
Eid-ul-Adha 2025: Qatar workers may enjoy holidays longer than 5 days post crescent moon sighting of Dhul Hijjah 1446 AH
As the summer heat begins to settle across the Gulf, residents of Qatar can look forward to a meaningful pause in their busy routines — thanks to the upcoming Eid-ul-Adha (also known as Bakra Eid, Bakrid, Bakhreid, Eid-ul-Zuha, Eid al-Adha, Eid Qurban, Qurban Bayarami or the Feast of Sacrifice) holidays, officially announced by the Qatari government.
In a recent update published in the Official Gazette, His Highness the Amir Sheikh Tamim bin Hamad Al-Thani approved the Cabinet's decision regarding public holidays for government entities, ministries and public institutions. As per the new announcement, Qatar will observe a five-day holiday for Eid-ul-Adha, beginning from the 9th day of Dhul Hijjah through the end of the 13th day of Dhul Hijjah — aligning the break with the spiritual and communal essence of the occasion.
Eid-ul-Adha, also known as the Festival of Sacrifice, is one of the most sacred Islamic holidays, commemorating Prophet Ibrahim's unwavering faith and willingness to sacrifice. In Qatar, the first day of the festival is expected to fall on Friday, June 6, 2025, following Arafah Day on Thursday, June 5, although the exact dates are subject to the official moon sighting, a cherished tradition across the Islamic world.
To make the most of the long weekend, residents can expect a five-day public holiday, which could extend even further. The Gazette confirms that if a single working day falls between two official holidays, it will be considered a holiday as well.
Additionally, if the weekend coincides with the holiday period, those days are also included in the official break — offering families and individuals the opportunity for extended travel, staycations or peaceful time at home.
Qatar's announcement mirrors similar updates across the Gulf. In Kuwait, Eid-ul-Adha holidays have been confirmed from June 5 to June 9, while in the UAE, public sector employees can expect a three-day break following Arafah Day, extending from Friday, June 6 to Sunday, June 8 — again, all pending official moon sighting confirmation.
More than just a public holiday, Eid-ul-Adha is a time for spiritual reflection, community connection and giving back. While many will observe the sacred rituals, including the symbolic cattle sacrifice and distribution of meat among the needy, others may use this tranquil stretch of time to reconnect with loved ones, enjoy quiet luxury at home or explore travel options in and around Qatar.
As the countdown to Eid-ul-Adha 2025 begins, now is the perfect time to start planning how you will spend this meaningful and restful holiday. Whether it is preparing traditional meals, joining communal prayers or simply slowing down, Qatar's Eid-il-Adha holiday offers a perfect balance of celebration and serenity.
Mark your calendars and keep an eye on the moon as the official start of Dhul Hijjah will be confirmed following the crescent moon sighting expected on May 27 or 28. Until then, it is time to prep your plans and look forward to a well-earned pause.
Stay tuned for more festive updates and lifestyle guides on how to celebrate Eid-ul-Adha in style, from travel inspo to meaningful traditions.
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Indian Express
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Time of India
6 hours ago
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Vivek Narayan Sharma is an Advocate (AOR) at Supreme Court of India with 25 years of core experience in litigation, arbitration, mediation. Known for resolving high-stakes disputes in a quick-time frame & representing industries, business leaders, celebrities, politicos; he also serves as pro bono Lawyer to enhance societal hues & spectrum. LESS ... MORE The recent Union Cabinet decision to amend the Waqf Act, 1995 and repeal the outdated Waqf Act, 1923 has generated both interest and some manufactured outrage. While a few fringe voices attempt to build a narrative of fear and disenfranchisement, a closer look reveals a clear and much-needed reform: one that strengthens the management, transparency, and future security of waqf properties for the benefit of India's Muslim community. The recent reforms also mark a progressive step toward gender justice within the Waqf ecosystem. Firstly, the clarification that Waqf-alal-aulad (waqf created for the benefit of one's own family) cannot be used as a tool to deny inheritance rights to female heirs is a significant legal and moral correction. This addresses a long-standing abuse of the waqf structure, where patriarchal interpretations were often used to sideline women from their rightful share. Secondly, the mandatory inclusion of at least two Muslim women members in both the Central Waqf Council and State Waqf Boards is a critical institutional reform. It ensures not just representation but also voices from within the community that can advocate for education, health, housing, and livelihood rights of Muslim women. These measures together signal a shift from tokenism to tangible empowerment—ensuring that waqf institutions serve all, not just a privileged few. What is Waqf 'Waqf' refers to a permanent dedication of movable or immovable property by a Muslim for religious, pious, or charitable purposes as recognized by Islamic law. Over time, waqf properties have come to constitute one of the largest repositories of Muslim community assets in India. However, with size comes complexity and the governance structures originally designed to administer these assets have struggled with opacity, inefficiency, and sometimes, exploitation. As on today, lakhs of waqf properties are registered