
Decades-long Ngāti Ranginui Treaty of Waitangi claim settled in Parliament
'While no settlement can fully compensate for the Crown's injustices towards Ngāti Ranginui, I sincerely hope this redress package will support Ngāti Ranginui to realise their economic and cultural aspirations for generations to come.'
The redress includes an agreed historical account, Crown acknowledgements of its historical breaches of the Treaty of Waitangi and a Crown apology.
In 1990, 10 Ngāti Ranginui hapū began presenting their claims, Ngāhapū and Ngāti Ranginui Settlement Trust chairman, Te Pio Kawe, told SunLive.
The claimants were Ngāti Te Wai, Pirirākau, Ngāi Te Ahi, Ngāti Taka, Ngāti Kahu, Ngāti Hangarau, Ngāti Rangi, Ngāti Ruahine, Ngāi Tamarawaho, Ngāti Pango, along with Ngāti Ranginui, he said.
'It has been a huge journey for the 10 hapū,' Kawe said.
These groups represented about 30 individual Treaty claims, but they decided to bring all their hearings together collectively, Kawe said.
In 2012, Ngāti Ranginui signed the agreement in principle with the Crown, and it took 13 years for the bill to be settled in Parliament.
'A lot of people have participated in this process, and a lot of people haven't made it through to the end.'
Kawe said after this bill was settled, there would still be an outstanding settlement around Tauranga Moana Harbour.
That settlement was a piece of legislation that provided a framework for all hapū and iwi to contribute to the wellbeing of the harbour.
Around 200 tangata whenua gathered in Wellington to hear Goldsmith read the bill.
The reading began at 11am, and the group stayed overnight on the Pipitea Marae before being welcomed into Parliament.
Kawe said the change would occur in a tiered approach, with some properties returned to hapū for them to manage.
Some properties would be for residential, commercial and cultural redress, Kawe said.
As part of the settlement bill, the Crown acknowledged it failed to protect Ngāti Ranginui interests in lands they wished to retain.
Purchase of land blocks in Te Puna and Katikati were done in breach of the Te Tiriti o Waitangi, according to the bill.
It also acknowledged that a scorched-earth policy was inflicted by the Crown on Ngāti Ranginui during the 1867 Te Weranga (bush campaign).
The Ngāti Ranginui Claims Settlement included 15 properties in the Western Bay of Plenty and Tauranga regions, covering a total of about 890.73 hectares.
Margaret Jackson Wildlife Management Reserve near Bethlehem would share its name with Te Wharepoti.
The name of Jess Road Wildlife Management Reserve was changed to Te Wahapū o Te Hopuni Wildlife Management Reserve.
These lands were primarily designated as scenic or recreation reserves under the Reserves Act 1977.
Several sites are subject to easements, guiding and hunting permits, plant pest control trials or historic grazing arrangements.
Te Hopuni is set aside for use as a cultural centre. The properties reflected a mix of cultural, conservation and recreational purposes.
Goldsmith said the settlement acknowledged the Crown's breaches of te Tiriti o Waitangi, 'including its responsibility for war and raupatu in Tauranga in the 1860s, the purchase of Te Puna-Katikati blocks soon after, the operation and impact of the native land laws, and the compulsory acquisition of land under later Māori land legislation that left Ngāti Ranginui without sufficient land for their present and future needs'.
'I want to acknowledge the people of Ngāti Ranginui who have travelled to Parliament today to witness this auspicious occasion and those who watched the passing of this bill online from Tauranga.'
