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Women gather from around the world to bring cultural knowledge to firefighting.

Women gather from around the world to bring cultural knowledge to firefighting.

Women from across the globe gathered in Far North Queensland to improve their firefighting skills and share cultural knowledge.
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Is it OK to wear Indigenous fashion when you're not First Nations?
Is it OK to wear Indigenous fashion when you're not First Nations?

ABC News

time40 minutes ago

  • ABC News

Is it OK to wear Indigenous fashion when you're not First Nations?

In the early days of Aboriginal fashion label Clothing the Gaps, "Am I allowed to wear that?" was a common question to hit their inbox. It's why the majority Aboriginal-owned business and social enterprise decided to mark its items "ally friendly" and "mob only". "[Customers] were really confused navigating that space between allyship and appropriation … they wanted to support First Nations people, but didn't want to get it wrong," co-founder and Gunditjmara woman Laura Thompson says. Knowing some non-Indigenous people feel apprehensive about how the wider First Nations community might react to them wearing First Nations fashion, Kokatha and Wirangu woman Treena Clark decided to explore further. The chancellor's postdoctoral Indigenous research fellow at the University of Technology Sydney recently spoke to First Nations Knowledge Holders about ally wear. Ms Clark says most of the Knowledge Holders agreed that ally wear comes down to "respect, genuine intentions, and being a good ally". She explains that there is not one correct answer to the question of how to engage with Indigenous fashion and that "it's important to include a range of perspectives in the conversation, especially because First Nations community members might be drawn into these discussions by non-Indigenous people". Ms Clark found that generally, Knowledge Holders either loved seeing non-Indigenous people wearing First Nations fashion respectfully, or didn't have a problem with it. "Many described ally wear as generally harmless, and better than racism," Ms Clark says. But some wondered whether the person wearing it was a true ally with genuine intentions. "Others saw non-Indigenous people wearing First Nations fashion as a way of demonstrating solidarity, supporting First Nations businesses, and celebrating First Nations culture." Ms Thompson says while she appreciates wearing a T-shirt can feel tokenistic, the impact of it can be powerful. "When we think about cultural safety and make environments more culturally safe, [for example] people might hang a poster or put up an Aboriginal flag, I get that same feeling when I walk into a room and I see someone wearing an Aboriginal flag pin. "It doesn't mean I can completely trust that person, but I feel safer with them." Some of the Knowledge Holders Ms Clark spoke to touched on the need for allies to wear First Nations fashion respectfully, learn about First Nations histories, and contribute more meaningfully. She says allyship goes beyond simply buying Indigenous clothing. "It's about showing real respect, standing in solidarity, and enacting meaningful support." Ms Clark recommends people consume writings by First Nations people on what it means to be a good ally. Ms Thompson says wearing First Nations fashion is a great starting point for encouraging change, but the person needs to understand what they are wearing. "When you put that tee on, you are making a statement and opening yourself up to have those conversations. "For non-Indigenous people who wear a 'not the date to celebrate' shirt, and go to an Australia Day barbecue, they are … the most influential person to educate similar-minded friends. "When purchasing from us, there is an expectation you're able to hold a conversation and understand the meaning of why you're wearing that shirt." She says if someone isn't familiar with the message behind the clothing, or the business they are buying from, the fashion isn't for them. "If you don't get the lingo or the language on the tee … if you don't say 'deadly', should you be wearing it on your tee?" Shauny Edwards owns clothing design brand House of Darwin, which also runs social programs in remote Indigenous communities. The brand partners with Indigenous artists from all over Australia to create its collections. Mr Edwards says House of Darwin's apparel is for everyone. "We encourage anyone, whether black, white or brindle, to wear and support. "Australia is such a multi-national country, we should be encouraging everyone to get out and support. The more people wearing Indigenous clothing the better." He says people being educated about the clothes they are wearing can help avoid cultural appropriation. "Research where it's from, who made it, what the story is. "So you are better educated about what you are consuming, and that it's a story that aligns with you." Ms Clark encourages people to be aware of the broader issues in First Nations fashion, such as cultural theft, appropriation, stereotyping, and exoticism. "The best approach is to follow established guidelines, like buying from First Nations businesses that are certified by trusted organisations such as Supply Nation, Trading Blak, or the Indigenous Art Code." She also recommends following trusted sources like the Instagram account @ausindigenousfashion, which regularly showcases First Nations-owned brands and collaborative designs. "Also look at who's featured on First Nations-runway shows, like Country to Couture at the Darwin Aboriginal Art Fair, or the Back in Blak Runway curated by Mob in Fashion at the Melbourne Fashion Festival." Ms Thompson says non-Indigenous people wearing First Nations fashion should recognise the privilege that comes with "being able to take it off at the end of the day". "For mob, we have to live and breathe these issues every day. But it's not all work, she says. "It's also an opportunity to celebrate Australia's culture and the oldest living history." Mr Edwards says reaching reconciliation "is a journey", and wearing First Nations fashion can be part of that. "Any sign of love and support towards the mission should be welcomed with open arms."

