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Experts Found 6,000-Year-Old Human Remains With No Relatives

Experts Found 6,000-Year-Old Human Remains With No Relatives

Yahoo2 days ago

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Here's what you'll learn when you read this story:
An analysis of bones from ancient people who once lived in Colombia has discovered DNA that does not directly connect them to any other ancient or modern population in South America.
It is thought that these people might somehow be related to speakers of Chibchan languages, which are spoken in the area where they once lived.
More genomic research will be needed to demystify who these unknown people were and whose ancestors they might be.
Around 6,000 years ago, hunter-gatherers who migrated south settled in the Bogotá Altiplano of what is now Colombia, transitioning to an agricultural society over the next 4,000 years. Then they vanished.
Whoever these people were, they disappeared from the genetic record. The team of researchers who discovered them through fragmented DNA in their skeletal remains have not been able to find any ancient relatives or modern descendants. They are strangely not related to Indigenous Columbians, having more of a connection to people who now live on the Isthmus of Panama and speak Chibchan languages. It could be possible that they spread through the region, mixing with local populations for so long that their genes were diluted, but no one can be sure.
Genetics tell the story of how the Americas were populated by the ancestors of modern Indigenous people. Their origins lie in Siberian and East Asian groups who are thought to have first mixed 20,000 years ago, during the Late Paleolithic, later crossing a bridge of ice to North America some 16,000 years ago. It was then that this lineage split into northern Native American and southern Native American lines. While the northern Native American ancestry is mostly made up of populations that stayed in North America, three more lineages branched into southern Native American ancestry, which would reach further south.
'The Isthmo-Colombian area, stretching from the coast of Honduras to the northern Colombian Andes, is critical to understanding the peopling of the Americas,' the researchers said in a study recently published in Science Advances. 'Besides being the land bridge between North and South America, it is at the center of the three major cultural regions of Mesoamerica, Amazonia, and the Andes.'
Each southern Native American lineage can be traced back to its earliest ancestors. There is one line descending from the Anzick-1 individual discovered in 1968, when construction workers unearthed the 12,700-year-old skull of a child belonging to the Clovis people, one of the earliest known peoples in the Americas. This young boy is related to modern Indigenous people from North, Central and South America. Another lineage that is found in the Central Andes comes from ancient people living in California's Channel Islands. Yet another lineage, also descended from the Clovis population, is associated with the oldest Central and South Americans from Belize, Brazil and Chile.
When exactly these populations appeared in Central and South America is still mostly unknown, but they must have arrived by traveling over the land bridge that connects the southernmost part of Central America to the South American subcontinent. There is also a linguistic connection. Speakers of Chibchan languages share some genetic and cultural aspects with the mysterious people who cannot be traced directly to any population.
When and where the ancestral Proto-Chibchan language originated is unclear, but distinct languages are thought to have started evolving from it several thousand years ago, possibly in southern Central America. Chibchan speakers in this region have kept the largest number of these languages alive. While genetic analysis of local Indigenous people has shown that they are related to more ancient speakers of Chibchan languages, some findings suggest that they are not directly descended from the first people to settle in that part of Colombia.
By studying both mitochondrial DNA (mtDNA) and genome-wide data from 21 ancient individuals who lived in this region from 6,000 to 500 years ago, the researchers were able to find out some information about who they were, but not all the answers. More ancient Panamanians were found to be related to modern Chibchan speakers than ancient Colombians. However, Indigenous Chibchan speakers from Central America are the modern population genetically closest to ancient Colombians who lived after 2,000 years ago.
Many groups who were around at the same time and spoke similar languages to the unknown people still need further investigation.
'Ancient genomic data from neighboring areas along the Northern Andes that have not yet been analyzed through ancient genomics,' the researchers said, 'such as western Colombia, western Venezuela, and Ecuador, will be pivotal to better define the timing and ancestry sources of human migrations into South America.'
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June 2025 full moon: It's been years since you've seen one that looks like this
June 2025 full moon: It's been years since you've seen one that looks like this

