Children evacuated during Vietnam War's Operation Babylift are on a quest to find their families
Elizabeth Wray was 18 months old when she arrived in Australia in a cardboard box.
She was one of thousands of children evacuated from Vietnam at the fall of Saigon 50 years ago as part of Operation Babylift.
"We were, I'm told, almost in shoe boxes, strapped down … to hold us all in and to make sure there was as many babies jammed into that plane as possible," she said.
The quiet toddler was adopted by a family in the rural New South Wales town of Gunnedah.
She was the only non-white child in the area, and was raised with the understanding her birth parents were dead.
"There was no one for me to look for, so suck it up. Move along. You're an Australian."
Now in her early 50s and with four daughters of her own, Ms Wray is not so convinced.
"Surely I would have grandparents, maybe brothers and sisters, aunts and uncles.
"I still have hope, and I think that's what we have to hold on to."
Five decades since the end of the Vietnam War, the children of Operation Babylift have embarked on a quest to find their biological families.
Last month, Ms Wray joined a group of 13 adoptees who cycled almost 300 kilometres from Ho Chi Minh City to Sóc Trăng over four days.
They heard stories of mothers returning to orphanages after the war, asking for their children back.
In return, they distributed food packages and 100 DNA kits.
The trip was spearheaded by Viet Nam Family Search, a group founded by fellow Vietnamese-Australian adoptee Sue-Yen Luiten.
"We laughed, we cried, we experienced the cathartic journey of riding … as well as going on an emotional journey," Ms Luiten said.
Thirty women who had given up their children during the war came forward to request more information about the DNA process.
It is a complex job that requires sensitivity and care, but there is a feeling among the adoptees of racing against the clock.
Rohan Samara also took part in the ride.
He was just two months old when he was scooped up from a Vietnamese orphanage and brought to Australia during Operation Babylift.
Malnourished, he spent a month in a Sydney hospital before being adopted by a family in Canberra, where he has lived ever since.
His birth certificate lists both his mother and father as "unknown".
He suspects he may have been born in Cambodia but brought across the border.
When he turned 39, Mr Samara decided to return to Vietnam for the first time to visit the orphanage he came from.
"We were very blessed to have met a nun who was there during Operational Babylift.
"When we were leaving she said, 'I held you on my breast as a baby, I hold you in my heart forever. It doesn't matter where you are in the world, come back here and you'll have a home'."
On last month's pilgrimage, he found himself scanning the faces of women he passed, searching for recognisable features.
His biggest desire is to let his mother know he turned out fine in Australia.
"The decision my mother made at the time, she can go to her deathbed in peace, knowing it was a really good decision," he said.
Regardless of whether he is successful in tracking down blood relatives, Mr Samara said he had found an "instant connection of brotherhood and sisterhood" with the other adoptees.
"Throughout our lives, our story had been quite rare, but when we were all together, it was absolutely beautiful," he said.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles

ABC News
3 hours ago
- ABC News
Women gather from around the world to bring cultural knowledge to firefighting.
Women from across the globe gathered in Far North Queensland to improve their firefighting skills and share cultural knowledge.

ABC News
3 hours ago
- ABC News
First Nations firefighters changing culture on the Queensland fire line
When Arlene Clubb and her relatives joined their local volunteer fire brigade in rural Queensland a decade ago, they were not entirely welcomed with open arms. "People didn't want us there because we were Indigenous people," the Kuku-Thaypan, Kuku Yalanji and Kuku-Possum woman said. "[Some members] in a photo, they turned their backs on us, they didn't want to be in the same photo as us and it just sort of made us feel no good. "But we didn't let that faze us. If you let people like that affect you, you're not going to go anywhere." The reception some gave the Clubb family at the Tinaroo Rural Fire Brigade in the state's far north belied the efforts of first officer and founding member Les Green, who went out of his way to encourage the Wadjanbarra Yidinji traditional owners to join in the first place. It started with a conversation about the need to manage a piece of the Atherton Tablelands of great importance to traditional owners. Arlene's sister-in-law Kylee Clubb, who also signed up, is now the Tinaroo brigade's second officer, working to drive cultural change in fire management more broadly. "[We] thought about what we wanted to do as a family and what we wanted to do as First Nations people, especially on the lands we've been on up there on the Tablelands," she said. Kylee said the growing number of First Nations firefighters was leading to a greater appreciation within agencies of the importance of cultural burning. The practice involves using small fires to benefit the ecology and encourage plant growth, rather