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The Dirty Little Secret Hiding in Your Garbage Can

The Dirty Little Secret Hiding in Your Garbage Can

New York Times01-05-2025

Here's a way to while away a Sunday: Open up 'Waste Wars' — the journalist Alexander Clapp's inquisitorial takedown of the global garbage industry — to any page, and read aloud a line or two chosen at random. Like the sortes Virgilianae of the Romans, it's a kind of divination game — only here, it's all already come true, and the objective is to see how many rounds you can stand before succumbing to the all-pervading horror.
From the introduction: 'You are currently living in a world in which the human ability to create garbage' has 'surpassed Earth's ability to generate life.'
Describing conditions in a trash village in Ghana: 'Indeed, parts of the Korle Lagoon landscape have been burning longer than many of Agbogbloshie's residents have been alive.'
Quoting an Interpol official: 'You have groups getting out of the drug and weapons trade and entering the waste one. The risk is so much lower, the reward so much bigger.'
According to Clapp, global trade and global finance — even much of the emerging 'green' economy of the global North — are floating on an awesome sea of castoff dreck.
Dispiriting premise notwithstanding, 'Waste Wars' does manage to live up to the adventurous ring of its subtitle; trash's afterlife is wild indeed. Readers follow the author on a whirlwind tour to discover what, exactly, happens to the things we chuck in the bin, haul to the dump or sell to the scrapyard. The answer: nothing good.
'Much of what you have been led to believe was getting 'recycled' over the last generation has never been helping the planet,' Clapp writes; instead, it has simply been shipped to remote corners of the developing world, there to be chemically converted, releasing toxic byproducts, or to languish while slowly poisoning whatever rivers, forests, farms and people happen to be in the way.
From Central America to West Africa, Greece to Indonesia, Clapp serves up a stirring picture of the deliberate and surprisingly profitable despoliation of one half of the planet by the other.
Some of this is not, in a sense, news. That much of what passes for responsible waste disposal constitutes 'a morality performance,' in Clapp's words, is something of which many of us have been dimly aware, even as we dutifully file our spent water bottles into the proper receptacle.
What does come as a revelation is just how much money is to be made off trash, who makes it and the sheer variety of their means. In Kosovo, scrap metal 'is the economy,' Clapp writes, the country cannibalizing its own industrial infrastructure to the tune of $40 million per annum; in China, government proxies pay 'plastic traders to take weeklong tours of Southeast Asian nations to scout out potential warehouses to shred and melt old Western plastic.'
Clapp traces the links in an international daisy chain of pliant governments, dubious corporate interests and deluded consumers, all the while keeping in view the very real human stakes: In Turkey, for example, the author meets the family of 30-year-old Oguz Taskin, who burned to death while dismantling an American cruise ship in a gray-market shipyard.
Equally astonishing, if no less depressing, is just how long this whole sordid business has been going on, and how long some people have been trying to stop it. In its closing pages, 'Waste Wars' quotes a former Kenyan president: 'We do not want external domination to come in through the back door in the form of 'garbage imperialism.'' That was in 1988; by then, refuse had already begun accumulating en masse, a crisis that eventually led the country to pass sub-Saharan Africa's strongest ban on single-use plastic bags.
As an instance of organized, rational resistance to Big Junk, Kenya is not alone, and Clapp documents other noble efforts mounted by local actors the world over. Such attempts, however, face long odds — as they do in Kenya, where the bag ban has been under assault from (of course) plastic manufacturers, who promise enhanced recycling facilities in exchange for the law's repeal.
Such is the way of all garbage. Insofar as 'Waste Wars' advances an overall resolution to its eponymous conflict, it is the effective dismantlement of what has been called the 'throwaway society' born of midcentury America, exported abroad as part of a geopolitical strategy, and by now hard-wired into the hearts and minds of billions.
Uprooting this ideology seems rather a distant prospect — at least on these shores, where plastic straws, as we have lately been told, are not only functionally superior to their biodegradable counterparts, but must be understood as essential props to patriotism.
There are moments, in Clapp's book, of great sweep and humanity, and even a few of surprising levity. But these must be looked for, bobbing forlorn amid the computer parts and zip-lock bags stretching clear to the horizon. His is not a fun game, nor is it meant to be.

