
Trigger warnings don't help PTSD, but they do a lot to raise people's expectations
If your Valentine disappointed you this weekend, spare a thought for the protagonist of The Years, the explosive West End play based on the writings of the French novelist and Nobel laureate Annie Ernaux. A teenager is thrilled to discover she has attracted the temporary attention of an older man at summer camp. After he painfully takes her virginity, she gradually realises that he has told half the resort. She finds the word 'whore' scribbled across her bathroom mirror. Still she yearns for the validation of his returning desire.
The play takes as its subject the full range of life experiences contingent on embodied womanhood. Like the Ernaux memoir from which it draws its name, its heroine tells her story in the plural 'we' and speaks for a generation of war-born French women. To the frustration of its artists, however, one of those experiences has captured all the headlines.
In a sequence set in the early 1960s a student obtains an illegal abortion. Trigger warnings plaster the walls, website and email communications of the Harold Pinter theatre. These warnings have failed to prevent a nightly sequence in which patrons faint in the aisles, the play is halted and unconscious theatregoers are carried from their seats. The Years deserves to be recognised as a rare achievement: a hit drama that captures a lifetime of female experiences. Instead, to casual observers, it has become 'the abortion play'.
Last month, when I interviewed its director, Eline Arbo, she lifted the lid on something few British directors are prepared to admit: trigger warnings may be doing more harm than good. Arbo is Norwegian, trained in the Netherlands and now runs the landmark Internationaal Theater Amsterdam: The Years was created for a Dutch cast and widely toured in the Netherlands. The first run used no trigger warnings. In each successive transfer, warnings have increased, as have the fainting fits, which seem to border on mass hysteria. 'My experience is that there's more reactions than if you don't have these,' Arbo told me. Arriving at current performances of the show, the audience 'are so aware of it that it enhances the feeling of uncomfortableness'.
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A wealth of academic studies support Arbo's case. Twelve of these studies were drawn together in a 2023 comparative analysis led by Victoria Bridgland of Flinders University, which concluded that 'warnings reliably increased anticipatory affect'. In other words, 'viewing a trigger warning appears to increase anticipatory anxiety prior to viewing content', measured by rapidly rising heart rates and aggravated medical distress. Bridgland and her colleagues do not endorse the conservative argument that these prevent students from learning: they conclude that 'trigger warnings do not seem to impair or enhance the comprehension of educational material'. If anything, they seem to attract readers, viewers and audiences – even those with trauma histories. We actively choose the thrill of forbidden fruit.
My differing visits to The Years bear this out. Last August, the English-language production premiered at the Almeida theatre in London; on press night, there were some warnings but no gory rumours in advance, and no hysteria. The scene draws its impact both from the language of its storytelling – performed as a monologue by Romola Garai – and an eventual gush of blood emerging from between her legs. If you menstruate, there is nothing new here. Some men, it seems, have had very sheltered lives.
The scene is affective, particularly in the final moments in which Garai describes the heartbroken and secretive disposal of the foetus. This material is drawn from Ernaux's short autofiction work The Happening, here incorporated by Arbo into a broader narrative drawn from Ernaux's The Years. One of the elements made more explicit in The Happening than the play is that months pass while its protagonist is forced to hunt for a provider of illegal abortion. The criminalisation of the procedure thus exacerbates the medical and moral consequences.
Yet, when I returned to the play, now transferred to the West End and the subject of such discussion, protest and press coverage, you could cut the audience's anticipatory anxiety with a knife. The sequence takes time to reach its emotive moments: Garai's character talks us through her first suspicions of pregnancy before we get anywhere near the word 'abortion'. The man sitting in front of me, however, had tensed his shoulders to his ears the moment Garai walked on stage. When her character mentioned she had skipped a period, his breathing was already shallow and broken. Before we had reached the sight of blood, he had keeled over. Soon, he was being evacuated limp and inert from the auditorium, his companion shouting for an ambulance. He was not the only one.