Hope the calf receives lifesaving care in an unlikely place
Hope the calf receives lifesaving care in an unlikely place

ABC News

time5 hours ago

  • ABC News

Hope the calf receives lifesaving care in an unlikely place

Backyards in Karratha are no stranger to animals — dogs, cats, fish and chickens are all common pets. The town's remoteness, 1,630 kilometres north of Perth, means native animals like snakes and lizards are commonplace too. But recently a different animal has caught the town's attention. A calf called Hope has spent recent weeks in Kyle Wilson and Kahlia Jezek's backyard recovering from an injury and sickness. While there she has become a popular member of the household. Mr Wilson, a gold prospector, was travelling through remote Pilbara country when he spotted the calf. "I was in the car with Bear, my dog, and he put his head out of the window and had a look, like there was something there," he said. Mr Wilson, experienced in handling animals, noticed it did not move when he approached which "raised some alarm bells". He realised "if I leave her here she won't last a day". So Mr Wilson loaded Hope into the car and told his partner he was bringing home a special delivery. "I think I dropped everything," Ms Jezek said. "I wasn't really expecting it, but half expecting it, because I know what Kyle's like. "Lo and behold here was this calf, so I was on mum duties and have been ever since." Mr Wilson said he called the nearby Karratha cattle station to see if anyone was missing her, but it was unclear where the calf from. He asked station manager Dave Rutherford if they could help, and what he should do. "[Dave] was pretty happy for me to take her home and do the rehabilitation because, as you can imagine, the guys on the station are flat out," Mr Wilson said. Katy Davis, a local veterinarian with a specialty in large animals, said Hope was around five months old. She warned that caring for cattle was no easy task. "There are a lot of complexities when it comes to cattle. We can't just pick up a calf and expect them to be like a dog or cat," Dr Davis said. She said anyone who cames across injured farm animals should contact the station, wildlife authorities or local government rangers. It was not an easy homecoming for Hope, with compounding health issues in addition to an injured back leg. The vet also identified acidosis — a condition where the acid level in the body rises due to dehydration. As a result the couple were waking up every hour through the night to feed and care for her. Although it was "touch and go" for a period, Hope managed to get through the complications. It was this perseverance that gave Hope a bit of online fame — literally earning her name "Hope" via a social media poll. Mr Wilson and Ms Jezek decided to fundraise to help pay for Hope's compounding vet bills by offering cuddles for a small donation. "We [still] need to figure out what's going on with her back leg," Mr Wilson said. Before long, Hope gained her own online popularity. "I think we had about 40 people around on Sunday, it's been amazing," Ms Jezek said. "Lots babies coming to meet a cow for the first time. "But I think the mums come in and say 'it's for the babies' when it's really for the mums." The couple has raised nearly $3,400 with the money to go towards ongoing care and transport. It is normally prohibited to keep a large animal like a cow in a residential backyard, but the City of Karratha has granted a temporary compassionate pass for the two carers. Ultimately, Hope's future includes travel to a vet clinic near Perth so her back leg can properly heal before she moves to "her forever home", a hobby farm near Denmark where she can live out her days. Ms Jezek knows the move is what is best for Hope, but she was already dreading the goodbye. She said the experience of caring for Hope had given her a new purpose in life and she now wants to do more in the animal rehabilitation space. They plan to visit Hope as soon as they can.

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