logo
She's moved 14 times since toxic flooding forced her out – now she has a place to call home

She's moved 14 times since toxic flooding forced her out – now she has a place to call home

RNZ News30-06-2025
After more than two years of uncertainty and constant upheaval, Lucky Hawkins finally has a permanent home in Tātau Tātau o Te Wairoa's Te Rauā residential development.
Photo:
LDR / Linda Hall
A Wairoa wahine forced out of her home by Cyclone Gabrielle's toxic aftermath has finally found somewhere she can call home.
Lucky Hawkins moved 14 times in two years between short-term rentals, Airbnbs, whānau homes and even beaches after floodwater mixed with chemicals from the business next door swept through her property and made it unliveable in 2023.
Last year, desperate for stability, she and her partner bought a house bus.
Even that was battered by storms and setbacks.
The past week has brought tears of joy and disbelief for Hawkins after moving into a permanent home in Tātau Tātau o Te Wairoa's Te Rauā residential development.
"After more than two years of uncertainty, constant upheaval, and surviving with only the barest of necessities, we now have something we haven't had in a very long time, a home.
"A warm, safe, stable whare," Hawkins said.
The residential development consists of 43 homes which are used as affordable rentals.
Occupants face a robust selection process to prove hardship, reliability and the ability to pay their bills.
Nine of the homes are now occupied.
Hawkins says she can't help but feel guilty.
"There are so many people in similar situations to mine. People living in sheds. I feel guilty that people are hearing my story.
"I know what it feels like to have no place to belong, everything starts to shift. Your footing feels unsure. For us, the first thing to go was our health, physically, mentally, and emotionally.
"But now, everything has changed. We're home. And because we have this foundation, we can look forward. We can rest, heal, rebuild and dream again.
"For me, it means picking up where I left off, back in Wairoa, continuing the journey I began years ago. From night shifts at Affco to full-time study."
On the morning of the cyclone, she remembered thinking about 8am that, after all the hype, nothing had happened.
"My mum, who is profoundly deaf, was living with me at the time. I was writing her a note to say, 'see I told you nothing would happen,' when suddenly I saw all this water coming down the street.
"The water went through our house. We managed to save a few things, but the reason we had to leave was because we lived next door to a panel beaters and toxic chemicals washed through our home and it wasn't safe to stay."
Hawkins said education had changed her life.
"After working at Affco for three years, I decided I needed to do something. I did okay at school, so I started studying during the day and worked at night."
She has completed 12 qualifications "right here in Wairoa" and is now in the final stage of her Doctorate in Professional Practice, focused on how education can transform individuals and communities.
Her first paid job was teaching intensive literacy and numeracy in prisons.
She has just begun writing a children's book, which she hopes will become a series.
"We are not just thankful to be back in Wairoa, we are transformed by the gift of returning.
"We carry our gratitude in everything we do next."
LDR is local body journalism co-funded by RNZ and NZ On Air.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘Most generous heart': Founder of New Zealand's first Samoan language early childcare centre dies
‘Most generous heart': Founder of New Zealand's first Samoan language early childcare centre dies

NZ Herald

time3 minutes ago

  • NZ Herald

‘Most generous heart': Founder of New Zealand's first Samoan language early childcare centre dies

Jan Taouma co-founded the first Samoan early childhood centre in New Zealand, the A'oga Fa'a Samoa, in Auckland in the 1980s. RNZ Photo / Cole Eastham-Farrelly Listening to articles is free for open-access content—explore other articles or learn more about text-to-speech. Jan Taouma co-founded the first Samoan early childhood centre in New Zealand, the A'oga Fa'a Samoa, in Auckland in the 1980s. RNZ Photo / Cole Eastham-Farrelly One of the Auckland Samoan community's biggest advocates for maintaining the Samoan language and culture in New Zealand has died. Jan Taouma, co-founder of the country's first Pacific Island language early childhood centre, is being remembered for her dedication and work in the ECE sector that spanned over 40 years. She died in Auckland over the weekend, surrounded by her seven children. She was in her 77. Known affectionately as 'Mama Jan,' Taouma helped to establish the Aoga Fa'a Samoa early childcare centre in Auckland in the early 1980s, after recognising the importance of keeping the language alive among New Zealand-born Samoans.