Fortunately, he didn't need that ambulance: a paramedic is on site at all performances, and he made a quick recovery. The production team are clearly concerned to protect audiences, staff and their own liabilities: I've never seen a front of house team so smoothly trained and the full company have received support from the mental health charity Applause for Thought. One wonders, however, if that concern for liability has driven the ever-escalating cascade of warnings I received before entrusting my psyche to the care of Arbo and her artists. As Arbo told me, speaking perhaps more generally of theatreland, official warnings are 'the theatre's way of giving an excuse for itself'. You can't go to the loo at the Harold Pinter without being reminded of them.
The problem is that trigger warnings are now a sacred cow in the arts. Arbo is a visitor here, but it is career suicide for a progressive director in London to question their value. It doesn't help that conservatives use the question as a wedge issue on which to pour scorn on 'snowflakes' and mock any call for empathy. No one, least of all Arbo, wants to retrigger trauma in the theatre.
But amid all this language of concern, we have forgotten that PTSD is rarely triggered by exposure to content that mirrors factual elements of our memories. The person in my life who has PTDS from combat experience can watch war movies without issue. His PTSD – debilitating, medically diagnosed and not something I would wish on anyone – is triggered only by a very specific taste in the mouth, which no one theatre director could possibly predict or warn for. Science tells us that trauma is real: its triggers are as varied as human experience.
There is no consensus on whether men or women are more likely to faint in The Years. What is clear is that the play offers us a rare chance to see women's lives and bodies on stage, with honesty. It deserves to make the trip to Broadway, where the horror of backstreet abortion is a revived reality – although I wonder what Americans will make of its European honesty about masturbation. Its slew of trigger warnings may help some people. But they have also served to sensationalise and disrupt the mundane reality of the women's stories at its heart.
Kate Maltby writes about theatre, politics and culture
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4 hours ago
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Photo by Peter Kevin Solness / Fairfax Media via Getty Images For a time, Edmund White and I slept in a bed reputed to have belonged to Walt Whitman. We were both living in New York and teaching at Princeton. When we had to stay the night, we were hosted by a friend who lived on the edge of the campus. In his guest room was a dark wood bed purchased in the 1950s from an antique dealer who produced the story of its connection to the 19th-century American poet. Whatever the truth, on our separate nights, Edmund and I both slept in 'Whitman's bed', smoothing the unchanged sheets in the mornings to maintain the fiction that it had not been slept in by anyone else. Eventually, Edmund wrote a poem about it, describing himself, an aged gay novelist, chastely reading Chekhov's stories, and a British PhD student who was the object of his erotic fantasy, both sharing the great gay poet's bed. 'My first poem since 1985', he told me untruthfully in an email. Edmund, who died this week at the age of 85, was perhaps America's greatest living gay writer. The author of more than 30 books, including novels, memoirs, and biographies of Proust, Genet, and Rimbaud, he occupied a unique position in American literature. I first met Edmund in Princeton, where he was a professor of creative writing until 2018, at a weekly dinner that he hosted with the owner of 'Whitman's bed' – the philosopher George Pitcher. The evening before Edmund taught his class, he and his husband, the writer Michael Carroll, would travel down to Princeton, stay with George, and take a group of PhD students out to dinner at a local restaurant. The dinners were a finely honed ritual: George, then in his early nineties, would use a flashlight on his key ring to inspect the menu. Someone would order a bottle of white wine. And the PhD students would attempt to keep up with Edmund and Michael's wit. 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In Artforum in 1987, he wrote: 'I feel repatriated to my lonely adolescence, the time when I was alone with my writing and I felt weird about being a queer.' Unlike so many gay writers of his generation, Edmund lived long enough to see himself be celebrated as a legend. He spent his summers in Europe and winters in Florida. He was made the director of creative writing at Princeton, until, according to his friend and colleague Joyce Carol Oates, he realised that he would not be able to spend the first week of every January in Key West. At this point, he 'graciously resigned'. Success, inevitably, brought criticism. A review of The Loves of My Life by James Cahill in The Spectator called it 'lurid.' Edmund had cleverly anticipated this, noting in the book's introduction that 'sex writing can seem foolish, especially to the English.' It is his openness to and about sex that will grant Edmund's work its enduring significance, and which makes it feel vital for an era threatened both by a new puritanism and an even more repressive 'anti-wokeness'. His funny, detailed, historiographical writing makes sex appear motivated more by curiosity than appetite. 'I always feel as if I don't really know people unless I've gone to bed with him,' he claimed. I loved visiting Edmund and Michael's apartment in the West Village, the walls stacked to the roof with books. The dinner conversations were full of warmth and wit and smut. I simply expected to see him again. His long life and many books are something to be grateful for and amazed by. My friend Amelia Worsley, who visited him at home a few days before his sudden death, writes: 'I was amazed when Stan, one of Edmund's first loves, stopped by the apartment. We talked about the glamour of New York in the 1960s and the AIDS crisis that followed. 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BBC News
