
A sacred shear: Pilgrims line up for the Haj's humble finale
Shaving or cutting the hair comes near the end of the Haj, and marks the moment when pilgrims can change out of the Ihram clothing that signifies purity and devotion.
The barbershop, strategically positioned by the Jamarat complex in Mina, where the 'stoning of the devil' ritual took place on Friday, opens exclusively for the annual Haj and does a roaring trade.
On the pilgrimage's third day, which coincides with the major festival of Eid al-Adha, its barbers typically handle 6,000 customers, said manager Imad Fawzi, an official employed by the Haj organisation.
Inside, men in plastic aprons wield electric clippers and cut-throat razors, shearing scalps on an industrial scale for 60 riyals (RM55) per head.
Despite the rush — there are so many customers that an usher is required — Ahmed, a 28-year-old barber from Egypt, is happy in his work.
'This is a very simple thing to do, but it brings us so much joy,' he says.
'We're happy to serve the pilgrims... and to be able to work in a holy place,' he said.
Fawzi, who grew up in Mecca, called himself a 'child of the Haj'.
'I've been working in Haj since I was seven,' he says.
'This outfit is exhausting'
The once-a-year hairdresser is not the only place for a cut: parts of Mecca and the plain of Mina, on its outskirts, turn into an open-air barbershop at this stage of the Haj.
Leaving the Jamarat, a southeast Asian man took out a razor and started scraping the back of his head as he walked. Further down the street, a group of African men were shaving each other with clippers.
In Mecca, entire streets are lined with barbershops doing brisk business. While men shave their hair, women trim theirs by a fingertip-length.
About 1.6 million pilgrims have gathered in and around Mecca, Islam's holiest city, for this year's Haj, which all Muslims with the means must complete at least once.
Outside the Jamarat barbershop, Hani Abdel Samih is looking forward to changing out of the wrap-around skirt and shawl he has been wearing for the past three days.
'The stoning of the devil at Jamarat requires great effort and we've been wearing these clothes all day,' he said.
'We wanted to wear our everyday clothes and be comfortable, so we went to the nearest barbershop we could find after the Jamarat,' said the Egyptian.
Yet his face was beaming with joy. He said he did not mind the wait for a haircut that bears a special place in his spiritual journey.
'I'm excited, of course! Because this is Sunnah from the Prophet, peace be upon him,' he said, referring to the teachings of the Prophet Mohammed.
'We like (this ritual) and we cannot break it,' he said.
The Haj retraces the Prophet's last pilgrimage, with rites at Mecca's Grand Mosque and Mount Arafat before 'stoning the devil' — throwing pebbles at three giant walls at Jamarat. — AFP

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The Star
3 days ago
- The Star
Chronicling evolution of MyKad since 2001
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Commenting on MyKad's evolution over more than two decades, National Registration Department (NRD) director-general Badrul Hisham Alias said four versions had been introduced, with the latest launched in 2012. However, the department is now in the final phase of developing a new MyKad version with enhanced security features. 'The first version used plastic before being upgraded to Polikad 2.0, followed by the current version, which includes additional features like a 'ghost image' to improve security. 'Overall, MyKad underwent major changes in 2012 to keep up with technological developments, including design, security features and chip technology,' he said in an interview with Bernama. Explaining the meaning behind the term 'MyKad', he said 'My' referred to Malaysia, while 'Kad' meant identification card – its main function being to identify all Malaysian citizens. 'MyKad is the continuation of the country's identity document (ID) system, which started with paper cards (1948-1960), then blue plastic ID cards (1960-1990), followed by the hibiscus cards (high-quality IDs from 1990-2001) and now, the modern MyKad,' he said. Although not fully digital, MyKad is designed to support various government transactions and services by integrating digital applications like driving licences, international passport information, basic health data and e-wallets. 'MyKad is widely used in Malaysia's public healthcare sector, especially for managing medical records, vaccinations and access to public hospital services through identity verification. The country's ID system started with paper cards (1948-1960). — Photos: Bernama 'We have also collaborated with agencies like Inland Revenue Board (LHDN) and Employees Provident Fund (EPF) to improve the effectiveness of financial aid delivery,' he said. 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'Security features exist on multiple layers of the card, with some requiring special tools for verification. 'This makes MyKad, especially the chip, very hard to counterfeit,' he said. Role in aid Currently, MyKad is used to distribute financial aid such as Sumbangan Tunai Rahmah (STR), Sara and eKasih. Sara, for example, involves 5.4 million recipients using aid from the Finance Ministry to purchase items from 14 categories at participating outlets. On the perception that Sara funds are 'loaded' into MyKad, Badrul Hisham clarified that no money was credited to the card itself. Instead, recipients' data is accessed through the store's system during transactions. 'At participating stores, simply present your MyKad. 'Once your ID number is entered, your name will appear and you can shop based on your allocated aid amount,' he said, adding that the system also showed the remaining balance. 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'Unlike centralised systems that are vulnerable to breaches and data loss, blockchain offers distributed storage and real-time audit trails, ideal for sensitive data like health records and digital identity if combined with strong privacy protection mechanisms,' she explained. She said MyKad could be enhanced into a digital identity wallet through blockchain, integrating personal data like e-wallets, digital certificates, driving licences, health records and ID data securely in a single chain of identity. She added that zero-knowledge proofs could allow verification of status – such as citizenship or age – without disclosing the full data, improving privacy. The technology also enables cross-sector use (government, banking, healthcare, education and transport) through shared ledgers and automated smart contract verification. 'For instance, when applying for a bank loan, the bank can verify ID through NRD and employment status via EPF or LHDN without needing physical documents. 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Malay Mail
08-08-2025
- Malay Mail
Dusit International expands Saudi portfolio with new dusitD2 resort in Al Ahsa
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Free Malaysia Today
28-07-2025
- Free Malaysia Today
Selected roads in Bukit Mertajam to close this weekend for St Anne's Feast
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