'It's got a lot of significance spiritually': The managed retreat of marae
'It's got a lot of significance spiritually': The managed retreat of marae

RNZ News

time5 hours ago

  • RNZ News

'It's got a lot of significance spiritually': The managed retreat of marae

The totara floor of Rangatira Marae was ruined in Cyclone Gabrielle, and the hapu plans to bury it with a karakia. Photo: RNZ / Alexa Cook A major project to relocate five marae in Tairāwhiti is underway, after flooding from Cyclone Gabrielle forced them to move to safer ground. The $136 million Crown funded project is expected to take several years and it's not just a logistical challenge, but a spiritual one too. Down a bumpy rural road in Te Karaka near Gisborne, lies the Ngāti Wahia hapū's Rangatira Marae. The red and white buildings are nestled on the banks of the Waiapoa River and a small stopbank wraps its arms around the site. Next to the wharenui, a lovely old kauri tree stands tall and you can hear the bubbling sound of the river mixing with cheerful birdsong. But look closer and the rustic wharekai building with its original dirt floor lies tilted to one side, and the wharenui meeting house is missing half of its walls - they've been stripped off and sad pile of totara planks lie rotting in the carpark. "We'll end up burying it, we'll have a karakia and lay it to rest," said Dave Pikia. The two buildings are lined with native timber and were lovingly crafted by hand 100 years ago. Pikia's face fills with pride as he shows me the clever design of the wharekai's kitchen bench. "You don't see stuff like this anymore, the grooves and that - you're talking over a hundred years old - it's crazy," he exclaimed. Pikia's ancestors built this special place, and it's filled with precious memories from his childhood spent playing at the river. "I was up to no good, mischief," he laughed. "The river was our playground and all around here were fruit trees, so we'd spend all day over there and when we got hungry at lunchtime.. we'd come up and have a feed," he said. Dave Pikia and nephew Himi Taingahue at Rangatira Marae. Photo: RNZ / Alexa Cook The marae is at risk from the Waipaoa River, which has flooded it countless times, most recently in 2023 during Cyclone Gabrielle where floodwaters reached three metres in depth around the buildings. The taonga that did survive includes eight woven whariki mats, some are about a century old and were gifted to Pikia's grandfather as he travelled the motu. "He was a tohunga, a spiritual man, he was a healer. And that was how they paid him, through gifts," he said. Rangatira is one of five flooded marae in Tairāwhiti's Category 3 areas being moved to safer ground. Puketawai, Hinemaurea ki Mangatuna, Okuri, Takipū are also in the process of relocating and each of them have accepted a support package from the government. Those decisions have taken time for each hapu to reach, as it's not just about the logistical challenges, but the spiritual ones too. "This wasn't something I took lightly because my mother said 'never move the marae', but she's not experienced what we've experienced.. "Now she'll be looking down on us saying 'you've made the right call', said Pikia. Photo: Supplied Ngāti Wahia is hoping the marae's original roof can be transported in one whole piece, as Pikia said it holds the mauri and mana of his people's history. "All the korero of the wharanui... it stays in the head and we take that to the new site. "Because of the rot in the lower walls we can only take what is good, but at least we still maintain the mana of the wharenui." Pikia's nephew Himi Taingahue supports the decision to move as during the cyclone he was stuck on a hill watching Te Karaka disappear under floodwaters. The new site sits on much higher ground only a few minutes away, and is where residents evacuate to in flooding. "If it floods up here then it'll flood all of Gisborne before it makes it this high," he said. At the end of a lush green paddock sits the freshly carved Te Pou Whenua o Wi Haronga, proudly overlooking and guarding the new marae site. "It's a nice site, it's going to be fitting as we all feel this will be safest place. "Across the road is our MTT site, our iwi led civil defence, that's where our headquarters are," Himi explained. A pou whenua overlooks Rangatira Marae's new site which is just minutes away from the original location, but on much higher ground. Photo: RNZ / Alexa Cook The aim is for the relocation to be completed within a year, so Rangatira Marae can celebrate its 100th anniversary at the new location. Pikia looks sad, but at peace, as he explains that the original marae site will be treated as a taonga. "We'll always come back here, there are a lot of stories and that here. My kuia passed away out in the gardens out there, and that's where my koroua used to bury the taonga... it's got a lot of significance spiritually," said Pikia. However, after seeing mother nature's fury unleashed on Te Karaka in the cyclone, he knows change is needed. "It's not the end. It's about preserving our taonga for the preservation of our mokopuna and their mokupuna, for future generations. "What is happening globally with climate change - we have to manage our retreat," he said. Dean Whiting is the Director Māori Heritage for Heritage New Zealand Pouhere Taonga, and has been working alongside marae to help with the relocation process. "It puts a lot of pressure on communities when faced with these challenges. Some of these places are really treasured in the sense that they have carvings, painted art work and other taonga that adorn them or are contained in them," he said. Whiting told RNZ it's about acknowledging the relationship to the threat, such as a river or ocean, which will result in more marae deciding to move to safer ground. "It's that planned approach to it that we will see a lot more of. "The very nature of a lot of whare in particular is that they are reasonably moveable... it depends on where they need to come from and go to, as there may be obstacles in the way that prevent a whole building being moved." Whiting said many marae were located in a particular place for a unique reason. "It's the vantage of that place - there might be a particular orientation of a whare to an island or a land mark that was always referred to in a whai korero so if you move to a new location you might have to re-think that. "There are a lot of connections culturally that have to be considered." He said there's a lot of resilience in these communities, and his advice would be to keep marae well maintained if possible. "Then should a community need to relocate, they know their building is in a sound condition and it's a lot easier to move," he said. Sign up for Ngā Pitopito Kōrero , a daily newsletter curated by our editors and delivered straight to your inbox every weekday.

