
Pahalgam Terror Attack: Why Western media loves to call terrorists 'gunmen'
A famous anecdote about
Mahatma Gandhi
claims he was once asked by a reporter what he thought of Western civilisation. He ostensibly replied: 'It sounds like a good idea,' a tongue-in-cheek remark critiquing the moral decay that surrounds any society built on the edifice of slavery and the opium trade. The same could be said about the
Western media
's propensity for 'neutral coverage' when reporting events outside Europe and the Anglosphere. Hanlon's Razor states: 'Never attribute to malice that which is adequately explained by stupidity.' Ignorance or stupidity is the most benign explanation for the Western media's habit of finding whitewashed euphemisms for terrorists, as evidenced by their recent coverage of the
Pahalgam terror attack
, where terrorists brutally killed 26 people.
Alternatively, perhaps they are haunted by the patron saint of typos, Titivillus — the demon from medieval Christian folklore who would whisper distractions into the ears of monks copying manuscripts — preventing modern journalists from using the word 'terrorist' and instead pushing them to reach for vague, anaemic euphemisms like gunmen, militants, or rebels to describe radical fanatics who checked people's religion before executing them.
Levity aside,
Noam Chomsky
, the
Devil's Accountant
, argued in
Manufacturing Consent
that language is a powerful tool of propaganda: a mechanism of power, control, and ideology designed to manipulate meaning, shape perceptions, and quietly tilt the moral compass without anyone noticing. He wrote: 'The way the world is structured, the way it's talked about, the way it's perceived — all of that is shaped in a very large measure by the structure of language and by the use of language."
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Perhaps that explains why, when
26 people were executed in cold blood
— not caught in crossfire, not victims of a riot, but deliberately and methodically hunted down — in the hills of Pahalgam, it took mere hours for the world's most 'respected' news organisations to do what they do best: sanitise the truth, neutralise the outrage, and euphemise the crime into something palatable enough. It's almost a redux of Arundhati Roy's infamous Gandhians with guns remark to describe Maoists.
It is a predictable pattern, and that predictability is not a flaw but a feature.
When Hindus are killed, the story must always be reframed — not as religious persecution or ideological terror, but as part of some nebulous, ongoing 'tension,' a word so vague it could mean anything, and therefore means nothing.
The victims are quietly transformed into faceless statistics, stripped of religion, identity, and dignity; the perpetrators are softly described as 'unknown assailants' or 'radicals with grievances,' and terrorism itself is neutered into a regrettable but unavoidable 'incident.'
This is not a matter of laziness, nor is it an excess of journalistic caution; it is bias — deliberate and sustained — the kind that recasts murderers into misunderstood actors in a conflict too complex for moral clarity, and victims into inconvenient footnotes.
In the global newsroom's carefully maintained hierarchy of grief, Hindu lives occupy a peculiar space: simultaneously too privileged to be mourned and too politically awkward to be acknowledged.
As a result, even when Hindus are targeted — not randomly, but systematically and ideologically — the coverage edges delicately around the truth, lest the narrative fracture under the weight of inconvenient facts.
One only needs to contrast this with the media coverage after September 11. The towers had not even stopped burning before every major outlet called the event what it was: a terrorist attack, an assault on civilisation itself. There was no hesitation, no forensic caution, no whispered euphemisms. It was not described as an 'incident.'
It was not softened into a 'militant strike.' It was not obfuscated as a 'gunman-led explosion.' The perpetrators were named: Islamic terrorists, jihadists, al-Qaeda operatives. The victims were named: Americans. The moral lines were drawn in thick, black ink, and nobody seemed concerned about nuance or complexity.
In fact, even when a country was decimated based on fabricated intelligence — when Iraq was bombed into the Stone Age without a single WMD in sight — the media couldn't find its spine.
Yet when 26 Hindus are lined up, interrogated about their religion, and shot for not being Muslim, the global media suddenly discovers the need for verification, for context, for delicate vocabulary. Because to call it terrorism would be to assign ideology; and to assign ideology would be to shatter the comforting mythologies that surround Islamist violence when its victims do not fit the West's preferred archetypes.
Thus, the editorial policy becomes one of quiet erasure. The language is flattened; the ideology blurred; the blood, metaphorically speaking, scrubbed from the frame until the memory of the victims fades into a haze of 'tensions' and 'militants' and 'gunmen' whose motivations must, somehow, remain forever mysterious.
It is important to understand exactly what these euphemisms achieve.
A
gunman
suggests randomness.
A
militant
implies a political grievance.
A
rebel
hints at a noble cause.
Every word strips away the ideological core of the act, recasting a deliberate, religiously motivated massacre into something almost accidental, almost forgivable, almost understandable.
By refusing to call it terrorism, the media does not merely absolve the killers; it prevents any serious reckoning with the broader forces — cross-border jihad, radicalisation, Pakistan's proxy wars — that enabled such brutality in the first place.
Perhaps most insidiously, this linguistic laundering dehumanises the victims.
If 26 Jews had been murdered in Paris, or 26 Christians had been slaughtered on Easter Sunday in Sri Lanka, or 26 LGBTQ club-goers had been gunned down in Orlando, there would have been no hesitation in calling it terrorism; the candles would have been lit, the headlines would have screamed, and the op-eds would have poured in, demanding justice, vengeance, and global soul-searching. The same West that bans Russian athletes from every tournament for invading Ukraine somehow finds it outrageous that Pakistani cricketers don't get to play in the IPL — as though cross-border terrorism deserves a sporting exemption.
