
A Mexican-inspired alfresco meal: Thomasina Miers' creamy tomato toast and smoky spatchcock chicken
Prep 5 min
Marinate 2 hr+
Cook 1 hr 10 min
Serves 4-61 large head of garlic
2 tbsp fresh thyme leaves150ml olive oilSea salt
80g achiote paste
1 tsp brown sugar
3-4 tbsp chipotles en adobo, to taste1 large chicken
To serveLimes, cut into wedgesSoured creamBash the garlic with a rolling pin, slip off the skins and finely chop the cloves with a sharp knife. Empty them into a small pan with the thyme and oil, season with half a teaspoon of sea salt, and heat gently, until the oil starts shimmering and the garlic begins to sizzle. Turn the heat to its lowest setting so that bubbles barely break the surface, and cook for 25 minutes, or until the garlic is soft. (Be careful to keep the heat low or the garlic will burn and become bitter).
Add the achiote, the brown sugar and three tablespoons of the chipotle. Taste, season with salt and add more chipotle if you want more smoke and heat (remember it will be tempered by the chicken and in the cooking).
Meanwhile, to spatchcock the chicken, use a pair of strong scissors to cut along each side of the back bone, then pull it out and discard or save for stock (or ask a butcher to do this for you, though it takes only a few minutes.) Flip over the chicken so it is breast-side up, and press down with your hands to press it down and flatten it. The chicken is now spatchcocked.
Slather half the marinade all over the chicken, then cover and put in the fridge to marinate for a few hours, or overnight (keep the rest of the marinade in the fridge for another time, and for up to a month). An hour or two before you want to cook, take the chicken out of the fridge and leave it to come up to room temperature.
If you're cooking outside, light a chargrill or barbecue. Cook the chicken for 25-30 minutes, turning after 15 minutes, until the juices run clear when you insert a skewer into the thickest part of the thigh. If you're cooking indoors, brown the chicken skin side down on a griddle or under a hot grill for 10 minutes, then finish it off in a moderate oven – 180C (160C fan)/350F/gas 4 – for 20 minutes, until cooked through.
Serve with lime wedges and soured cream, plus jacket potatoes, slaw, a nutty, herby quinoa salad or indeed anything else you like to eat in summer.
Prep 10 minDrain 1 hr+
Cook 40 min
Serves 2-4
200g greek yoghurt, or labneh2-3 large ripe tomatoes
Sea salt4 slices sourdough1 small garlic clove, peeled and cut in half1 small handful fresh oregano leaves, chopped
For the smoked chilli oil
45g sesame seeds
150ml olive oil, or rapeseed oil, plus extra for drizzling
2 large garlic cloves, peeled and thinly sliced50g smoky harissa½ tsp cumin seeds15ml cider vinegar
Put the yoghurt in a fine sieve and leave to drain; if you do this overnight, you will get a more cheese-like product, but you will still have a lovely thick spread after leaving it for an hour. Cut the tomatoes into thin wedges, sprinkle with salt and put in a colander.
Meanwhile, toast the sesame seeds for the chilli oil in a dry frying pan until fragrant – five to six minutes. Set aside a tablespoon of the seeds and blitz the rest in a small blender.
Put the olive oil in a small saucepan over a very low heat, add the sliced garlic and cook for three to four minutes, until pale golden. Take off the heat, stir in the harissa and cumin, then season with the cider vinegar and some salt. Pour this into the blender with the blitzed sesame seed mix, and blitz. Pour into a bowl, stir in the tablespoon of reserved toasted sesame seeds, then taste and adjust the seasoning as required.
Toast the bread on a chargrill, under the grill or in a toaster. Rub each slice with the halved garlic, drizzle with a little oil, then spread the base with a little of the strained yoghurt. Top with wedges of tomato, spoon over the sesame salsa, scatter with the chopped oregano and serve at once.
