logo
‘How to Build a Library' Review: Two Nairobi Women Confront Colonialism's Lasting Impact

‘How to Build a Library' Review: Two Nairobi Women Confront Colonialism's Lasting Impact

Yahoo26-01-2025

Maia Lekow and Christopher King's 'How to Build a Library' may be more aptly titled, 'How to Game the System.' This is not meant as derisive, but simply the reality faced as the documentary's central figures, Angela Wachuka and Wanjiru 'Shiro' Koinange, work to raise money, gladhand, and reshape traditional library practices in order to create a de-colonized space for Africans young and old to grow, learn, and connect. Noble as their pursuit may seem, after five years making inroads with politicians, many of the values they held at the beginning of the film don't necessarily remain intact by its conclusion.
'How to Build a Library' begins in 2017. Shiro and Wachuka are a writer/publisher duo who team up to form Book Bunk, a 'social impact firm' built on the mission of revitalizing the McMillan Library in the downtown area of Kenya's capital city, Nairobi, as well as neighboring branches in Makadara and Kaloleni. While the latter two libraries and their transformations are showcased throughout the film, McMillan remains the main focus, both for its size and central location, but also because of the history it holds.
More from IndieWire
'Hal and Harper' Review: A Stellar Lili Reinhart Steadies Cooper Raiff's Tender, Turbulent TV Series
'Dead Lover' Interview: Grace Glowicki and Team Share Their Embrace of 'Feelings and Stink'
Built in 1931 by white settlers, McMillan was not allowed to be used by Africans until 1958. The County Government of Nairobi had operated the large, stone-columned building since then, but over time, let it fall into decline. As Shiro and Wachuka tour it at the beginning of the film, they notice bookshelves held up with tree trunks, newspapers, chairs, and desks stacked everywhere, no toilets, but more than anything else, a complete lack of Kenyan culture and history. Instead, relics of colonialism adorn every wall. Most of the books lining the shelves are from white authors and many feature dated references to the African population.
The entire space serves as a perfect metaphor for a forgotten interest in education, but also the hold of empire on generations. Being Black women in the literary world, Shiro and Wachucka have a vested interest in changing this and turning McMillan into a premiere venue for African historical and cultural exchange, but as they get into the nitty gritty of getting contracts signed and commitments made, the act of building a library becomes more about making others feel like they're in charge.
'They don't look at the bigger picture of developing minds,' the chief librarian says at one point during a meeting with Shiro and Wachuka to discuss how they should work with the government. With this knowledge, the two intrepid young women realize their strategy has to revolve around making people in power think giving this library a new life was their idea entirely. At gala events hosted at McMillan to raise funds, they make sure to place the spotlight on individuals in the government, from an executive council member for education to the governor of Nairobi himself, all of whom clearly enjoy taking credit, but are really only in it for the fancy parties and photo opportunities.
What is simultaneously impressive and disheartening is how good Shiro and Wachuka become at playing the game. Perhaps it only comes as a result of the many delays lawyers and others create for them or the general what's-in-it-for-me attitude both are forced to contend with, but as their journey progresses and the fruits of their labor begin to flourish, it's clear this would've been impossible were it not for their willingness and ability to work within an incredibly self-involved system. Often this work comes at the detriment of their own health and ultimately their entire values, as the work they do to enliven the neighboring branches proves so successful, it garners the attention of the British royals. King Charles himself ends up visiting one of the libraries during his visit to Kenya and while many on staff wish to draw a line in the sand to stop this event, Shiro and Wachuka know doing so could threaten their ultimate goals.
Despite the initial intent of their mission, the empire's continued grasp on not only this institution, but on the individuals trying to care for it proves a troubling juxtaposition. Even librarians who are supposed to be working with Shiro and Wachuka to modernize how the libraries will organize their collection can't help but feel bound to the Dewey Decimal System, which prioritizes European perspectives over Africans. As ironic as their defense of this system and struggle to adapt to a new one may seem, it also speaks to the thematic nature of change the film as a whole aims to capture. By the time we see what Shiro and Wachuka have managed to create — a home for African stories to be told by Africans — it's hard to be concerned about how this came to be more than simply being moved it managed to happen at all. Not only do children now see themselves reflected in where they come to learn, but adults too are given the opportunity to come share their history and add to the archives Book Bunk is working to reshape.
In terms of how the story is told, Lekow and King work hard to stay as objective as possible while still centering Shiro and Wachuka's personal journeys as well. At times, the presentation is reminiscent of Spike Lee documentaries like 'When the Levees Broke' and 'NYC Epicenters 9/11 -> 2021 1/2,' both in its use of a horn score that evokes Terence Blanchard and how it lays in archival footage and imagery to extend what is being told in the present.
Ultimately, while Kaloleni and Makadara complete its constructions, McMillan's renovations remains unfinished by the close of 'How to Build a Library,' though funds were being raised and the governor did approve plans. At the same time, in 2024, major protests erupted in Kenya over rising taxes and corruption. Ending the film in this way, with no resolution and another conflict potentially blocking Shiro and Wachuka from seeing their vision through, mixed with the complicated undertones around Shiro and Wachuka being part of the very system their countrypeople are protesting, tragically leaves viewers in murky territory that muddles the overall intention of the documentary.
'How to Build a Library' premiered at the 2025 Sundance Film Festival. It is currently seeking U.S. distribution.
Want to stay up to date on IndieWire's film and critical thoughts? to our newly launched newsletter, In Review by David Ehrlich, in which our Chief Film Critic and Head Reviews Editor rounds up the best new reviews and streaming picks along with some exclusive musings — all only available to subscribers.
Best of IndieWire
The 25 Best Alfred Hitchcock Movies, Ranked
Every IndieWire TV Review from 2020, Ranked by Grade from Best to Worst

