
Punarua Exhibition Arrives At Taupō Museum
Press Release – Taupo District Council
Punarua offers a moment of celebration and reflection during Matariki. The exhibition shares not just the piupiu, but the journey to create it, with an accompanying documentary that takes viewers behind the scenes, from the first threads to its international …
Punarua: Weaving work honours legacy of Tūwharetoa knowledge holders
Taupō Museum is set to unveil Punarua, possibly the largest piupiu ever created, in its Aotearoa debut following a standout international premiere at the prestigious 2024 Biennale of Sydney.
Commissioned especially for the Biennale, Punarua was designed and led by Hone Bailey, a member of the local weaving collective Te Whā ā Huna, which also includes Paehoro Konui, Meraania Heke Chase-Perich, and Manu Fox. The piece pays tribute to the late Koro Te Kanawa Pitiroi, a respected leader of Ngāti Tūwharetoa and tireless advocate for the preservation of iwi knowledge.
Hone Bailey, recognised online for sharing insights into te ao Māori with a large and loyal following, is an integral part of Te Whā ā Huna. Punarua is very much the work of the collective, whose artistry and cultural depth shaped the taonga from its base in Tokaanu, a place known for its geothermal beauty and celestial connections, reflected in the names of its streets.
The work draws inspiration from the ancestral narrative of Māui-takitaki-i-te-rā and was created using traditional weaving techniques passed down through generations. This project is not only a celebration of intergenerational storytelling but a labour of love and legacy by weavers deeply connected to the whenua.
'This taonga is a living piece,' says museum curator Piata Winitana-Murray. 'By exhibiting Punarua during Matariki and then long term in the Tūwharetoa Gallery, we honour the fact that these traditions are still very much alive – practiced, celebrated, and shared with whānau and the community.'
Punarua offers a moment of celebration and reflection during Matariki. The exhibition shares not just the piupiu, but the journey to create it, with an accompanying documentary that takes viewers behind the scenes, from the first threads to its international debut.
Punarua will first be exhibited in the art gallery before moving to the Tūwharetoa Gallery on long-term loan at Taupō Museum for two years. This placement reflects the wishes of the weavers to share it publicly with their whānau and community, and to remind visitors that taonga within museums are not only relics of the past, but part of ongoing traditions.
Punarua opens at Taupō Museum on Saturday, June 7. There will also be an opportunity to hear all four artists discuss the creation of this unique and significant piece at 10.30am that same day.
The museum is open from 10am to 4.30pm daily, with free entry for local residents.
This Matariki, come and witness a taonga woven from ancestral wisdom and community pride.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Scoop
2 days ago
- Scoop
Punarua Exhibition Arrives At Taupō Museum
Press Release – Taupo District Council Punarua offers a moment of celebration and reflection during Matariki. The exhibition shares not just the piupiu, but the journey to create it, with an accompanying documentary that takes viewers behind the scenes, from the first threads to its international … Punarua: Weaving work honours legacy of Tūwharetoa knowledge holders Taupō Museum is set to unveil Punarua, possibly the largest piupiu ever created, in its Aotearoa debut following a standout international premiere at the prestigious 2024 Biennale of Sydney. Commissioned especially for the Biennale, Punarua was designed and led by Hone Bailey, a member of the local weaving collective Te Whā ā Huna, which also includes Paehoro Konui, Meraania Heke Chase-Perich, and Manu Fox. The piece pays tribute to the late Koro Te Kanawa Pitiroi, a respected leader of Ngāti Tūwharetoa and tireless advocate for the preservation of iwi knowledge. Hone Bailey, recognised online for sharing insights into te ao Māori with a large and loyal following, is an integral part of Te Whā ā Huna. Punarua is very much the work of the collective, whose artistry and cultural depth shaped the taonga from its base in Tokaanu, a place known for its geothermal beauty and celestial connections, reflected in the names of its streets. The work draws inspiration from the ancestral narrative of Māui-takitaki-i-te-rā and was created using traditional weaving techniques passed down through generations. This project is not only a celebration of intergenerational storytelling but a labour of love and legacy by weavers deeply connected to the whenua. 'This taonga is a living piece,' says museum curator Piata Winitana-Murray. 'By exhibiting Punarua during Matariki and then long term in the Tūwharetoa Gallery, we honour the fact that these traditions are still very much alive – practiced, celebrated, and shared with whānau and the community.' Punarua offers a moment of celebration and reflection during Matariki. The exhibition shares not just the piupiu, but the journey to create it, with an accompanying documentary that takes viewers behind the scenes, from the first threads to its international debut. Punarua will first be exhibited in the art gallery before moving to the Tūwharetoa Gallery on long-term loan at Taupō Museum for two years. This placement reflects the wishes of the weavers to share it publicly with their whānau and community, and to remind visitors that taonga within museums are not only relics of the past, but part of ongoing traditions. Punarua opens at Taupō Museum on Saturday, June 7. There will also be an opportunity to hear all four artists discuss the creation of this unique and significant piece at 10.30am that same day. The museum is open from 10am to 4.30pm daily, with free entry for local residents. This Matariki, come and witness a taonga woven from ancestral wisdom and community pride.