USA Today

time2 hours ago

  • USA Today

June 2025 full moon: It's been years since you've seen one that looks like this

June 2025 full moon: It's been years since you've seen one that looks like this June's full moon, known as the strawberry moon, will rise on the evening of Tuesday, June 10. It will appear extraordinarily low in the sky. Show Caption Hide Caption Astronomy events to look out for the month of June Professor Chris Palma shares the top astronomy events to watch this June, from the Strawberry Moon to the summer solstice. June 2025's full moon is coming to a sky near you in the early morning hours of June 11. And while all June full moons ride low in the sky, spring's final full moon this year will be the lowest full moon in almost 20 years. The strawberry moon will rise on the evening of Tuesday, June 10, and will shine into Wednesday morning, a "sight that can be seen around the world," said Brian Lada, an AccuWeather meteorologist. June's full moon is called the strawberry moon because it signaled to some Native American tribes that it was the time of year to gather ripening wild strawberries, according to the Old Farmer's Almanac. Notably, this year's strawberry moon could actually have a reddish glow, due to how low it will sit in the sky and the haze from wildfires. When is the full strawberry moon? June's full moon will reach peak illumination on June 11, 2025, at 3:44 a.m. ET, the Almanac said. But it will look plenty full as it rises the evening before, June 10. Why could it be colorful? The strawberry moon is the most colorful of the year because it takes a low, shallow path across the sky, said Bob Bonadurer, director of the Milwaukee Public Museum's planetarium. The June full moon's arc across the sky means moonlight must travel through more of the Earth's atmosphere, which can give it a colorful tint. "So there's a chance it will actually look a little bit reddish or pink, and, and so that may also be part of the origin of the name," Chris Palma, professor of astronomy and astrophysics at Penn State University, told AccuWeather. Smoke in the atmosphere from Canadian wildfires could also act to create a colorful moon. Why so low in the sky this year? Blame the 'major lunar standstill' According to EarthSky, the moon will the lowest in the sky that it's been since 2006. "That's because we're in the midst of a major lunar standstill," which has to do with the moon's orbit around the Earth. "It's all about the inclination of the moon's orbit, which undergoes an 18.6-year cycle," noted EarthSky's John Jardine Goss. "The cycle happens because the moon's orbit is being slowly dragged around – mostly due to the pull of the sun – every 18.6 years." This year's major lunar standstill culminated in January 2025. And we're still close enough to it that the standstill is affecting the path of this June full moon, EarthSky said.

A Tomb Once Said to Hold ‘Jesus's Midwife' Might Instead Hold Ancient Royalty
A Tomb Once Said to Hold ‘Jesus's Midwife' Might Instead Hold Ancient Royalty