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The Guardian
a day ago
- The Guardian
Ten lessons the Aztecs can teach us today
The ancient Aztecs aren't usually grouped with today's self-help gurus. But their philosophy, preserved in early post-conquest records, offers surprisingly sharp tools for modern life. Unlike stoicism or Buddhism, which emphasize internal reflection as the path to a better life, the Aztecs believed that you should start with your surroundings, your relationships, your body and speech. In their view, wisdom begins outside. Here are 10 lessons from their 'outward path', starting with those that clarify life goals. The pursuit of happiness is written into the US Declaration of Independence. Aristotle wrote volumes about its role as the chief aim of our life more than 2,000 years before that. While it's a staple notion in our culture, the Aztecs took a more realistic approach. 'Happiness', when it's not some complicated idea that's drifted from our ordinary meaning, is fleeting and tends to be followed by its opposite: pain or at least fatigue. That means 'happiness' isn't a suitable goal in life, though it at first looks plausible. What you truly want is something richer, and they likened it to rootedness: being firmly grounded in your body, mind, society and nature. We make sacrifices for our friends and our children, after all, and we think our lives are better for it. That's exactly the Aztec point. A second idea, which finds some expression in stoicism and Buddhism, is that you're after a life that is invulnerable. It's the notion that if you're a good person, none of the things that matter in your life can be affected by life's unpredictable events, even by tragedies. The Aztecs wouldn't agree. The best things in life, such as love, integrity and justice, also expose you to pain. Emiliano Zapata, the people's revolutionary in Mexico who was fluent in Nahuatl and loyal to his people, died young because he refused to betray his values. Aztec ethics embrace this tension: that meaning arises from choices that involve risk. A well-rooted life accepts heartbreak as part of the price of significance. It's tempting to think that if you were just smart enough, you'd have all the answers. We tend to valorize the 'lone wolf' individual who knows better than the crowd. But for the Aztecs, you shouldn't need to 'go it alone' if you live in a healthy community of friends and family. Ideally, good thinking is done in good groups. The Aztecs held structured group deliberations, where even the young had a voice, though experience carried weight. They would advise that you could build your own 'decision circle' and vet your goals with people who challenge and support you. If you're thinking alone, you're probably not thinking at your best. The stories of Aztec heroism during the colonial period are legion. For example, it turns out that Cortés had a son, named Martín, with a Native woman. And though Martín should have been treated well, he was left bereft of political protection some time after his (in)famous father died. Local authorities captured him and forced him to endure brutal torture in an attempt to provoke a false confession. Martín never gave in. While such feats of endurance are partly grounded in a person's innate personality, Martín may well have learned some of the ways the Aztecs instilled courage through repeated small hardships. They didn't optimize for ease. They taught their children to sweep before dawn, to carry heavy logs, and to stay up late. But in these many small feats, they also taught them how to sing while they worked and to manage their outlook. Courage starts small and grows strong. We live in a world under the constant gaze of others. Yet, if you want to live your life, and not the life 'they' tell you to lead, you will have to learn to ignore 'them'. Similarly, if you want to live well, to preserve the value of your own self-worth, then you need to learn what is of real value. One father is documented as he proudly recounts doing humble, hard work to raise his son, never stealing even a grain. You can build this skill through strategic vulnerability. Try doing something mildly embarrassing. Speak the truth when it's awkward. Let your social mask slip. That's how you can try to gain some distance from 'their' gaze. A paradox I noticed in graduate school was that I had no problem putting in hours of tedious study, but I would cave on my dieting goals if someone put a cookie in front of me. The Aztecs took an approach that solves this paradox. Willpower comes in three forms: Drive (high-intensity action), Durability (consistent effort), and Discipline (resistance to temptation). You need different tools for different challenges. Running into a flooded basement is not the same as resisting late-night cake. You need to train all three. Consistent action begets more consistent action. Aztec students swept daily before sunrise and kept their rooms clean. Today, it might be spending 15 minutes each day on a foreign language or making your bed. Whatever it is, hook your new effort to an existing habit to build yet more consistent actions. The Aztecs fasted not to shame their bodies but to train them. Fasting was paired with feasting and used to practice discipline, the kind of willpower that opposes temptation. The goal was a higher-level awareness of your reactions. For example, you might notice that hunger comes in waves, rather than building infinitely. Craving, like emotion, can be ridden out if you know what to expect and why you endure. The Aztecs emphasized 'right speech' as a way of aligning outer habits with inner values. Words, once spoken, nudge your mind into specific frames of thought. So they trained children to speak deliberately, truthfully, humbly, and to avoid gossip. Modern psychologists like Robert Cialdini have come to similar conclusions. What you say out loud subtly rewires how you think. So be careful: your words communicate thoughts and calibrate your expectations. The Aztecs believed wisdom starts not with introspection but with habit, ritual and environment. Clean your space. Speak with care. Eat with intention. Build habits that train your body and attune your mind. As you do, your inner world comes into alignment. You don't need to solve your soul before setting your house in order. In fact, the outer path might just be the way to reach your inner peace. Sebastian Purcell is an associate professor of philosophy at Suny-Cortland in New York, where he researches ethics, Aztec philosophy and mathematical logic. He is the author of Discourses of the Elders: the Aztec Huehuetlatolli, a First English Translation and most recently, The Outward Path: The Wisdom of the Aztecs