across India, including mosques, graveyards, dargahs, educational institutions, and revenue-generating real estate. The estimated value of these properties is in lakhs of crores, yet their actual contribution to the welfare of the Muslim community remains underwhelming due to widespread mismanagement. Why reforms were long overdue The Waqf Act, 1995 was a consolidated legal framework aimed at ensuring uniformity in the administration of waqf properties by establishing State Waqf Boards and the Central Waqf Council. However, in practice, the implementation has been riddled with inefficiencies. Some of the core issues include: Encroachment and illegal occupation of waqf properties due to lack of documentation and vigilance. Inadequate digitization of waqf property records, making them vulnerable to manipulation and misuse. Opaque appointment procedures for Waqf Board members, often dominated by political or familial interests rather than merit. Lack of accountability and audit , leading to financial leakages and corruption. Disputes over waqf status of properties leading to prolonged litigation and social unrest. Addressing the false narrative Certain interest groups and individuals, either out of ignorance or intent, have attempted to stir communal sentiment by suggesting that the amendments would hurt Muslim interests. This is not only legally unfounded but socially dangerous. On the contrary, the proposed amendments are designed to enhance the credibility and utility of waqf institutions, protect waqf properties from exploitation, and allow the Muslim community to benefit from its rightful assets through better educational, economic, and social programs. To illustrate this, one may ask: What is more empowering to the community – a system that hides in the shadows of outdated laws and corrupt practices, or one that embraces modern governance, transparency, and efficiency? The answer is self-evident. Key Features and Merits of the Proposed Amendments Repeal of Waqf Act, 1923 : This archaic pre-Independence law is no longer relevant. Its existence only created confusion in interpretation and duplication with the 1995 Act. Repealing it clears the legislative cobwebs and affirms the primacy of the modern law. Digital Record-Keeping and GIS Mapping : The proposed law aims to mandate end-to-end digitization of waqf properties. This will prevent illegal sales, encroachments, and fraud. A digital registry will also empower the community with access to transparent information. Improved Composition and Functioning of Waqf Boards : Changes are expected in the way members are appointed and decisions are made. Merit and professionalism will be prioritized over influence and legacy networks. This will create a more accountable system. Stronger Mechanisms for Dispute Resolution : The reforms may introduce faster, community-friendly alternatives to long-drawn court battles, ensuring timely justice and fewer inter-generational disputes over property titles. Strengthening of the Central Waqf Council (CWC) : By providing the CWC with enhanced oversight and audit powers, the Centre aims to create a checks-and-balances system that reduces misuse and ensures inter-state coordination. Harnessing Waqf Assets for Developmental Goals : Reforms could unlock the economic potential of these properties by allowing them to be used, leased, or redeveloped for community-beneficial projects—like schools, hospitals, and skill centers—within the bounds of Islamic law. The bigger picture: Reform is respect These steps are not about erasing identity, they are about protecting and honoring the true spirit of waqf: charity, education, and social upliftment. In doing so, the government is recognizing that communities must be empowered through reform, not manipulated through status quo. Lord Krishna in the Bhagavad Gita says, 'Change is the law of the universe. One who resists change is resisting life itself.' This sentiment, echoed in all great religious philosophies, holds especially true for institutions like waqf, which cannot afford to remain frozen in time. To claim that modernization equals marginalization is a dangerous inversion of logic. It is akin to saying a leaking roof must not be repaired because the house is old. What good is heritage if it cannot serve the present and secure the future? A call to the community: Rise above fear, embrace reform The real danger to Muslim waqf institutions is not the government, but those who trade fear for influence. These reform-blockers often have vested interests in the opacity of the system. They are not protecting the community, they are protecting their control over its assets. True leadership lies in empowering the community with clean, audited, and high-functioning institutions. That is precisely what this amendment seeks to do. The future is faith with accountability India is home to one of the largest Muslim populations in the world. Its strength lies in the coexistence of faith and law, tradition and innovation. Reforms to the Waqf Act are not an attack, they are an opportunity. An opportunity to protect legacy, ensure justice, and unlock the potential of community wealth for generations to come. Let us not allow motivated voices to derail a reform that holds the promise of dignity, transparency, and progress for the Indian Muslim community. Let facts, not fear, lead the way. The recent legislative changes offer a promising framework. It is time to rise above politically motivated noise, embrace reform, and ensure that the legacy of waqf becomes one of hope, progress, and dignity – not just for Muslims, but for the Indian nation as a whole. Facebook Twitter Linkedin Email Disclaimer Views expressed above are the author's own.