Ngāti Ranginui is an iwi based in the Tauranga region with a population of approximately 15,000 people.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Scoop
2 hours ago
- Scoop
Te Pāti Māori Co-Leader Debbie Ngarewa-Packer On The Longest Suspension In Parliament
This week, Parliament took the unprecedented step of suspending both Te Pāti Māori leaders - Debbie Ngarewa-Packer and Rawiri Waititi - for 21 days. Te Pāti Māori MP Hana-Rawhiti Maipi-Clarke was suspended for seven days - but had also been punished with a 24-hour suspension on the day over a haka all three had performed in Parliament, against the Treaty Principles Bill, in November. It is against the rules of the House for members to leave their seats during a debate - which all three did. Ngarewa-Packer told Saturday Morning that the 21-day suspension, which was seven times harsher than any previous sanction an MP has faced, was not proportionate. "I think the backlash from the public, nationally and internationally, validates that," she said. Previously, the longest suspension for an MP had been three days, given to the former prime minister Robert Muldoon for criticising the speaker in the 1980s. While New Zealand First leader Winston Peters said the duration of the suspension would have been lessened if the Te Pāti Māori MPs had apologised, Ngarewa-Packer said that was never requested by the Privileges Committee. "What we have here is a situation where, and some are calling it Trumpism, we've been a lot more specific - we have an Atlas agenda that has not only crept in, it's stormed in on the shores of Aotearoa and some may not understand what that means, but this is just the extension of the attack on the treaty, on the attack on Indigenous voices. "We made the point the whole way through when we started to see that they weren't going to be able to meet us halfway on anything, even a quarter of the way, on any of the requests for tikanga experts, for legal experts when we knew the bias of the committee." Ngarewa-Packer added that the Privileges Committee process was not equipped to deal with the issue. "We hit a nerve and we can call it a colonial nerve, we can call it institutional nerve... "I think that this will be looked back on at some stage and say how ridiculous we looked back in 2025." Ngarewa-Packer also added that the language from Peters during the debate on Thursday was "all very deliberate" - "and that's what we're contending with in Aotearoa". "Everyone should have a view but don't use the might of legislation and the power to be able to assert your racism and assert your anti-Māori, anti-Treaty agenda." Peters had taken aim at Waititi on Thursday as "the one in the cowboy hat" and "scribbles on his face" in reference to his mataora moko. He said countless haka have taken place in Parliament but only after first consulting the Speaker. "They told the media they were going to do it, but they didn't tell the Speaker did they?" Peters added that Te Pāti Māori were "a bunch of extremists" and that "New Zealand has had enough of them". "They don't want democracy, they want anarchy," he said. "They don't want one country, they don't want one law, they don't want one people."


Scoop
2 hours ago
- Scoop
Suspended Te Pāti Māori MPs To Embark On National Tour
Te Pāti Māori says it will continue to stand its ground as three MPs begin their record suspensions. On Thursday night, Parliament dealt its harshest ever punishment by suspending co-leaders Rawiri Waititi and Debbie Ngarewa-Packer for 21 days, and Hana-Rawhiti Maipi-Clarke for seven. The trio were sanctioned for their actions during the first reading of the Treaty Principles Bill in November. Parliament's privileges committee deemed the haka the MPs performed could have "intimidated" others. Government parties supported the recommended suspension. Labour agreed they should face some sanction, but disagreed with the length of time the committee had landed on. Speaking to media after their suspension was handed down, the MPs said they planned to use their time away from the House to organise. "We're going to go home and show that we stood our ground," Ngarewa-Packer said. The party now has the Regulatory Standards Bill in its sights, and will use its time away to encourage supporters to make submissions against it. Party president John Tamihere told Midday Report the party was feeling "very chipper" and the co-leaders would embark on a national tour. "What we've got to do is just get out on our streets, in all our pā up and down the country, activate, organise and that's where we're going now." Accusing Parliament of being a "very unhealthy place" for Māori, Tamihere said the MPs would apologise once it was made clear what they would be apologising for. "If you're saying we should apologise for bringing the tikanga that displays our reo, which is the haka, into the House... see, we're not here to just appear for tourists. We're not here to start a rugby game, you know? "We are here to display and practice who we are and what we are. We do that 24/7, and we don't do it because somebody says, 'No, when you walk in that Parliament you've got to stop being a Māori,' for goodness sake." Waititi said there were "many tools in the tikanga basket" when it came to opposing further legislation. "It will be deemed, and probably sanctioned, by tipuna who guide us in our wairua, in our ngākau, and the people who guide us outside. They sent us in to be the unapologetic Māori voice. Māori voice means that everything that we have in our kete kōrero will be used." He said Thursday's debate got "pretty ugly and sad", referencing Winston Peters' "scribble" jab at his mataora. "I