The Guardian
a day ago
- The Guardian
Ten lessons the Aztecs can teach us today
The ancient Aztecs aren't usually grouped with today's self-help gurus. But their philosophy, preserved in early post-conquest records, offers surprisingly sharp tools for modern life. Unlike stoicism or Buddhism, which emphasize internal reflection as the path to a better life, the Aztecs believed that you should start with your surroundings, your relationships, your body and speech. In their view, wisdom begins outside. Here are 10 lessons from their 'outward path', starting with those that clarify life goals. The pursuit of happiness is written into the US Declaration of Independence. Aristotle wrote volumes about its role as the chief aim of our life more than 2,000 years before that. While it's a staple notion in our culture, the Aztecs took a more realistic approach. 'Happiness', when it's not some complicated idea that's drifted from our ordinary meaning, is fleeting and tends to be followed by its opposite: pain or at least fatigue. That means 'happiness' isn't a suitable goal in life, though it at first looks plausible. What you truly want is something richer, and they likened it to rootedness: being firmly grounded in your body, mind, society and nature. We make sacrifices for our friends and our children, after all, and we think our lives are better for it. That's exactly the Aztec point. A second idea, which finds some expression in stoicism and Buddhism, is that you're after a life that is invulnerable. It's the notion that if you're a good person, none of the things that matter in your life can be affected by life's unpredictable events, even by tragedies. The Aztecs wouldn't agree. The best things in life, such as love, integrity and justice, also expose you to pain. Emiliano Zapata, the people's revolutionary in Mexico who was fluent in Nahuatl and loyal to his people, died young because he refused to betray his values. Aztec ethics embrace this tension: that meaning arises from choices that involve risk. A well-rooted life accepts heartbreak as part of the price of significance. It's tempting to think that if you were just smart enough, you'd have all the answers. We tend to valorize the 'lone wolf' individual who knows better than the crowd. But for the Aztecs, you shouldn't need to 'go it alone' if you live in a healthy community of friends and family. Ideally, good thinking is done in good groups. The Aztecs held structured group deliberations, where even the young had a voice, though experience carried weight. They would advise that you could build your own 'decision circle' and vet your goals with people who challenge and support you. If you're thinking alone, you're probably not thinking at your best. The stories of Aztec heroism during the colonial period are legion. For example, it turns out that Cortés had a son, named Martín, with a Native woman. And though Martín should have been treated well, he was left bereft of political protection some time after his (in)famous father died. Local authorities captured him and forced him to endure brutal torture in an attempt to provoke a false confession. Martín never gave in. While such feats of endurance are partly grounded in a person's innate personality, Martín may well have learned some of the ways the Aztecs instilled courage through repeated small hardships. They didn't optimize for ease. They taught their children to sweep before dawn, to carry heavy logs, and to stay up late. But in these many small feats, they also taught them how to sing while they worked and to manage their outlook. Courage starts small and grows strong. We live in a world under the constant gaze of others. Yet, if you want to live your life, and not the life 'they' tell you to lead, you will have to learn to ignore 'them'. Similarly, if you want to live well, to preserve the value of your own self-worth, then you need to learn what is of real value. One father is documented as he proudly recounts doing humble, hard work to raise his son, never stealing even a grain. You can build this skill through strategic vulnerability. Try doing something mildly embarrassing. Speak the truth when it's awkward. Let your social mask slip. That's how you can try to gain some distance from 'their' gaze. A paradox I noticed in graduate school was that I had no problem putting in hours of tedious study, but I would cave on my dieting goals if someone put a cookie in front of me. The Aztecs took an approach that solves this paradox. Willpower comes in three forms: Drive (high-intensity action), Durability (consistent effort), and Discipline (resistance to temptation). You need different tools for different challenges. Running into a flooded basement is not the same as resisting late-night cake. You need to train all three. Consistent action begets more consistent action. Aztec students swept daily before sunrise and kept their rooms clean. Today, it might be spending 15 minutes each day on a foreign language or making your bed. Whatever it is, hook your new effort to an existing habit to build yet more consistent actions. The Aztecs fasted not to shame their bodies but to train them. Fasting was paired with feasting and used to practice discipline, the kind of willpower that opposes temptation. The goal was a higher-level awareness of your reactions. For example, you might notice that hunger comes in waves, rather than building infinitely. Craving, like emotion, can be ridden out if you know what to expect and why you endure. The Aztecs emphasized 'right speech' as a way of aligning outer habits with inner values. Words, once spoken, nudge your mind into specific frames of thought. So they trained children to speak deliberately, truthfully, humbly, and to avoid gossip. Modern psychologists like Robert Cialdini have come to similar conclusions. What you say out loud subtly rewires how you think. So be careful: your words communicate thoughts and calibrate your expectations. The Aztecs believed wisdom starts not with introspection but with habit, ritual and environment. Clean your space. Speak with care. Eat with intention. Build habits that train your body and attune your mind. As you do, your inner world comes into alignment. You don't need to solve your soul before setting your house in order. In fact, the outer path might just be the way to reach your inner peace. Sebastian Purcell is an associate professor of philosophy at Suny-Cortland in New York, where he researches ethics, Aztec philosophy and mathematical logic. He is the author of Discourses of the Elders: the Aztec Huehuetlatolli, a First English Translation and most recently, The Outward Path: The Wisdom of the Aztecs


Daily Mail
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