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Asako Yuzuki's novel ‘Butter' captivates global audience with feminist critique of her country

Asako Yuzuki's novel ‘Butter' captivates global audience with feminist critique of her country

NZ Herald6 days ago
'When the case broke, the Japanese media mainly remembered that the suspect liked to cook and took classes ... to 'please men',' Yuzuki told AFP in an interview.
'That deeply disturbed me.'
In Butter, a journalist likewise disquieted by the portrayal of a Kijima-like character (renamed Kajii) writes to the jailed suspect, hoping to secure an exclusive interview by appealing to her gourmet tastes.
Via a letter soliciting the beef stew recipe that Kajii reportedly fed her final victim, the pair begin an intimate and life-changing relationship.
This proves a vehicle for Yuzuki to chew over the roots of misogyny in Japan, where traditional male and female roles still dominate and women are held to impossible beauty standards.
In politics and boardrooms, for example, women remain rare. Japan ranks No 118 out of 146 in the World Economic Forum's 2025 Gender Gap Report.
'Japan is a deeply patriarchal country. Very often, it is the father who occupies the central position within the family unit. This is the basis for laws even,' Yuzuki said.
Food – particularly butter, that artery-blocking symbol of pleasure and excess – forms the molten core of the story.
Through sumptuous descriptions of butter-rich ramen and lavishly buttered rice, Yuzuki explores the tension between indulging appetites and the self-denial required to fulfil the societal pressure on women to stay thin.
'There is an incredible amount of adverts for weight loss, cosmetic surgery and diets. This country is obsessed with fatphobia,' Yuzuki said.
It is also tough for women in Japan, where the #MeToo movement never really took off, to speak out about discrimination and sexual assault.
Shiori Ito, a journalist who took the rare step of publicly accusing a prominent Japanese TV reporter of rape – a charge he denies – is a case in point.
Ito's documentary Black Box Diaries, which was nominated for an Oscar, was not released in Japan because it used material recorded clandestinely or intended for judicial use only.
'In other countries, especially the United States, from the beginning of #MeToo, many well-known journalists have seriously investigated these cases, and it is because this information was made public officially that the victims were able to be protected,' Yuzuki said.
But in Japan, 'women who have had the courage to speak out are reduced to the role of activists and consumed by the media within that framework,' she said.
Another example is Masahiro Nakai, a boy band member and a star TV presenter accused of sexual assault. He initially disputed the facts and then apologised.
The scandal shone a spotlight on the toxic culture of young women being pressed into attending dinners and drinking parties with powerful figures.
'What strikes me is this uninterrupted chain of sexual violence, and especially that these are crimes committed within one organisation, covered up by another organisation ... that of the media,' Yuzuki said.
Yuzuki is convinced that change can only come from outside.
'When foreigners take up a topic, especially the English-language media, it completely changes the way it is perceived in Japan,' she said.
'If the European media' continue to be interested in these issues, then 'the situation could perhaps change a little'.
-Agence France-Presse
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Mont Ventoux, one of the Tour de France's most famous and vaunted climbs with a deadly history
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Mont Ventoux, one of the Tour de France's most famous and vaunted climbs with a deadly history

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Tom Simpson died 24 hours after this photo was taken, a victim of cycling's doping culture and the punishing Mont Ventoux. Photo: AFP The Giant of Provence is not the steepest climb - it boasts an average gradient of 7.43 percent. It's not even the highest of summits, topping out at 1910m officially. It is by far the most intimidating, though. Its inclusion on the Tour de France route is far rarer than that of the other storied climbs of the Alps or Pyrenees. That scarcity adds to its mythology. After all, there is comfort in familiarity - and Ventoux is not a place for comfort.. The professional peloton has always been a kaleidoscope of colour as it winds its way through France every summer, a festival of athletic achievement and joie de vivre. On Ventoux, the palette seems, inexplicably, more muted, the multicoloured jerseys a jarring intrusion into this exposed, unnatural monument. 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French philosopher Roland Barthes had his own views of the Ventoux, theatrically conveyed in his essay on the Tour de France in his book, Mythologies. "A god of evil, to which sacrifice must be made," he wrote of the mountain. "A veritable Moloch, despot of the cyclists, it never forgives the weak and exacts an unjust tribute of suffering." The "accursed terrain … a higher hell in which the cyclist will define the truth of his salvation" is, he describes, only conquered in one of two ways. "He will vanquish the dragon either with the help of a god, or else by pure Prometheanism, opposing this god of Evil by a still harsher demon." Heady stuff. Barthes's argument held that the fearsome Alpine and Pyrenean passes the Tour regularly features were exactly that - passes from one place to another, a necessary hardship to traverse these mighty peaks. Climbing Mont Ventoux, on the other hand, gets you nowhere other than into a world of hurt and anguish. It is just pure sadism. 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After that, the gloves will come off and the race will be on, this mythic monument ready to stamp its mark on another set of intrepid - and perhaps a little mad - riders. -ABC

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