Yahoo

time4 hours ago

  • Yahoo

A Tomb Once Said to Hold ‘Jesus's Midwife' Might Instead Hold Ancient Royalty

"Hearst Magazines and Yahoo may earn commission or revenue on some items through these links." Here's what you'll learn when you read this story: For centuries, a cave near Jerusalem was believed by Christian pilgrims to be the tomb of an attendant to the birth of Christ. Salome is depicted in the apocryphal Gospel of James as doubting the 'virgin birth' only to repent and be visited by angels. A new study suggests that the Salome buried in this tomb was, in fact, not the apocryphal Biblical figure, but rather the younger sister of Judean king Herod the Great. This story is a collaboration with For centuries, a subset of Christian pilgrims have journeyed to a cave southwest of Jerusalem in Israel referred to as the 'Cave of Salome,' due to its asserted connection to a figure associated with Jesus of Nazareth. Now, a new study in the Israel Antiquities Authority's journal 'Atiqot posits that this cave does serve as a tomb to someone named Salome, but not the one it's long been purported to have been. Rather than the Biblical figure sometimes described as 'Jesus' midwife,' the tomb might have held a figure of Judean royalty. But if you've only read the four canonical Gospels of Matthew, Mark, Luke, and John, you might find yourself wondering just who this Salome was supposed to be in the first place (while there is a Salome briefly alluded to in Mark 15:40 said to be present at the crucifixion, this is not the Salome in question). For that, we need to dip into a subset of Christian texts known as 'the apocrypha.' Given the underground origins of Christianity amidst the Roman Empire, it's no surprise that there was not one single written text relied upon to spread the word of the new faith. Even the four Gospels widely considered part of the Biblical Canon are traditionally believed to have been originally composed with different audiences in mind (Matthew wrote for those with a familiarity with Jewish tradition while Mark for a Roman audience, for example). This means that there are an array of texts, both extant and lost, that offer different, divergent, and at times even contradictory tellings of the story of Jesus than those that were ultimately determined by church bodies to be the 'canonical' works. One particular and prominent subset of these are what is called the 'infancy gospels,' stories of Jesus during his childhood. Little is said of Jesus' youth in the four canonical gospels, with only Matthew and Luke mentioning the story of his birth, and Luke alone including a single anecdote of a child Jesus visiting a Temple (Luke 2:41-52). But the apocryphal infancy gospels contain a wide array of events allegedly involving a child Jesus, including a confrontation with a literal dragon (the Gospel of Pseudo-Matthew). One of these texts, the apocryphal Gospel of James, introduces the character of Salome. While Salome is present for the birth of Jesus in this text, she was not actually 'Jesus' midwife.' Rather, this gospel depicts the actual midwife during Jesus' birth, referred to only by her title of 'Emea,' crying out to Salome about the virgin birth she had witnessed, only for Salome to dismiss it: 'And the midwife went forth of the cave and Salome met her. And she said to her: Salome, Salome, a new sight have I to tell thee. A virgin hath brought forth, which her nature alloweth not. And Salome said: As the Lord my God liveth, if I make not trial and prove her nature I will not believe that a virgin hath brought forth.' Salome then goes to witness the newborn child herself and decries her earlier doubts, seeking atonement, and is visited by an angel, healed, and told not to speak of what she had witnessed 'until the child enter into Jerusalem.' Some scholars point to this story of Salome as a predecessor and/or parallel to the more famous story, post-Resurrection, of Doubting Thomas. As Live Science reports, the aforementioned Cave of Salome gained its religious reputation when an ossuary, a casket filled with bones, was discovered in that cave bearing the name Salome. Adherents to the Gospel of James took to attributing these bones, and therefor the tomb that held them, as belonging to the Salome of the birth story, and began making pilgrimages there. As Live Science notes, those pilgrimages were a common enough occurrence that they continued for two hundred years after the area had been conquered by the Islamic Caliphate in the 7th century. The cave was excavated in 1984, where they found 'hundreds of clay oil lamps from the eighth and ninth centuries, which archaeologists think were sold to Christian pilgrims so they would have light while exploring the dark cave.' But to determine who might really have been interred in this tomb, the 2025 IAA study, co-authored by Vladik Lifshits and Nir-Shimshon Paran, they looked not at what had been left within the tomb, but rather how the tomb itself had been constructed: 'Lifshits noted the monumental architecture — including a large courtyard at the entrance — indicated that a member of the royal family may have been buried there. The authors also discovered the remains of several luxurious villas nearby, which indicates the site once belonged to a very wealthy family.' Their study suggests the possibility that the Salome in question may not have been connected to Jesus' birth, but rather to a different figure who factors into the story of the young Jesus: Herod I, also known as Herod the Great. Biblical tradition holds that Herod I, who ruled from 37 B.C. to 4 B.C., ordered the death of all male babies in Bethlehem, but no objective historical evidence has yet emerged that supports that particular tale. Instead, what is known about Herod I, as Live Science recounts, are his contributions to the kingdom he oversaw: 'For example, he was a prolific builder who restored the decrepit Second Temple on the Temple Mount, and the massive rock walls he had built are still standing today as the Wailing Wall in Jerusalem.' The study asserts that the Salome buried within the cave was Herod I's younger sister, who died in approximately 10AD. This Salome is not to be confused with Herod I's granddaughter who also bore that name. That Salome, recorded in the Bible as ordering the beheading of John the Baptist, would later be immortalized in an array of fictional works like Oscar Wilde's 1893 play and the subsequent 1905 opera by Richard Strauss. When Live Science spoke to Boaz Zissu of Israel's Bar-Ilan University, a scholar unaffiliated with the study, they conceded that 'The authors correctly identify the original phase as a monumental tomb belonging to local elites of the Herodian period' but suggested 'more rigorous evidential support' was required before it could be firmly established to be the tomb of Salome. For their part, study co-author Vladik Lifshits conceded as much. 'It's not that I think it must be the tomb of Salome the sister of Herod,' Lifshits told Live Science. 'I'm suggesting that this is one of the possibilities.' You Might Also Like The Do's and Don'ts of Using Painter's Tape The Best Portable BBQ Grills for Cooking Anywhere Can a Smart Watch Prolong Your Life?