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

3 things Ngũgĩ wa Thiong'o taught me: language matters, stories are universal, Africa can thrive
3 things Ngũgĩ wa Thiong'o taught me: language matters, stories are universal, Africa can thrive

Yahoo

time26 minutes ago

  • Yahoo

3 things Ngũgĩ wa Thiong'o taught me: language matters, stories are universal, Africa can thrive

Celebrated Kenyan writer and decolonial scholar Ngũgĩ wa Thiong'o passed away on 28 May at the age of 87. Many tributes and obituaries have appeared across the world, but we wanted to know more about Thiong'o the man and his thought processes. So we asked Charles Cantalupo, a leading scholar of his work, to tell us more. When I heard that Ngũgĩ had died, one of my first thoughts was about how far he had come in his life. No African writer has as many major, lasting creative achievements in such a wide range of genres as Ngũgĩ wa Thiong'o. His books include novels, plays, short stories, essays and scholarship, criticism, poetry, memoirs and children's books. Read more: His fiction, nonfiction and plays from the early 1960s until today are frequently reprinted. Furthermore, Ngũgĩ's monumental oeuvre is in two languages, English and Gĩkũyũ, and his works have been translated into many other languages. From a large family in rural Kenya and a son of his father's third wife, he was saved by his mother's pushing him to be educated. This included a British high school in Kenya and Makerere University in Uganda. When the brilliant young writer had his first big breakthrough at a 1962 meeting in Kampala, the Conference of African Writers of English Expression, he called himself 'James Ngũgi'. This was also the name on the cover his first three novels. He had achieved fame already as an African writer but, as is often said, the best was yet to come. Not until he co-wrote the play I Will Marry When I Want with Ngũgĩ wa Mirii was the name 'Ngũgĩ wa Thiong'o' on the cover of his books, including on the first modern novel written in Gĩkũyũ, Devil on the Cross (Caitaani Mũtharaba-inĩ). I Will Marry When I Want was performed in 1977 in Gĩkũyũ in a local community centre. It was banned and Ngũgĩ was imprisoned for a year. And still so much more was to come: exile from Kenya, professorships in the UK and US, book after book, fiction and nonfiction, myriad invited lectures and conferences all over the world, a stunning collection of literary awards (with the notable exception of the Nobel Prize for Literature), honorary degrees, and the most distinguished academic appointments in the US, from the east coast to the west. Yet besides his mother's influence and no doubt his own aptitude and determination, if one factor could be said to have fuelled his intellectual and literary evolution – from the red clay of Kenya into the firmament of world literary history – it was the language of his birth: Gĩkũyũ. From the stories his mother told him as a child to his own writing in Gĩkũyũ for a local, pan-African and international readership. He provided every reason why he should choose this path in his books of criticism and theory. Ngũgĩ was also my friend for over three decades – through his US professorships, to Eritrea, to South Africa, to his finally moving to the US to live with his children. We had an ongoing conversation – in person, during many literary projects, over the phone and the internet. Our friendship started in 1993, when I first interviewed him. He was living in exile from Kenya in Orange, New Jersey, where I was born. We both felt at home at the start of our working together. We felt the same way together through the conferences, books, translations, interviews and the many more literary projects that followed. Since Ngũgĩ was such a voluminous and highly varied writer, he has many different important works. His earliest and historical novels like A Grain of Wheat and The River Between. His regime-shaking plays. His critical and