logo
Local Catholics mark death of Pope Francis

Local Catholics mark death of Pope Francis

Yahoo22-04-2025

HIGH POINT — Catholics from across the High Point area are mourning the death of Pope Francis on Monday but also are celebrating the life of the religious leader who devoted himself to touching lives of people across the globe.
Francis died at the age of 88 after a period of declining health. His last appearance was during an Easter Sunday service at the Vatican. The pope greeted thousands of people gathered for the occasion in St. Peter's Square.
High Point businessman and lifelong Catholic Steve Ilderton said that Francis 'was very well-respected in the United States Catholic Church.'
One of the legacies of Francis is his campaign to make the church open to more people of various backgrounds, Ilderton told The High Point Enterprise.
'If he would have lived, he probably would have gone into more liberating practices,' Ilderton said.
Diocese of Charlotte Bishop Michael Martin, whose area includes Guilford, Davidson and Randolph counties, said that he was deeply saddened by the death of Francis.
'I am certain that all people of good will rejoice with us that this man of faith has 'finished the race,' and we pray that he will receive the reward which we have all been promised by our merciful God who has saved us from the finality of death,' Martin said.
The Diocese of Charlotte covers 46 counties in western and central North Carolina encompassing about 550,000 Catholics. The diocese also includes 93 churches, 20 schools and more than 50 ministries.
Francis, who was born and came of age in Buenos Aires, Argentina, was the first pope from Latin America. Francis was named the 266th pope in 2013.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Quipu: The Inca's Mysterious Recording Device
Quipu: The Inca's Mysterious Recording Device

Yahoo

time7 hours ago

  • Yahoo

Quipu: The Inca's Mysterious Recording Device

Long before Spanish colonization, the indigenous people of Peru kept track of important dates and numbers, and perhaps even stories, using a mysterious coding system of strings and knots called a quipu. When the Spanish invaded, they decided these bundles of strings and knots were idolatrous and pagan, in opposition to the Catholic Church. They burned them, hoping to quell any thought of resistance. Quipu means knot in Quechua, the dominant indigenous language in the region. You might mistake a quipu for a brightly colored necklace or headdress, but it is a communication device. Unlike their Mayan and Aztec counterparts, the Incas had no written language. They used quipu instead. Quipus consist of a series of colored, knotted cords made from cotton, wool, or other animal fibers. The knots and their placement on the cords represented numerical values. In some cases, it carried other information, such as dates or records of events. The use of the quipu dates back to 2500 BCE, long before the Inca Empire emerged. We still don't know how it originated. Deciphering quipus is tough. Its purpose and meaning can change depending on the length of the cord, the number of knots, the color, the way the cords are twisted and woven, the material, and the arrangement. While some historians think they were used almost exclusively to communicate numbers, others believe they were capable of storytelling and poetry. Certainly, the main purpose of the quipu was to track and manage the data of populations, goods, resources, and taxes. It was the administrative tool of the empire. Each knot on the cord had a specific value depending on its position, with different knot types (such as single knots, long knots, or figure-eight knots) representing different values. The Incas used the decimal system and knots to record 1s, 10s, 100s, 1000s, and so on. The colors of the cords could indicate categories like resources, people, or geographical locations. For example, red represented warriors or war, white represented silver, and yellow symbolized gold. The quipus were managed by quipucamayocs, which means "quipu authority." These administrators were the record keepers, accountants, bookkeepers, mathematicians, census takers, and historians of the empire. The smooth running of the empire rested almost entirely on their shoulders. The Incas had a complex road network called the Qhapaq Ñan. All these roads led to the capital of Cusco. Endurance runners called chasquis transported quipus along these roads, resting or passing them to other runners in supply stations called tambos posted every few kilometers. Messengers could quickly carry news of an Incan victory, the death of an emperor, or details of an enemy attack from province to province. After smallpox had killed the ruler Huayna Capac, his sons, Atahualpa and Huascar, battled for the throne. Atahualpa triumphed and killed his brother. To further legitimize his ascension, Atahualpa had all records destroyed. This meant burning quipus that recorded anything to do with his brother. Atahualpa even killed the quipucamayocs. "[It was] a total renewal, what the Incas called a pachakuti or a turning over of time and space," historian Mark Cartwright wrote. Later, a Spanish governor of Peru, Vaca de Castro, tried to find quipucamayocs to teach him about the land. Eventually, he came across two who had survived the purge. "They found them wandering in the mountains, terrorized by the tyrants of the past," according to historian John A. Yeakel. Though the Spanish destroyed many quipus, some chose to study them. Inca Garcilaso de la Vega was the son of a conquistador and an Incan prince, and acted as an intermediary between the two peoples. He learned about the quipu as part of his upbringing and wrote extensively about them: When my father's Indians came to town on Midsummer's Day to pay their tribute, they brought me the quipus; and the curacas [local leaders] asked my mother to take note of their stories, for they mistrusted the Spaniards, and feared that they would not understand them. I was able to reassure them by re-reading what I had noted down under their dictation. Likewise, a rogue Jesuit priest named Blas Valera advocated for learning from the quipus. Also half Spanish and half Inca, Valera proclaimed that the Incas were the real rulers of Peru. He died under house arrest in 1597. In 2015, anthropologist Sabine Hyland got a call from the remote Andean village of San Juan de Collata. This little village held some of the last remaining quipus. Villagers granted Hyland access to two quipus from the 18th century. They told her that for years, guarding the quipus was a coming-of-age ritual for local adolescent boys. After seeing one of Hyland's documentaries, the village elders had reached out, hoping she would visit. "Over the next couple days, we would learn that these multicolored quipus, each of which is just over two feet long, were narrative epistles created by local chiefs during a time of war in the 18th century," Hyland wrote. The elders recounted the story of a failed rebellion against the Spanish. A leader, betrayed by his associates, was imprisoned and eventually executed. He had used the quipu to tell his countrymen that he was the ruling Inca Emperor. Not far from the village of San Juan de Collata, Hyland was invited by a local schoolteacher to examine a hybrid quipu. The hybrid was set on a wooden board containing a ledger of names and multicolored quipu threads. "The board bears the names of villagers, while the quipu cord associated with each name indicates the contribution of labor and/or goods that the individual was expected to provide in a community ceremony," Hyland wrote. Much to Hyland's astonishment, quipus were used in the village until the 1940s for communal, administrative, and record-keeping purposes.