than a simple focus on reducing fuel loads. But the best time for a cultural burn on the Atherton Tablelands — an ancient landscape shaped by volcanic activity millions of years ago — might clash with statewide fire bans or burning schedules decided elsewhere in the state. Kylee said the "conversation is being started" about moving away from strict burn schedules, to better include Indigenous knowledge of landscapes. "At the moment, we've seen heaps of lantana, heaps of different weeds, sicklepods just overtake the forest," she said. "[It's about] paying attention to what's flowering and what's seasonal. "The seeds we have out here need activation from fire." Fire management agencies have shown an interest in investing in the leadership skills and expertise of their First Nations personnel too. When the Queensland Fire Department was looking for female firefighters to attend an Indigenous-focused intensive training exchange program in the United States three years ago, Kylee was one of those asked to go. She and fellow Far North Queenslanders Chloe Sweeney and Alex Lacy found the experience so rewarding, they decided to organise their own version of Women-in-Fire Training Exchange, or WTREX, on home soil. It ran over 12 days near Cairns last month, bringing together 40 fire practitioners from across Australia and overseas, most of whom were Indigenous women. One of those was Arlene, who said the growing presence of Indigenous women among the ranks of volunteer firefighters was about showing "we're not just mothers, not just caregivers, not just stay-at-home wives anymore". "[Dispossession] did stop a lot of our cultural burning but it never got lost — the mentality has always been there and all the knowledge we had from our elders is still there," she said. Lenya Quinn-Davidson, an expert on human connection to fire at the University of California, was one of the founders of WTREX in 2016. She took part in the recent Queensland program, and said it was important to offer Indigenous women a safe place to develop their skills and share knowledge so they could thrive in a traditionally "male-dominated, very militaristic" field. "The fire issues we have globally are so wicked, they're wicked problems, and we need diverse perspectives to solve them," she said. Megan Currell, an Australian-born member of the British Columbia Wildfire Service said a decade ago, "it felt like Canada was way ahead of Australia" when it came to relationships with Indigenous peoples. "When I come back and visit home, honestly, I see a massive improvement in the relationship and that cultural aspect, starting to get into cultural burns and being a support system for that and forming real partnerships," she said. "I'd say now they're starting to become neck-and-neck a bit or maybe even Australia is starting to take over."

Daily Telegraph
3 hours ago
- Daily Telegraph
Robert Lewers: The man behind The Kiosk at Freshwater and the Queenscliff Tunnel
Don't miss out on the headlines from Manly. Followed categories will be added to My News. Many men and women have made their mark on the northern beaches but few of the structures for which they were responsible have survived the passage of the years. One exception is Robert David Lewers, who was responsible for the excavation of the Queenscliff Tunnel and the construction of the building that is now a restaurant called Pilu at Freshwater. Robert Lewers, who was born in Ireland in 1855, was the son of Rev Robert Lewers, who migrated from Ireland to Queensland in 1867, after which he was the minister of St Andrew's Presbyterian Church in Sydney from 1869 to 1873. In 1873 Rev Lewers moved to Victoria and was the minister at the Presbyterian Church at Sandhurst in Melbourne and then at Eaglehawk near Bendigo. Robert Lewers c1889. Photo Virginia Farley, Northern Beaches Library Rather than follow his father into the church, Robert Lewers became a banker and by 1880 he was living in Sydney and managing the Sussex St branch of the London Chartered Bank of Australia, which had been formed in 1852 by Duncan Dunbar, the owner of the Dunbar shipping line and of the ill-fated Dunbar. Along with many other banks in Australia, the London Chartered Bank of Australia collapsed in 1893 but, after being restructured, it reopened in August the same year as the London Bank of Australia. Lewers' first foray into the northern beaches was in 1887, when he bought two acres of land on the waterfront south of the southern end of Forty Baskets Beach, opposite Manly. In 1891, Lewers and another man, John Davison, bought nine acres at the southern end of Forty Baskets Beach, adjoining the land he had bought four years earlier, although Davison sold his share in the nine acres to Lewers five months later. Two years earlier, in 1889, Lewers had married Maria Propsting, who was 10 years his junior. Robert and Maria Lewers were members of the Religious Society of Friends – also known as the Quakers – a Christian denomination founded in England in the 17th century by people dissatisfied with the existing denominations of the Christian church. The house at Forty Baskets built by Robert Lewers. Photo Northern Beaches Library Maria grew up in Tasmania, where her father Henry was a businessman and for some years an alderman on Hobart City Council. He was also a