controversial novels like Devil on the Cross and Petals of Blood. His more experimental and absolutely modern novels like Matigari and Wizard of the Crow. His epoch-making literary criticism like Decolonising the Mind. His informal and captivating three volumes of memoirs written later in life. His retelling in poetry of a Gĩkũyũ epic, The Perfect Nine, his last great book. A reader of Ngũgĩ can have many a heart's desire. My book, Ngũgĩ wa Thiong'o: Texts and Contexts, was based on the three-day conference of the same name that I organised in the US. At the time, it was the largest conference ever held on an African writer anywhere in the world. What I learned back then applies now more than ever. There are no limits to the interest that Ngũgĩ's work can generate anytime anywhere and in any form. I saw it happen in 1994 in Reading, Pennsylvania, and I see it now 30 years later in the outpouring of interest and recognition all over the world at Ngũgĩ's death. In 1993, he had published a book of essays titled Moving the Centre: The Struggle for Cultural Freedoms. Focusing on Ngũgĩ's work, the conference and the book were 'moving the centre' in Ngũgĩ's words, 'to real creative centres among the working people in conditions of gender, racial, and religious equality'. First, African languages are the key to African development, including African literature. Ngũgĩ comprehensively explored and advocated this fundamental premise in over 40 years of teaching, lectures, interviews, conversations and throughout his many books of literary criticism and theory. Also, he epitomised it, writing his later novels in Gĩkũyũ, including his magnum opus, Wizard of the Crow. Moreover, he codified his declaration of African language independence in co-writing The Asmara Declaration, which has been widely translated. It advocates for the importance and recognition of African languages and literatures. Second, literature and writing are a world and not a country. Every single place and language can be omnicentric: translation can overcome any border, boundary, or geography and make understanding universal. Be it Shakespeare's English, Dante's Italian, Ngugi's Gĩkũyũ, the Bible's Hebrew and Aramaic, or anything else, big or small. Third, on a more personal level, when I first met Ngũgĩ, I was a European American literary scholar and a poet with little knowledge of Africa and its literature and languages, much less of Ngũgĩ himself. He was its favourite son. But this didn't stop him from giving me the idea and making me understand how African languages contained the seeds of an African Renaissance if only they were allowed to grow. I knew that the historical European Renaissance rooted, grew, flourished and blossomed through its writers in European vernacular languages. English, French, German, Italian, Spanish and more took the place of Latin in expressing the best that was being thought and said in their countries. Yet translation between and among these languages as well as from classical Latin and Greek culture, plus biblical texts and cultures, made them ever more widely shared and understood. Read more: From Ngũgĩ discussing African languages I took away a sense that African writers, storytellers, people, arts, and cultures could create a similar paradigm and overcome colonialism, colonial languages, neocolonialism and anything else that might prevent greatness. This article is republished from The Conversation, a nonprofit, independent news organization bringing you facts and trustworthy analysis to help you make sense of our complex world. It was written by: Charles Cantalupo, Penn State Read more: Why auction of Buddha relics was called off and why it matters – an expert in Asian art explains Mbare Art Space: a colonial beer hall in Zimbabwe has become a vibrant arts centre Waiting for Godot has been translated into Afrikaans: what took so long Charles Cantalupo does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