Otago Daily Times
21-05-2025
- Otago Daily Times
Matariki is a time to reflect, remember
Since its official recognition as a public holiday in 2022, Matariki has become a much-loved part of the Aotearoa New Zealand calendar. Falling in midwinter, it marks the Māori New Year and offers all New Zealanders a moment to pause, reflect on the year that has passed, and look ahead with hope and intention. Matariki is a time to gather with whānau and friends, to remember those we've lost, to share stories, and to dream about what lies ahead. It also coincides with the winter solstice, a natural turning point that signals the slow return of longer, warmer days. Here in Māruawai Gore, we've embraced the Matariki public holiday in true southern style. The annual celebration at the Waimumu Field Days shed has become a highlight, attracting up to 3500 people. This free, family-friendly event is a showcase of local talent and culture. Kura kapa haka groups, dance crews, and live bands take the stage, filling the space with energy and pride. There's no shortage of kai either; there is something to satisfy every appetite. To run an event of this scale takes a huge amount of organising by a small but dedicated committee. The Māruawai Matariki Celebration Committee volunteer countless hours planning and preparing ensuring the event is safe, welcoming and enjoyable for all. With that in mind, and after much consideration, the committee has made the decision to hold the celebration every two years. This ensures the event remains sustainable and continues to reflect the mana and meaning of Matariki in our region. The committee would welcome any new volunteers to join the organising team — if you're keen to get involved, get in touch with me, Shelley, at Hokonui Rūnanga for further details. We look forward to celebrating Matariki with you all in 2026. Shelley Karena


Otago Daily Times
15-05-2025
- Otago Daily Times
Keep the lights on
Sumner residents have given their verdict on the issue of the Cave Rock mast. They say the status quo should remain: Keep the lights on every night from dusk until 11pm, except for when a request is made for them to be turned off and during Matariki. It comes as the Waihoro Spreydon-Cashmere-Heathcote Community Board is seeking public feedback after some people in the community raised concerns over the brightness, configuration and frequency of the lights. Some residents have also taken issue with the mast shape having religious connotations. The solar powered lights were installed in 2021, after lobbying from the Sumner Redcliffs Historical Society and the Sumner Community Residents' Association. The board is inviting feedback on how the lighting should be managed, including the daily operating hours and how often the mast should be lit. Deputy chair Keir Leslie told The Press the board 'inherited' the lighting problem. When the previous board signed a deed of accessibility with the Breakfree Foundation in November 2020, it stipulated that the foundation was solely responsible for operation, maintenance, and repair of the lights. Leslie said a 'change of language' in the deed meant the foundation could have the lights on every night, as opposed to just on holidays like Christmas and Easter. 'This is an opportunity to have a conversation with the community that possibly didn't happen at the time of the change.' Bay Harbour News spoke to residents to get their views. Sebastian Koburg 'It doesn't bother me at all. I think it's a good thing that the rock is illuminated. I don't really mind if it looks like a cross, it's a free country.' Gordon Minns 'It's 160-years-old. It's part of Sumner's history, given it was used 160-years-ago, it should get to stay. I have no problem with it whatsoever, my wife and I love looking at it from our house and, if we've been away for a while, it reminds us we're home.' Shellie Pounsford 'I think it should stay, I'm a Christian and personally I like it. If it bothers people they need to find a different way of looking at it.' Kate Livingston 'I don't feel very strongly about it. I suppose it is a bit imposing of Christian beliefs on to people.' Pam Sundstrum 'I like the cross and I'd hate to see it go. Anti-Christian people don't like it and I say too bad. The locals put a lot of work into it, it's been there for a long time, it would be a shame to see it go. I think the minority get too much say.' Lis Bennett 'The first time I came to Sumner I had to ask my partner if it was a religious cross, so if you want it to have religious meaning it has religious meaning. I've never been faulted by it, as long as it doesn't effect wildlife it's fine.' Ivana Aisen 'It doesn't offend me. I guess I would ask why that religion, and not any other? But Christianity is the most popular so it makes sense. I don't live super close to the lights so it doesn't bother me.' Bobbie Jones 'I don't look at as a religious symbol and the lights make it a cool beacon for when I'm driving back. It symbolises that I'm coming home, I don't understand why people are upset.'