10 hours ago
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But I'll still make music in the future."Reflecting on his first decade as a pop star, Alexander told the BBC: "With music, there's an intensity to the way I've been working and putting albums out, promoting and touring. I definitely want to take the foot off the gas in terms of that intensity." He still occasionally works on music, but has "not been putting pressure on myself... I just do what feels good and feel very lucky that I have this other strand of acting that I'm able to explore".Alexander said he felt he had "learned so much" over the last decade about the way he likes to work. "But for me," he continued, "a lot of the reason I think the [music] industry has changed so much is that it's set on this model which is very antiquated now, and it's not kept pace with the times. "Lots of artists have this direct link with their audience via social media. They want their music out quickly. The whole model of promoting it - three singles into an album, then you tour the album, then move onto the next one - it's not really working like it did."He noted that record labels could historically make an album a success because they were "able to pour a lot of money into something"."They just can't do that now. Everything has changed. But I think that is exciting for lots of reasons, and it is an exciting place for artists, even though it's harder to break through." He concluded: "If I go back into it, it'll be because I think it's fun and something I want to do, and not think too much about how it's going to perform. "That's pretty much how I try to always feel, but you're in an environment where you have a lot of other stakeholders, and people telling you it needs to be this or that, and there's always that tension." For now, he is focusing on performed in 1895, The Importance of being Earnest follows two male friends who adopt fictional personas. The farcical comedy unfolds with mistaken identities and makes generous use of clever wordplay."In a nutshell, it's a comedy about two quite ridiculous young men and the double lives they lead," Alexander explained. "They do that to avoid their social obligations, and they both invent these aliases called Ernest, while they try and woo and marry these two young women. "But really, it's a comedy that skewers society's expectations, makes fun of class and what society expects of us, and what roles we're expected to perform." 'Delightful mischief' The previous production of the show, starring Gatwa, received a positive reception from critics. "There is an elegance to the nudge-wink references and it is a production with just the right amount of delightful mischief," wrote the Guardian's Arifa Akbar in a four-star Daily Mail's Patrick Marmion awarded five stars, describing the "sparkling new production" as a "witty reboot"."Yes, liberties are taken," he said. "But that is surely the best way of blowing the dust off this national treasure."In a three-star review, the Telegraph's Dominic Cavendish described the show as "defiantly bold, but more playful than antagonistic", although he added he wasn't sure the new iteration "adds much" to the original. In the play, nobody except Jack and Algernon know about their alter-egos - something which would be much more difficult to pull off now in an age of smartphones."It'd be impossible!" Alexander laughed. "Our every movement is captured, so there's less room to invent aliases and lead double lives, which in some circumstances is probably for the best. "What's brilliant about the play is it's set 100 years ago, at a time that feels so different to where we are now, but the themes are so timeless."Alexander last appeared in the West End in 2013, before becoming famous as a pop star, with a relatively small role in Peter & Alice alongside Dame Judi Dench. In 2024, Alexander finished in 18th place at Eurovision with his track Dizzy, in a tricky year for the contest which was partly overshadowed by controversy surrounding Israel's year's entrants, girl group Remember Monday, ended in a similar position, finishing 19th. Alexander praised their performance, adding that he "hopes to meet up with them soon and we can exchange stories"."But," he added, "I think I'll still be processing and reflecting [on Eurovision] for a long time." The singer is excited to be returning to the West End, not least because it will mean performing continuously in one venue."I spent a lot of my previous years moving around, touring, which is so fun and amazing," he reflects. "But I also very much appreciate staying in one place now."Having a home in London with my partner, my cats, just trotting off to the theatre every night - that just sounds like the most wonderful existence."