"Ode to Freedom" Mural & Kufa Gallery
"Ode to Freedom" Mural & Kufa Gallery

Yahoo

time2 hours ago

  • Yahoo

"Ode to Freedom" Mural & Kufa Gallery

MIAMI, June 5, 2025 /PRNewswire/ -- Baba Design House and artist Vincent Havez Abadi, known professionally as Zepha1, have successfully completed their ambitious mural project, "Ode to Freedom," situated at 164 NW 20th Street in Miami. This stunning artwork covers the entire front and rear facades of the building, earning it the distinction of being the largest Arabic calligraffiti mural in the Americas. The scale of the project is truly impressive, transforming a significant portion of the Miami cityscape with its vibrant design. Zepha1, a French artist, masterfully captures the rich and vibrant color palettes characteristic of Middle Eastern and African art traditions. His unique interpretation breathes new life into this established aesthetic, creating a visually striking and culturally significant piece. The project's impact extends beyond the mural itself; it has also given rise to the Kufa Gallery, located within the same building. This gallery showcases additional works by Zepha1, providing a deeper exploration of his artistic vision and further enriching the cultural landscape of the neighborhood. The building at 164 NW 20th Street is more than just a gallery and mural site; it's a thriving hub for artists and creators. This live-work space maintains a connection to the historical roots of the art movement, representing a rare example of this type of community in the modern era. Its unique character as a live-work space fosters collaboration and creativity, making it a dynamic and inspiring environment for its resident artists. The building also serves as a versatile venue, hosting events that celebrate and showcase the arts, further solidifying its role as a cultural center. The speed with which both the mural and the gallery's collection were completed is noteworthy, according to local art experts, highlighting the efficiency and dedication of the team involved. The "Ode to Freedom" mural is accessible to the public, inviting all to appreciate its artistic merits and cultural significance. Appointments can be scheduled to visit the Kufa Gallery and experience Zepha1's work up close. Looking towards the future, Rommey Bahhur, owner and CEO of Baba Design House, has indicated that another exciting collaborative project is already in the planning stages, promising continued innovation and artistic contributions to the Miami community. View original content to download multimedia: SOURCE Baba Design House Error in retrieving data Sign in to access your portfolio Error in retrieving data Error in retrieving data Error in retrieving data Error in retrieving data

Pierce Brosnan Talks ‘MobLand' Finale, James Bond and Who Sophie's Real Dad Is in ‘Mamma Mia!'
Pierce Brosnan Talks ‘MobLand' Finale, James Bond and Who Sophie's Real Dad Is in ‘Mamma Mia!'

Yahoo

time3 hours ago

  • Yahoo

Pierce Brosnan Talks ‘MobLand' Finale, James Bond and Who Sophie's Real Dad Is in ‘Mamma Mia!'

