Scout Oath and Law.' Which returns us to Uncle Jim, my former Cub Scouts leader. He was an electrical engineer who ended his first marriage and moved to California in the 1970s, where he married a woman several decades younger and shed the trappings of his formerly decorous identity. 'Leave It to Beaver' mirrored and shaped the aspirations of millions of Catholics moving to the suburbs after World War II, and it has lingered as an idealized — and exclusive — depiction of the American Dream. The only nonwhite characters to appear in the show's 234 episodes were a Black man exiting a dairy truck in the episode 'Eddie, the Businessman' (1962) and a Black actress who plays a maid in the 1963 episode 'The Parking Attendants.' Within months of its final episode in June 1963 — following the March on Washington, D.C., in August led by the Rev. Martin Luther King Jr. and the November assassination of President John F. Kennedy — 'Leave It to Beaver' had become a charming artifact of midcentury optimism, more a product of nostalgia and romantic imagination than a realistic model for America's future.
Yahoo
8 hours ago
- Yahoo
Fort Carson commemorates D-Day's 81st anniversary
(FORT CARSON, Colo.) — Soldiers from Fort Carson and the 4th Infantry Division marked the 81st anniversary of D-Day on Thursday, June 5, at the Mountain Post. On June 6, 1944, approximately 130,000 American and Allied troops stormed the beaches of Normandy, France, ultimately turning the tide for Allied troops in World War II. Thursday's ceremony honored the service and sacrifice of 4th Infantry Division soldiers who fought during both D-Day and WWII. A few soldiers also choose to re-enlist ahead of the solemn milestone. 'I am honored to serve in such a great military force,' said SPC Evan French. 'It also allows me to honor those who have fallen in combat, no matter what date, or year, or time.' In total, 197 4th Infantry Division soldiers lost their lives during that fateful battle. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.


Indianapolis Star
10 hours ago
- Indianapolis Star
D-Day in photos: See the historic landings
US paratroopers, carrying full equipment, walk in single file to board their transport - a DC-3 Dakota - for the invasion of Normandy on D-Day. Hulton Archive, Getty Images American General Dwight D. Eisenhower, the supreme commander for the 1944 cross-channel invasion of the continental mainland, giving orders to the paratroopers before the landing operations during the Second World War on June 6, 1944. AFP, US National Archives/AFP Via Getty Images US troops in landing craft, during the D-Day landings on June 6, 1944. Keystone, Getty Images US troops prepare to disembark from landing crafts during D-Day, June 6, 1944, after Allied forces stormed the Normandy beaches. D-Day is still one of the world's most gut-wrenching and consequential battles, as the Allied landing in Normandy led to the liberation of France which marked the turning point in the Western theater of World War II. US National Archives/AFP Via Getty Images Bombs are unloaded from a Norwegian merchant ship onto an American amphibious landing craft during the Invasion of Normandy by allied forces on June 6, 1944. Keystone Features, Getty Images US Assault Troops seen landing on Omaha beach during the Invasion of Normandy on June 6, 1944. Keystone, Getty Images In the distance American Infantrymen are wading towards the beach on the Northern Coast of France during the D-Day Landings of June 6, 1944. Keystone, Getty Images American soldiers on an invasion craft during the D-Day landings on June 6, 1944. PNA Rota, Getty Images American troops helping their injured friends from a dinghy after the landing ship they were on was hit by enemy fire during the Allied invasion of France on D-Day on June 6, 1944. Fox Photos, Getty Images British commandos who landed in Normandy on June 6, 1944, set out to capture a Nazi gun site, which is protected by enemy snipers. Keystone, Getty Images