But then again, for those of us who have followed the Western media for a long time, it's evident that legacy media seldom departs from the party line. There are several petards that can be hoisted to expose the Western media's explicit complicity in silencing voices that are different. Like the time they labelled everyone who suggested
Covid was a lab leak a 'racist'
. Or when they all followed a Chinese Omertà on
Joe Biden's diminishing mental acuity.
Or how they eschewed any pretence of sticking to Merton's principles when discussing gender ideology or trans people in women's sports. It's as if they have a set of guidelines they must follow, irrespective of what happens, or where.
But when Hindus are massacred, they are quietly demoted to statistics; they are flattened into 'tensions,' buried under euphemisms, and met with the kind of silence that speaks louder than any headline.
It is not that the Western media does not know better; it is that they choose not to do better — because doing better would require confronting the uncomfortable truth that victims do not always conform to the neat narratives carved out for them, and that not all ideologies are equally safe, or politically convenient, to expose.
And so the cycle continues, with gunmen and militants and rebels and incidents and tensions — but never terror, never jihad, and certainly never Hindus.
Society is built on the mendacious edifice that all lives matter; the Western media's coverage is a reminder that only some do — based on their religion, nationality, and ideology. From the Renaissance to the Enlightenment, the West once taught the world to value truth, reason, and human dignity. Today, in the quiet erasure of inconvenient victims, it betrays the very civilisation it once proudly built.
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End of world hunger (2028–2029) Another of Vanga's hopeful prophecies predicts the eradication of global hunger before the end of this decade. While optimistic, it correlates with global efforts like the UN's Sustainable Development Goal (SDG 2) and agricultural innovation through AI, vertical farming, and synthetic foods. Whether the world can overcome logistical, political, and economic barriers by 2029 remains to be seen. 7. Alien contact and underwater civilizations (2030 and beyond) Vanga is also said to have predicted first contact with extraterrestrials and the discovery of underwater civilizations by 2030. While these claims remain speculative, the rapid expansion of space exploration (e.g., Starlink, James Webb Telescope) and deep-sea research is advancing faster than ever. Even NASA has hinted at the possibility of microbial life on moons like Europa and Enceladus, keeping the door open for interpretations of this prophecy. 8. Artificial intelligence governing the world (late 2020s) Some interpretations of her prophecies suggest that 'machines will think for us' by the end of the decade. With the surge in generative AI, autonomous systems, and discussions around AI ethics and governance, this prediction is already showing signs of materializing. Tech experts are increasingly warning of AI's control over jobs, finance, and even defense. Baba Vanga predictions that came true The September 11 Attacks (2001): Baba Vanga predicted, 'American brethren will fall after being attacked by steel birds.' This quote is often linked to the 9/11 terror attacks in New York, although it's important to note that this prediction was published posthumously and has no verified timestamp. The Kursk Submarine Disaster (2000): Vanga is claimed to have said, 'Kursk will be covered with water and the whole world will weep over it,' decades before the Russian submarine sank, killing all 118 crew members. At the time, many assumed she referred to the city of Kursk in Russia. The Rise of ISIS (2013-2014): She reportedly predicted that a great Muslim war would begin with chaos in Syria and spread across Europe, interpreted by some as the rise of the Islamic State. The Election of Barack Obama (2008): Baba Vanga is said to have foreseen that the 44th U.S. President would be African-American. She also allegedly warned that he would be the last U.S. president—though this part of the prophecy did not come true. Baba Vanga predictions that failed or remain unfulfilled World War III (predicted for 2010 or 2016): Vanga allegedly predicted a global nuclear war starting in 2010, with radioactive fallout lasting for years. This prediction never materialized. Europe to become a 'wasteland' (by 2016): She reportedly said that by 2016, Europe would become 'a wasteland almost entirely devoid of human life.' This too did not occur. China to become the world's next superpower (2018): While China has significantly grown economically, the prediction that it would become the singular world superpower by 2018 remains debatable and contextually subjective. Aliens on Earth (2130): Baba Vanga predicted that by the 22nd century, civilizations from other planets would visit Earth. This remains in the realm of speculation. The end of the world (5079): According to her supposed timeline, Baba Vanga stated that the world would end in the year 5079. Needless to say, this remains unverifiable. Baba Vanga early life origins: From village girl to visionary Baba Vanga was born as Vangeliya Pandeva Surcheva on January 31, 1911, in Strumica, then part of the Ottoman Empire (now in North Macedonia). Her early life was marked by hardship. She lost her mother at a young age, and her father was drafted into the Bulgarian Army during World War I. As a child, Vanga was known to be intelligent and imaginative, but her life took a dramatic turn around age 12 when a violent storm allegedly swept her into the air and hurled her into a nearby field. She was found days later with her eyes damaged by dirt and debris, leading to total blindness. Following her loss of sight, Vanga reportedly began experiencing visions and heightened sensory perception. Her family claimed she began to speak with 'invisible beings' and correctly predicted local events—marking the beginning of her reputation as a prophetess. How Baba Vanga died: The end of a prophetic era Baba Vanga passed away on August 11, 1996, at the age of 85 after a long battle with breast cancer. She died in Sofia, Bulgaria, and was buried in Rupite, near the mountains where she had spent most of her adult life. Despite her death, Baba Vanga's fame only grew, with people continuing to study and interpret her predictions. Her home in Rupite has since become a shrine and a pilgrimage site for followers and curious visitors alike. Discover everything about astrology at the Times of India , including daily horoscopes for Aries , Taurus , Gemini , Cancer , Leo , Virgo , Libra , Scorpio , Sagittarius , Capricorn , Aquarius , and Pisces .