[This story contains major spoilers from the season one finale of ] Even in prison, Conrad Harrigan remains the kingpin. More from The Hollywood Reporter Idris Elba on His Dyslexia, His African Cinema Vision and Doing "a Little Bit of Everything" 'Maxton Hall' Season 2 to Premiere in November, First Teaser Revealed ABBA's Björn Ulvaeus on Writing a Musical Assisted by AI and Those Kiss Avatars: SXSW London Following the penultimate episode of MobLand when Maeve (Helen Mirren) and Conrad (Pierce Brosnan) were arrested for murder and heading back to prison, Conrad receives a warm welcome to end the first season of the Paramount+ crime thriller. The last scene in the finale, which released on Sunday, showed all the prisoners cheering for him, as he's now earned the respect of criminals in the mob world. In an interview about the season one finale, Brosnan told The Hollywood Reporter that scene was 'a cinematic homage' to the 1968 film The Italian Job and filmed in the former prison Reading Gaol; he said being in the 'powerful Victorian tomblike presence' where Oscar Wilde was imprisoned 'was quite memorable.' While his status professionally still holds up from prison, knives are cutting deeper in the Harrigan family. After Kevin Harrigan (Paddy Considine) found out that Conrad didn't know that the real rat of the family was O'Hara (Lisa Dwan), instead of Archie (Alex Jennings), and that Kevin's son, Eddie (Anson Boon), is actually the son of his dad, Conrad, he loses all respect for the Harrigan leader and threatens to take over their world. The finale is packed with more pivotal moments, like when the clan's biggest enemy, Richie Stevenson got killed by Kevin, the potential new leader. But the big cliffhanger came when Harry, the Harrigan fixer played by Tom Hardy, accidentally got stabbed by his wife during an argument in the kitchen — ending with Harry sitting down acting all cool, calm and collected. Below, Brosnan discusses the finale with THR, while also talking about the future of James Bond — saying Hardy would make a 'wonderful' lead — former discussions about a Remington Steele revival and revealing that he does, in fact, know the answer to that Mamma Mia! dad theory that's been lingering for years. *** There are moments in when Conrad expresses more empathy than others in the Harrigan family — like at Tommy's funeral, when he and Maeve react very differently. Do you think there's a softer side of Conrad that we don't see? Most certainly. This is a man who comes from a very broken background, one more than likely of abuse, sexual abuse, violence, self-loathing … fearless, courageous. He's a sentimentalist as well. He's Irish. He loves the old gargle — the gargle being the booze. He's filled with great humor and passion and deep pride in being an Irishman, but he's also a father and someone who has a pride in that and what he's done by his family. So I think there's a softness to him. There's a human core of emotion that's mixed with brutality, which he can't control. He's definitely unhinged. There were times when it looked like Maeve and Conrad's marriage might crack. Do you see that ever happening? Or do they have to stay together for business? Oh, I think they have to stay together. These two will go down together. I really don't know where it's going to go. I have no idea. I have certain images and sensations of the character, which are very violent images because the violence is what makes it so intoxicating and it comes out of nowhere. And they're all like these bottled spiders that are so toxic of nature and we love 'em for it. (Laughs.) Why did Maeve and Conrad sing together when they got arrested? It is a big 'F- you' to the establishment, to the British, to the coppers, to the law enforcement in England. They're Irish, they live in the heart of the Cotswolds. They have money. Nobody comes close to them. So they know they're going to get out, and they like it. They've been inside before. Conrad's done time. He knows that world. He knows how to control that world within the confinement of prison. By the end, Kevin and Conrad's relationship seems irreparable. Do you think that's the case or could they salvage it? I'd like to think we will salvage things. I haven't seen the last episode [yet]. My wife and one of our sons who was staying with us watched it the other night. He was going back home to L.A., and Keely, my wife, said, 'Wouldn't it be wonderful to get the company to send us a link [before it airs]?' And they did, but we couldn't make it work on the TV. I have absolutely no idea how to do mirror [viewing]. So I will watch when it releases like the rest of the country. [Note: We spoke before Sunday's episode aired.] Well, I didn't see it coming that Harry would get accidentally stabbed by his wife. Is he going to be OK? And if Harry ever does die, how could the Harrigans manage without him? I don't think Harry is going to die. Harry is the backbone of the piece. Without