would be ashamed," Waititi said. "If I was his mokopuna, to look over those clips and to hear him denigrate not only something that was handed down by his ancestors, but also him as a future ancestor the legacy he will leave for his tamariki-mokopuna. I'm saddened by that, but also I feel ashamed that his family have to wear that legacy." Peters agreed the debate was sad, though for different reasons - telling Morning Report Te Pāti Māori's behaviour was unprecedented and unforgivable. Disappointed by inevitable - former leader Te Ururoa Flavell, Te Pāti Māori co-leader from 2013 to 2018, said he was disappointed at the outcome, but it was inevitable. "Māori and haka, that is part of who we are and what we do, as an expression of a message. No different to giving a speech in the House and pointing the finger at people. You sort of think, where's the consistency here?" he asked. "Our people understand the protocols that go with various places. Our marae are run by tikanga and protocols about what you can and can't do. And we also know that there are consequences of actions, both for better or for worse. "That's never an issue - the issue here is when you line it all up, you'd say that the three MPs were dealt with very, very harshly and unfairly." Flavell said Parliament had come a long way from the days where MPs could not speak te reo in the House, but even that was hard fought for. He said Parliament allowed waiata and even Christmas carols, despite not being in the rules, but with an acceptance they were in the spirit of the occasion. "Really, can we get to a point in time to accept that Māori are tangata whenua of this land? Can we not get to a time and have a conversation about actually accepting that kaupapa Māori is okay in this land and in the halls of Parliament, for goodness sake, and to allow it to happen on appropriate occasions?" Flavell said a debate about tikanga in the House was long overdue, but said any debate must run alongside education. "I hope that we learn from the history and allow the debate to happen, but let's do it fairly, not in the sense of allowing every party to have their vehicle. That will move nothing, it will not move the dial, and we saw that yesterday, but allow actually, a debate to inform. "Hopefully, the committee that's digging into the whole issue of the Treaty of Waitangi will raise some of those issues. But let's have the debate. Let's allow a discussion on kaupapa Māori within the halls of Parliament, and that, I believe, will go a long way to settle some of these grievances that will not only have come up in the past, but are likely to come up in the future."


Otago Daily Times
5 hours ago
- Otago Daily Times
'We hit a nerve': Te Pāti Māori leader on suspension
This week Parliament took the unprecedented step of suspending both Te Pāti Māori leaders - Debbie Ngarewa-Packer and Rawiri Waititi - for 21 days. Te Pāti Māori MP Hana-Rawhiti Maipi-Clarke was suspended for seven days - but had also been punished with a 24-hour suspension on the day over a haka all three had performed in Parliament, against the Treaty Principles Bill, in November last year. It is against the rules of the House for members to leave their seats during a debate - which all three did. Ngarewa-Packer told RNZ's Saturday Morning programme that the 21-day suspension, which was seven times harsher than any previous sanction an MP has faced, was not proportionate. "I think the backlash from the public, nationally and internationally, validates that," she said. Previously, the longest suspension for an MP had been three days, given to the former prime minister Robert Muldoon for criticising the speaker in the 1980s. While New Zealand First leader Winston Peters said the duration of the suspension would have been lessened if the Te Pāti Māori MPs had apologised, Ngarewa-Packer said that was never requested by the Privileges Committee. "What we have here is a situation where, and some are calling it Trumpism, we've been a lot more specific - we have an Atlas agenda that has not only crept in, it's stormed in on the shores of Aotearoa and some may not understand what that means, but this is just the extension of the attack on the treaty, on the attack on Indigenous voices. "We made the point the whole way through when we started to see that they weren't going to be able to meet us halfway on anything, even a quarter of the way, on any of the requests for tikanga experts, for legal experts when we knew the bias of the committee." Ngarewa-Packer added that the Privileges Committee process was not equipped to deal with the issue. "We hit a nerve and we can call it a colonial nerve, we can call it institutional nerve... I think that this will be looked back on at some stage and say how ridiculous we looked back in 2025." She also added that the language from Peters during the debate on Thursday was "all very deliberate" - "and that's what we're contending with in Aotearoa". "Everyone should have a view but don't use the might of legislation and the power to be able to assert your racism and assert your anti-Māori, anti-Treaty agenda." Peters had taken aim at Waititi on Thursday as "the one in the cowboy hat" and "scribbles on his face" in reference to his mataora moko. He said countless haka have taken place in Parliament but only after first consulting the Speaker. "They told the media they were going to do it, but they didn't tell the Speaker did they?" Peters added that Te Pāti Māori were "a bunch of extremists" and that "New Zealand has had enough of them". "They don't want democracy, they want anarchy. They don't want one country, they don't want one law, they don't want one people."