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Iranian rapper Tataloo once supported a hard-line presidential candidate. Now he faces execution

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Iranian rapper Tataloo once supported a hard-line presidential candidate. Now he faces execution

DUBAI, United Arab Emirates -- The tattoos covering Iranian rapper Tataloo's face stand out against the gray prison uniform the 37-year-old now wears as he awaits execution, his own rise and fall tracing the chaos of the last decade of Iranian politics. Tataloo, whose full name is Amir Hossein Maghsoudloo, faces a death sentence after being convicted on charges of 'insulting Islamic sanctities.' It's a far cry from when he once supported a hard-line Iranian presidential candidate. Tataloo's music became popular among the Islamic Republic's youth, as it challenged Iran's theocracy at a time when opposition to the country's government was splintered and largely leaderless. The rapper's lyrics became increasingly political after the 2022 death of Mahsa Amini and the subsequent wave of nationwide protests. He also appeared in music videos which criticized the authorities. 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Iran rapper Tataloo, Amir Hossein Maghsoudloo, faces death penalty
Iran rapper Tataloo, Amir Hossein Maghsoudloo, faces death penalty

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Iran rapper Tataloo, Amir Hossein Maghsoudloo, faces death penalty

The tattoos covering Iranian rapper Tataloo's face stand out against the gray prison uniform the 37-year-old now wears as he awaits execution, his own rise and fall tracing the chaos of the last decade of Iranian politics. Tataloo, whose full name is Amir Hossein Maghsoudloo, faces a death sentence after being convicted on charges of 'insulting Islamic sanctities.' It's a far cry from when he once supported a hard-line Iranian presidential candidate. Advertisement Tataloo's music became popular among the Islamic Republic's youth, as it challenged Iran's theocracy at a time when opposition to the country's government was splintered and largely leaderless. 6 Iranian rapper Tataloo appears in a courtroom at the Revolutionary Court in Tehran, Iran, on May 7, 2024. AP The rapper's lyrics became increasingly political after the 2022 death of Mahsa Amini and the subsequent wave of nationwide protests. Advertisement He also appeared in music videos which criticized the authorities. 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Iranian rapper Tataloo once supported a hard-line presidential candidate. Now he faces execution
Iranian rapper Tataloo once supported a hard-line presidential candidate. Now he faces execution

San Francisco Chronicle​

time2 days ago

  • San Francisco Chronicle​

Iranian rapper Tataloo once supported a hard-line presidential candidate. Now he faces execution