Quaker and presumably it was from her father that Maria and then her husband took their beliefs. Although Lewers bought the nine acres at the southern end of Forty Baskets in 1891, the Lewers family didn't move to Forty Baskets until 1896. Lewers had a road wide enough for a horse and cart built down to the shoreline from near the end of present-day the upper part of Beatty St and also had a jetty built on the foreshore. There was already a timber house on the property, in which Lewers and his family lived while a much larger two-storey stone house was built closer to the shoreline using rock quarried on the site. The Kiosk c1920. Photo Northern Beaches Library Lewers was knowledgeable in the use of explosives – as was later seen to tragic effect – and in excavating stone by drilling. Lewers sold his property at Forty Baskets in 1903 and by 1904 the family was living at Wahroonga. By 1907 the Lewers were living at Manly and in 1908, Lewers bought a large piece of land behind the beach at Freshwater and built The Kiosk there. He also established a number of small cabins, or camps, that were rented by working men, as did several other men who owned land behind Freshwater Beach. As well as being the family home for a year, The Kiosk was a family business, although Lewers continued working for the London Bank of Australia. The Kiosk offered refreshments and afternoon teas, as well as overnight and weekend accommodation. After a year living in The Kiosk, the Lewers family lived in a house The Camp on the cliff edge at the end of Queenscliff Rd. The Camp, the Lewers family home at the end of Queenscliff Road, Queenscliff. Photo Northern Beaches Library The Freshwater Bay Postal Receiving Office operated from The Kiosk from 1909 to 1911 and, until the Harbord Literary Institute took over that role, The Kiosk served as Freshwater's social and cultural centre, providing a venue for afternoon tea parties, meetings and dances. It was also a favoured stopping-place for tourists on their way up the peninsula, often hosting groups of VIPs and even members of the visiting Imperial Japanese Navy in 1911. The Japanese were riding high on the back of their success against the Russian navy at the Battle of Tsushima six years earlier and would have been treated with some respect by the Australian authorities. In 1908 Lewers commissioned the construction of a tunnel through a section of Queenscliff Head that made access from Queenscliff Beach to Freshwater Beach difficult because the cliff in that section fell sheer to the water. Robert Lewers, far left, posing with D. Bevan, the man who excavated the tunnel in 1908. Photo Sonia Farley, Northern Beaches Library The completion of the tunnel was reported in the Evening News: 'An enterprising resident of Freshwater, Mr R.D. Lewers, has had constructed a tunnel through the rocks at the most difficult spot of what is known as Freshwater [Queenscliff] Head. This is recognised as the commencement of the construction of a walk from the Ocean Beach round to Freshwater. The southern end of the tunnel in 1982. Photo Manly Daily 'The tunnel is a little over 83 feet long, 6 feet 6 inches high and has been visited by hundreds of people, many of whom clamber round the rocks to the beach and others to favourite fishing spots. The work was carried out single-handedly by Mr D. Bevan and it took him three months to complete. 'To finish the walk, no more tunnelling will be required – the rest of the work to make the walk easy for pedestrians being mainly a matter of blasting the big rocks and smashing the debris to fill up the yawning crevices and making a level path.' The Kiosk in January 1980. Photo Manly Daily In 1910, Lewers began selling part of his land at Freshwater as the Lewers Sub-division. But on October 29, 1911, he took his own life in dramatic fashion by blowing his head off with gelignite and it was his daughter Aldwyth who discovered her father's mutilated body in one the camps. Lewers was only 56 years old at the time of his suicide. His wife Maria told the Coroner her late husband had always kept explosives on hand for use in blasting operations. She said he had been troubled by the pressures of his work at the bank and was always worried about the bank's customers, leading to insomnia. An examination of the books of the bank where Lewers worked found that everything was in order. The Kiosk, now called Pilu at Freshwater. Photo Manly Daily The Coroner returned a verdict of suicide while temporarily insane. When The Kiosk was sold in 1912 to Anton and Annie Loebel, the advertisement for the sale described it as 'a substantial structure of rusticated weatherboard, with six apartments and wide sleeping-out areas' – a modest description compared to the hyperbole of modern real estate agents. The Kiosk still sits in its prominent position at the southern end of Freshwater Beach but is now the restaurant called Pilu at Freshwater. Over the years the sides and roof of the tunnel through Queenscliff headland have been worn smooth by the elements, scouring the soft sandstone exposed by the tunnelling. As the process continues, as constant and unending as time itself, the tunnel's height and diameter has imperceptibly grown by the year. A monument that grows with the passage of time reflects well on those who toiled to create it.