Pharmaceutical company AstraZeneca sues to stop Utah law expanding access to discounted drugs
Pharmaceutical company AstraZeneca sues to stop Utah law expanding access to discounted drugs

Yahoo

time4 hours ago

  • Yahoo

Pharmaceutical company AstraZeneca sues to stop Utah law expanding access to discounted drugs

Sen. Evan Vickers, R-Cedar City, is pictured on the first day of the legislative session at the Capitol in Salt Lake City on Tuesday, Jan. 16, 2024. (Photo by Spenser Heaps for Utah News Dispatch) Pharmaceutical giant AstraZeneca is suing Utah's attorney general and insurance commissioner over a law passed during the legislative session aimed at stopping drug manufacturers from limiting where hospitals and clinics can buy discounted medication. Filed in May in federal court in the District of Utah, the company accuses the law of being unconstitutional and in conflict with prior court rulings. Sponsored by Sen. Evan Vickers, R-Cedar City, SB69 deals with the federal 340B program, a decadesold provision in the Public Health Service Act that aims to supply hospitals and health clinics with drugs at a discounted price. The program requires drug manufacturers to provide discounts on certain outpatient drugs for entities covered under the program, like hospitals, clinics, or Native American tribes. According to the American Hospital Association, hospitals can pass savings from the 340B program along to patients by offering health care to uninsured patients, providing free vaccinations, or expanding mental and community health programs. SUBSCRIBE: GET THE MORNING HEADLINES DELIVERED TO YOUR INBOX But Vickers, who owns and operates a pharmacy in Cedar City, said the program is not popular among drug manufacturers, who have tried to limit where the entities covered under 340B can obtain the discounted drugs. Speaking on the Senate floor earlier this year, Vickers said manufacturers have been enforcing a 'one pharmacy rule,' where certain drugs can only be obtained from certain pharmacies. 'From their perspective it's expanded more than they would like, so they've tried to limit the access of drugs,' Vickers said. 'Essentially, you could have a patient being able to get a product at a discounted price in one town but not the other.' SB69, which passed in March during the final week of the legislative session, tries to prevent this. The bill is relatively simple at just 53 lines, and states that drug manufacturers cannot restrict pharmacies from contracting with entities covered under the 340B program. It also restricts manufacturers from preventing the delivery of a 340B drug to any location authorized to receive it. 'I don't stand here professing that the manufacturers are happy with this, I will tell you they're not,' said Vickers earlier this year, telling his Senate colleagues that states that have passed similar legislation have been targeted by lawsuits. 'But what we're looking at is providing access to medication at a discounted price.' Vickers was right. AstraZeneca, the global pharmaceutical company that generated more than $54 billion in revenue in 2024, is now suing Utah Attorney General Derek Brown and Utah Insurance Commissioner Jon Pike to stop the enforcement of SB69. The Utah Attorney General's Office did not provide comment on the active litigation. In the complaint, attorneys for AstraZeneca point to prior court rulings that supersede Utah's law. 'Apparently dissatisfied with the scope of federal law, the State of Utah has enacted a statute seeking to achieve under state law precisely the same result that federal courts have resoundingly rejected,' the complaint reads, accusing SB69 of requiring 'discounted pricing for sales at an unlimited number of contract pharmacies.' According to AstraZeneca, the requirement in SB69 goes beyond the original intent of the 340B program, putting state law at odds with federal law and violating the Supremacy Clause of the U.S. Constitution. Plus, the lawsuit alleges, SB69 violates the Contracts Clause of the Constitution because it interferes with agreements between drug manufacturers and the U.S. Department of Health and Human Services, as well as the Constitution's Takings Clause, which protects private property from being seized for public use, since SB69 requires AstraZeneca to transfer its private property (prescription drugs) to entities covered under 340B. SUPPORT: YOU MAKE OUR WORK POSSIBLE

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