
‘Don't forget': mural brings attention to the January 6 rioters pardoned by Trump
These are just three of the stories told on the Wall of Shame, a public installation by artist Phil Buehler that launched on 4 July in Bushwick, Brooklyn, New York. The giant red, white and blue mural aims to document and highlight the stories and alleged crimes of more than 1,575 people involved in the January 6 2021 attack on the US Capitol who were pardoned by Donald Trump.
The project is the third in what might be called Buehler's art against autocracy trilogy, a series of collaborations with the non-profit Radio Free Brooklyn. It began in 2020 with the Wall of Lies, a 50ft mural displaying more than 20,000 lies told by Trump during his first term in office. The second installation, the Wall of Liars and Deniers, was a mural displaying the 381 Republican politicians running in the 2022 midterm elections who denied Democrat Joe Biden's legitimacy as president.
'Artists can have more power than Fox News to turn this around,' Buehler says in a Zoom interview from his Brooklyn studio, reflecting on the struggle for truth in the Trump era. 'Boy, would Magaland hate it if culture, music and art [pushed back]. You've got to double down the other way and start flooding this zone with art as Trump tries to erase it.'
The Wall of Shame is a 50ft-long, 10ft-tall outdoor mural featuring the pardoned Trump supporters, colour-coded to distinguish their actions: violent rioters appear in red, those who damaged property are shown in blue, and the remaining individuals are depicted in white. The combined effect resembles a Star and Stripes that has imploded.
Buehler spent about 100 hours gathering the rioters' stories, charges and sentences from research by National Public Radio (NPR) and formatting them to be printed on waterproof vinyl and hung outdoors on a fence. NPR had about a thousand photos of the rioters, so Buehler enlisted a friend to track down a further 500 pictures; only about 10 are now missing.
He adds: 'Artists can do it in a different way. I'm just presenting facts. It's almost seducing people with a visual that they then approach and go, that's pretty cool, what is that? Then you can read these things and we're benefiting from NPR's reputation having factchecked this.'
The rioters are easy to dismiss as an amorphous mob; the mural is a reminder that each is a person with their own career, family and personal demons. Guy Reffitt, 48, from Wylie, Texas, allegedly told his family that he had taken his gun to the US Capitol on January 6 and said to his child: 'If you turn me in, you're a traitor. And you know what happens to traitors. Traitors get shot.' But Pamela Hemphill, 68, from Boise, Idaho, refused Trump's pardon and expressed remorse, describing the police as 'heroes' and the rioters as 'very dangerous people'.
Buehler reflects: 'I could see patterns. It's very tribal. Trump was successful in almost stealing red, white and blue as their symbol. They all call themselves patriots on this wall. They all bought into the big lie that the election was stolen.
'Their social media posts and messages that were part of the record when they were indicted show that they believed a lot of the other lies like Pizzagate – we've got to stop the pedophiles taking over. They're in a media bubble. They believe it and they're in it together and they did see themselves as patriots.'
The project aims to foster solidarity and courage among those who oppose authoritarianism. Buehler recounts how the defacement of the Wall of Lies by the far-right group Proud Boys galvanised the community, leading them to cut out the Proud Boys graffiti and spraypainted hearts all over it and raise money for a bigger mural.
'How are we going to survive the next four years? This runs through your head. Then what can I do? Community gives you courage. Marching in those parades gives you courage to fight against this. We're using this symbolic art piece to rally around a different flag.'
The Wall of Shame – installed at the same location as the Wall of Lies – was provoked by Trump's decision on his first day back in office to grant clemency to about 1,500 individuals charged or convicted in connection with the January 6 insurrection, including people found guilty of assaulting police officers. Democrats called the move an affront to justice and democracy.
Yet the controversy has been almost forgotten in the fast-paced news cycle, overwhelmed by a deluge of Trump drama from Elon Musk to Signalgate to tariffs to protests in Los Angeles to military strikes on Iran. But Buehler insists: 'We look at that as the first of his steps in his march toward authoritarianism. 'OK, let's pardon all the people that rioted.'
'It's interesting what we've seen since. He sent thousands of national guard and marines to LA for mostly peaceful protests. I don't know if it's ironic or telling that, during the January 6 riots, he watched them on television on the other side of DC and didn't do anything and then pardoned them. A hundred and forty cops got hurt and now this year [FBI director] Kash Patel is saying, 'Touch a cop, go to jail.' I guess the unsaid part is, 'Touch a cop, go to jail unless it's for Trump and what Trump wants.''
The artist adds: 'He's since followed it up with some illegal deportations. He disobeys the courts constantly. He's turned the White House into a car dealership showroom with Tesla. And now he's starting a war [against Iran] without the authorisation of Congress. I guess we're trying to highlight that was the first thing. Don't forget that one: the pardon of the rioters. That was his first act of trying to emulate Putin and become an authoritarian leader.'
Trump has been waging war on reality for a decade, conjuring a mirror world in which up is down and black is white. He has described the January 6 rioters as patriots and martyrs while dismissing those who protested against immigration enforcement raids in LA as 'insurrectionists'. When he faced criminal investigations he blamed the 'weaponisation' of the justice department, while any negative media coverage is routinely branded 'fake news'.
Rob Prichard of Radio Free Brooklyn, who initially suggested that Buehler tackle the January 6 pardons, finds something Orwellian in Trump's attempts to rewrite history and dominate the cultural space. The president has seized control of the John F Kennedy Center for the Performing Arts and ordered the removal of so-called 'improper, divisive or anti-American ideology' from Smithsonian Institution museums, forcing the resignation of the director of its National Portrait Gallery.