DUBAI, United Arab Emirates (AP) — The tattoos covering Iranian rapper Tataloo's face stand out against the gray prison uniform the 37-year-old now wears as he awaits execution, his own rise and fall tracing the chaos of the last decade of Iranian politics. Tataloo, whose full name is Amir Hossein Maghsoudloo, faces a death sentence after being convicted on charges of 'insulting Islamic sanctities.' It's a far cry from when he once supported a hard-line Iranian presidential candidate. Tataloo's music became popular among the Islamic Republic's youth, as it challenged Iran's theocracy at a time when opposition to the country's government was splintered and largely leaderless. The rapper's lyrics became increasingly political after the 2022 death of Mahsa Amini and the subsequent wave of nationwide protests. He also appeared in music videos which criticized the authorities. 'When you show your face in a music video, you are saying, 'Hey, I'm here, and I don't care about your restrictions,'' said Ali Hamedani, a former BBC journalist who interviewed the rapper in 2005. 'That was brave.' The Iranian Supreme Court last month upheld his death sentence. 'This ruling has now been confirmed and is ready for execution,' judiciary spokesman Asghar Jahangir told reporters at a press conference last month. Activists have decried his looming execution and expressed concern for his safety after he reportedly tried to kill himself in prison. From a music video on a warship to exile Tataloo began his music career in 2003 as part of an underground genre of Iranian music that combines Western styles of rap, rhythm-and-blues and rock with Farsi lyrics. His first album, released in 2011, polarized audiences, though he never played publicly in Iran, where its Ministry of Culture and Islamic Guidance controls all concerts. Tataloo appeared in a 2015 music video backing Iran's paramilitary Revolutionary Guard and Tehran's nuclear program, which long has been targeted by the West over fears it could allow the Islamic Republic to develop an atomic bomb. While he never discussed the motivation behind this, it appeared that the rapper had hoped to win favor with the theocracy or perhaps have a travel ban against him lifted. In the video for 'Energy Hasteei," or 'Nuclear Energy,' Tataloo sings a power ballad in front of rifle-wielding guardsmen and later aboard the Iranian frigate Damavand in the Caspian Sea. The ship later sank during a storm in 2018. 'This is our absolute right: To have an armed Persian Gulf,' Tataloo sang. Tataloo even issued an endorsement for hard-liner Ebrahim Raisi in 2017. That year, the two sat for a televised appearance as part of Raisi's failed presidential campaign against the relative moderate Hassan Rouhani. Raisi later won the presidency in 2021, but was killed in a helicopter crash in 2024. Fame in Turkey, prison back in Iran In 2018, Tataloo — who faced legal problems in Iran — was allowed to leave the country for Turkey, where many Persian singers and performers stage lucrative concerts. Tataloo hosted live video sessions as he rose to fame on social media, where he became well-known for his tattoos covering his face and body. Among them are an Iranian flag and an image of his mother next to a key and heart. Instagram deactivated his account in 2020 after he called for underage girls to join his 'team' for sex. He also acknowledged taking drugs. 'Despite being a controversial rapper, Tataloo has quite the fanbase in Iran, known as 'Tatalities,'' said Holly Dagres, a senior fellow at the Washington Institute for Near-East Policy. 'Over the years, they've flooded social media with messages of solidarity for him and even campaigned for the rapper's release in the past when he was detained on separate charges.' Tataloo's rebellious music struck a chord with disenfranchised young people in Iran as they struggled to find work, get married and start their adult lives. He also increasingly challenged Iran's theocracy in his lyrics, particularly after the death of Amini following her arrest over allegedly not wearing the hijab to the liking of authorities. His collaboration 'Enghelab Solh" — 'Peace Revolution' in Farsi — called out Iran's Supreme Leader Ayatollah Ali Khamenei by name. 'We don't want tear gas, because there are tears in everyone's eyes,' he rapped. But the music stopped for Tataloo in late 2023. He was deported from Turkey after his passport had expired, and was immediately taken into custody upon arrival to Iran. Death sentence draws protests Tehran's Criminal Court initially handed Tataloo a five-year sentence for blasphemy. Iran's Supreme Court threw out the decision and sent his case to another court, which sentenced him to death in January. The rapper already faced ten years in prison for a string of separate convictions, including promoting prostitution and moral corruption. 'Tataloo is at serious risk of execution,' Mahmood Amiry-Moghaddam, the director of advocacy group Iran Human Rights, said in a statement. 'The international community, artists and the public must act to stop his execution.' Tataloo earlier expressed remorse at a trial. 'I have certainly made mistakes, and many of my actions were wrong,' he said, according to the state-owned Jam-e Jam daily newspaper. 'I apologize for the mistakes I made.' Tataloo married while on death row, his uncle said. Last month, Tataloo reportedly attempted to kill himself, but survived. His death sentence comes at a politically fraught moment for Iran as the country is at it's 'most isolated,' said Abbas Milani, an Iran expert at Stanford University. The Islamic Republic is 'desperately trying to see whether it can arrive at a deal with the U.S. on its nuclear program and have the sanctions lifted,' he said. Drawing the ire of Tataloo's fans is 'one headache they don't need,' he added. ___

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