him, I don't know if Conrad or Maeve could function. He holds so many secrets and has such an insightfulness to each person. But we waited as the season rolled on when we were filming; we as actors would not know where it was going. I never spoke to Guy Richie or the writers about what direction we were going to go in. So every time I got an episode, it was a revelation to me who was still in the picture, who was still standing. What shocked you the most? Richie going out of the picture. I love Geoff Bell. He's such a magnificent actor and character. Brendan, my son, getting topped, getting his head locked off. Daniel Betts, who played the character Brendan, he and Tom Hardy and I were taught by the same teachers. So I was looking forward to hanging out with Daniel a lot more. But then his character disappeared. The final scene shows all the prisoners cheering on Conrad. Can you talk about why it was important to end the season with that scene and what it meant to you? Well, it meant that I'm still alive, and I'm still alive for a second season. It's a great homage to Conrad, but it's also a cinematic homage to The Italian Job, which is a film Michael Caine made and Noël Coward played the kingpin. In the film, you'll see Noël Coward come down to the gantry in the prison being applauded by the prisoners. We shot it in Reading Gaol, the last torturous, humiliating place where Oscar Wilde was a prisoner for two years in hard labor. It's a powerful Victorian tomblike presence. So, it was quite memorable to be filming there on a dank, cold Thursday afternoon. We rehearsed the scene; Conrad comes out of the cell; he's not sure if he's going to be attacked or thrown off the balcony, and they applaud him. He lives again. I said to Anthony Byrne, the director, 'Why don't we crank out the stone sympathy for the devil?' So we played that music and the place just erupted. Tom Hardy : 'The plan is definitely to see more seasons' ofHave there been more discussions about that? What would you like to see next for Conrad? Yes, we have spoken about that and I would very much like to see more seasons. There's a lot of life (laughs) and death within this family and these storylines. People love these kind of characters, especially when they're so beautifully rendered by playwrights like Ronan Bennett and Jez Butterworth. And when you have an ensemble cast like we have, which is so strong, so powerful. Of course, I would like to go again for a second season. I honestly haven't given much thought of where I would like to see Conrad go. I just have images, vague sensations at the moment. It was a very intense shoot. Guy Richie called me last July here in Hawaii, where I live, and he sent me the five episodes by Ronan Bennett, I said, 'Yes,' and I just jumped in. There was no one else on the ticket. Helen and I were working that summer on a show called Thursday Murder Club, which is coming up, and she said, 'Are you going to do MobLand?' I said, 'Yeah, I want to do it. I want to come home to England. I want to see my family here. I want to work in London.' And she read it and she said, 'I'm in.' So that was wonderful. Then who's going to play Harry? And Tom was the man. Then come November, it took off and we had five months of really intense filmmaking. So you were never quite sure where the story was going, who was going to live and who was going to die, and that was rather exhilarating. Your take on 007 is timeless and so many people have connected with that franchise and are excited for the Who would you pick to play the next Bond? I have no picks. I shall leave it open to the powers that be. It's a very exciting moment in the history of James Bond. Now that Barbara [Broccoli] and Michael [G. Wilson, former franchise producers] have relinquished the reins of it. How do you think your co-star Tom Hardy would do? Oh! (Laughs.) Tom would be wonderful. There's so many great actors out there who could portray this character. I have no idea who, I have no idea. I wish whoever it is great success. Toi toi toi. As studios and networks are now keen on revivals, have you ever given thought to or been approached by execs for a revival? They have brought it up in discussions, yes. Nothing's been done about it. So I've left it's just sitting there. I know you've said that you're ready for . Could you end the debate and share who you think Sophie's biological dad is? I think you'll have to wait for the next movie. I think leave that one right there. I know who it is, but I don't want to be a killjoy. *** All episodes of MobLand are now streaming on Paramount+. Read THR's earlier interview with Tom Hardy. Best of The Hollywood Reporter 'The Studio': 30 Famous Faces Who Play (a Version of) Themselves in the Hollywood-Based Series 22 of the Most Shocking Character Deaths in Television History A 'Star Wars' Timeline: All the Movies and TV Shows in the Franchise

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store