Speaking from Park Slope, Brooklyn, Prichard, 69, says via Zoom: 'As a nation we are as close to autocracy as we've ever been. It seems like fascism is basically a war on consensus reality and we need to put a pin in those points where it's so obvious that it's not true.
'Trump's entire political career is predicated on a demonstrable lie, saying Barack Obama was born in Kenya, and because we never called him out on it properly in the first place, it just continues. If you can get away with it you play the hand again. Steve Bannon [a rightwing podcast and former Trump adviser] is flooding the zone. We need to flood the zone too but with the truth.'
The colour-coding of the mural is intentional, designed to reclaim a national symbol from what the creators perceive as its co-option by Trump supporters. Prichard adds: 'We're not ceding the red, white and blue. We claim it and we claim the true meaning of representative democracy.
'I have hope because for one thing, autocracy and fascism is predicated on violence and the threat of violence. Both violence and the threat of violence are untenable. They can't be. You just can't maintain them forever and it has to break. The fever has to break eventually and either there's complete submission or we liberate ourselves. I don't see complete submission. That's part of our DNA.'
Prichard does not use words such as fascist lightly. His 91-year-old mother is German and was forced to join Hitler's youth movement when she was seven years old. 'She remembers it. She is deathly afraid of Trump. If she were 10 years younger, she would probably move to Germany permanently.'
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This makes sense: James Gunn does not have experience in geopolitics, but he sure has experience online. The film-maker was semi-canceled over edgelord-y tweets (unearthed, in perfect discourse fashion, by rightwingers infuriated by his left-leaning politics); fired from the third Guardians of the Galaxy movie; and eventually rehired when Disney realized that maybe cast and fan loyalty was worth more than manufactured outrage. But in his between-Guardians downtime, Gunn made a Suicide Squad sequel for the previous DC regime, essentially auditioning for his current job. In some ways, he owes his stewardship of Superman and DC in general to the vexations of life online. So if it's a little cringe-y to hear about Superman glancing through social media, or for Gunn to go out of his way to show Lex Luthor training an army of monkeys to flood the zone with mean tweets, it's also a funny, oddly whimsical way of acknowledging our contemporary world. (Plus, remember that Clark Kent works in media, even if his newspaper still publishes a print edition.) It's certainly more surefooted than the movie's actual politics, which go further than the likes of Captain America: Brave New World but still fall short of anything more complicated than the actual thrust of Gunn's interview. (Which was that kindness is, in fact, good.) The immigrant stuff, first of all, is in the movie but not especially prominent. A plot turn involving Superman's parents could even be read as accidentally xenophobic; after all, if you're trading on the message that it doesn't matter where an immigrant comes from once assimilated into our culture, doesn't that by definition cast aspersions on other countries (or in this case, planets) and elevate whatever 'our' culture is? That's obviously not Gunn's intent in positioning Superman as an immigrant figure; he wants to elicit the empathy for outsiders that we've all felt at one time or another. The logical stumble is more a sign of a metaphor that isn't fit for front-to-back, one-to-one interpretation; that's not a problem on its own. More interesting is the story's offscreen inciting incident, where Superman intervenes in the affairs of two fictional countries. When the movie begins, Superman has recently stopped Boravia, which is led by a blustery despot who comes across like an eastern European Trump, from invading neighboring Jarhanpur. The latter has struck some viewers as coded Middle Eastern, implying parallels between Israel and Palestine, though in the comic books (and based on the leader's accent, here too) the countries are actually somewhere in Europe. That is to say, it looks more akin to Russia invading Ukraine, though Gunn has said he didn't have any specific real-life turmoil in mind when he concocted the scenario. The issue is really more interventionism: should Superman have acted unilaterally in stopping Boravia (and, indeed, threatening its leader with reprisal if he tries it again)? Lois Lane isn't so sure, bringing up the repressive nature of past Jarhanpur governments (and in turn bringing to mind Israel's attacks on Iran, though that particular conflict was in the news well after this movie was written, shot and probably almost or entirely finished). One of the most heartening things about Superman is that Lois's objections inspire a full conversation between her and Superman, in the guise of an 'interview' to make up for the fact that most of Superman's press is self-directed through Clark Kent. For a little while, the movie seems ready to dig into the genuine strife faced by a mega-powerful being who therefore has the ability to shape the world. Stopping people in another country from dying seems ethical. But what about issuing de facto press releases disguised as a real journalism? Of course, all of these questions are in the realm of hypothetical, so the movie mostly just invents hypothetical solutions that turn on the fact that Superman is, in fact, inherently trustworthy and moral. Lucky for everyone, huh? Then again, getting too far into the issue of whether Superman 'should' help people starts to look a bit too much like the Zack Snyder version that audiences and critics had such mixed-at-best feelings toward. Gunn wants Superman to be a bigger-tent affair than that, and it's an understandable impulse. He's not the first superhero character, but he's arguably the first one to achieve something resembling global ubiquity. That's going to lead to some varying interpretations. Limiting him to specific politics makes no more sense than keeping a world-saving god within Metropolis city limits. Yet in a weird way, the buffoonish outrage over Superman's immigration status has only served to highlight a void in the movie's broader emotional resonance. It's a sweet-natured movie that ends on a genuinely emotional note – it might particularly resonate for those with adoptive parents, another Superman mainstay – but misses the opportunity to make a more explicit parallel in the way Superman has emigrated both to the United States in particular, but to Earth in general. His global citizenship is more of a feelgood given than a powerful duality, and a Superman that truly grappled with our ability to see beyond national boundaries might have felt like a true update of the character for a new century, rather than another tacit plea for kindness. We have Paddington for that. Shouldn't Superman be able to lift something a little heavier?