Retired Diocese of Greensburg bishop dies after ‘cardiac incident'
Retired Diocese of Greensburg bishop dies after ‘cardiac incident'

Yahoo

time10 hours ago

  • Yahoo

Retired Diocese of Greensburg bishop dies after ‘cardiac incident'

A retired bishop who led the Diocese of Greensburg for just over a decade has died. He was 86. Bishop Larry Kulick shared on social media Saturday that Bishop Emeritus Lawrence E. Brandt suffered a 'cardiac incident' earlier in the week and underwent 'extensive' surgery, after which he was in critical condition. Bishop Brandt died on Sunday morning. The Diocese of Greensburg says Bishop Brandt led them through a series of 'major changes' between 2004 and 2015 as its fourth bishop. He's known for bolstering finances and addressing the declining number of Catholics, among several other initiatives. Bishop Kulick remembered Bishop Brandt as the man who asked him to study Canon Law, then later to assist him as an Episcopal Master of Ceremonies and Vicar General. 'He was incredibly disciplined, but that only fostered his spirituality and his ability to leave the Diocese in good order, both spiritually and financially,' Bishop Kulick said. Bishop Emeritus Ed Malesic remembered his predecessor fondly. 'When I was announced to be the next Bishop of Greensburg in 2015, Bishop Brandt was among the first to welcome me, and he did so with great warmth,' Bishop Malesic said in a Facebook post. 'He guided me along the way in a role that was very new to me and offered me wise advice when I asked for it. Bishop Brandt was a man of deep conviction and faith. He will be remembered by me as a man of courage and grace, always the gentleman.' Bishop Kulick pointed out that Bishop Brandt died on the Solemnity of Pentecost. 'It is fitting that the Lord called him on the day that we celebrate the birth of the Church,' he said. Recently retired Diocese of Pittsburgh Bishop David Zubik extended his condolences after learning of Bishop Brandt's death. 'I first came to know Bishop Brandt when he was the chancellor of the diocese of Erie, long before he became the Bishop of Greensburg,' his statement reads in part. 'During the nearly 30 years we have worked together, I came to know him as a man who truly loved Christ and His Body, the Church. May God quickly take him to the place prepared for him in heaven.' Funeral arrangements for Bishop Emeritus Brandt will be announced at a later date. Click here to read his full biography. Download the FREE WPXI News app for breaking news alerts. Follow Channel 11 News on Facebook and Twitter. | Watch WPXI NOW

Diocese of Greensburg announces the death of Bishop Emeritus Lawrence Brandt
Diocese of Greensburg announces the death of Bishop Emeritus Lawrence Brandt

CBS News

time12 hours ago

  • CBS News

Diocese of Greensburg announces the death of Bishop Emeritus Lawrence Brandt

The Diocese of Greensburg announced on Sunday morning that the fourth bishop in its history, Bishop Emeritus Lawrence E. Brandt, has died. He was 86 years old. Monsignor Brandt was named the fourth bishop in the history of the diocese on January 2, 2004, by Pope John Paul II. He was installed in the Blessed Sacrament Cathedral on March 4, 2004. "It was Bishop Brandt who asked me to study Canon Law, and with his support, asked me to assist him as an Episcopal Master of Ceremonies and then as Vicar General for our Diocese," said the current Diocese of Greensburg Bishop, Larry J. Kulick. "He was incredibly disciplined, but that only fostered his spirituality and his ability to leave the Diocese in good order, both spiritually and financially." Brandt is credited with leading the Diocese of Greensburg through a series of changes, including bolstering the finances, as well as addressing the declining number of Catholics. In 2005, he began a strategic plan for the diocese, and part of it was holding listening sessions that included 9,000 parishioners. It ultimately led to the closing of 16 parishes and the partnering of 14 parishes. Years later, in 2013, two more parishes were closed, and six more merged to become what is now known as the St. Francis of Assisi Parish. In doing so, he offered "Masses of Welcome and Remembrance" to all the affected parishes in an effort to welcome parishioners to new parishes and address the deep sense of loss they might have been feeling due to losing parishes they long identified with. Brandt retired from the diocese on July 13, 2015. The diocese said that funeral arrangements will be announced.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store