South Indian communities celebrate Bonalu in Auckland
South Indian communities celebrate Bonalu in Auckland

RNZ News

timea day ago

  • RNZ News

South Indian communities celebrate Bonalu in Auckland

Bonalu celebrations in Auckland. Photo: Supplied/New Zealand Telangana Central Association The New Zealand Telangana Central Association and Telangana Association of New Zealand celebrated the annual Bonalu festival on 20 July in Auckland, with hundreds of devotees attending. The festival, which is popular in the southern Indian states of Andhra Pradesh and Telangana, celebrates Hindu goddess Mahakali. On this day, women dressed in traditional clothes carry bonalu (offerings made of rice, jaggery, yoghurt and water that are kept in a pot decorated with turmeric and neem leaves) on their heads and perform a parikrama ritual, moving clockwise around a temple in an act of devotion. The bonalu are then offered to the goddess as devotees seek her blessing. According to the Indian government, the origins of the festival date back to the 19th century when a military battalion in the Indian city of Hyderabad prayed to the goddess to eradicate a plague that was devastating the city. Devotees believe the goddess eradicated the disease, and the battalion installed an idol of her in the city in honour of her actions. In Auckland, the bonalu ritual was performed at the Shri Ganesha Temple in Papakura and Mt Eden War Memorial Hall, with a communal meal featuring sacred offerings in the form of food to the gods called mahaprasadam highlighting the celebrations. "Apart from the traditional bonalu procession, we also performed other rituals including dravya abhishekam (bathing the deity with milk, water or honey), shakambari alankaranam (decorating the goddess with vegetables) and thrishathi archana (chanting the goddess' 300 names)," said Kalyan Rao Kasuganti, president of New Zealand Telangana Central Association. "Bonalu this year stood as a true symbol of devotion, cultural pride and community spirit."

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store