
All-Party Delegation holds talks with ELIAMEP think tank in Greece
The delegation presented India's resolute and proactive policy of zero tolerance towards terrorism.
In a post on X, the Indian embassy in Greece stated, 'The All Party Parliamentary Delegation engaged in a comprehensive and interactive discussion with ELIAMEP.'
https://x.com/EmbIndiaAthens/status/1927685771915329963
The delegation also held a dialogue with Tasos Chatzivasileiou, Deputy Minister of Foreign Affairs of Greece.
In a post on X, the embassy said, 'Presenting Bharat's Perspective on the Global Stage- The all-party delegation, headed by Hon'ble MP Smt. Kanimozhi Karunanidhi, engaged in a substantive and fruitful dialogue with H.E. Mr. Tasos Chatzivasileiou, Deputy Minister of Foreign Affairs of Greece. The delegation emphasised India's resolute and proactive policy of zero tolerance towards terrorism, underscoring the nation's strengthened commitment to international peace and security.'
https://x.com/EmbIndiaAthens/status/1927655894755549674
During the meeting, the leaders exchanged pleasantries and posed for a group photo.
The all-party delegation group 6 reached Greece on Tuesday evening. Indian Ambassador to Greece Rudrendra Tandon welcomed the delegation at the airport.
The group also held talks with the Greece-India Friendship Group earlier in the day.
'The all-party delegation, led by the Hon'ble MP Ms. Kanimozhi Karunanidhi, commenced its official engagements with a meeting involving members of the Hellenic Parliamentary Committee on Defence and Foreign Affairs, as well as the Greece-India Friendship Group.'
https://x.com/EmbIndiaAthens/status/1927631130624155666
The delegation arrived Athens on Tuesday.
'An all-party delegation led by Member of Parliament Kanimozhi Karunanidhi arrives in Athens, Greece, underscoring the nation's commitment to counter terrorism,' the Embassy stated in a post on X.
https://x.com/EmbIndiaAthens/status/1927421716252197356
The group to visit Spain, Greece, Slovenia, Latvia, and Russia, led by DMK MP Kanimozhi Karunanidhi is currently in Athens.
The delegation includes Rajeev Rai (Samajwadi Party), Mian Altaf Ahmad (Jammu and Kashmir National Conference), Brijesh Chowta (BJP), Prem Chand Gupta (Rashtriya Janata Dal), Ashok Kumar Mittal (Aam Aadmi Party), and Former envoys Manjeev S Puri and Jawed Ashraf. (ANI)

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Indian Express
a minute ago
- Indian Express
Nepal stand on trade through Lipulekh not justified: MEA
A day after India and China agreed to the re-opening of border trade through the three designated points, Nepal has objected to the border trade through Lipulekh Pass. Nepal has disputed the Indian claim over Lipulekh in the past. Nepal PM K P Sharma Oli had in 2020 opposed it, passing a map in Parliament, showing the area as part of Nepal. In response to Nepal's stand, MEA spokesperson Randhir Jaiswal said, 'Border trade between India and China through Lipulekh pass commenced in 1954 and has been going on for decades… such claims are neither justified nor based on… evidence.' He said that India remains open to constructive interaction on resolving the boundary issues.


Hindustan Times
a minute ago
- Hindustan Times
Review: Asia After Europe by Sugata Bose
In college, a professor often went on diatribes against Eurocentrism, the practice of viewing the world through the lens of the hegemonic West. While he earnestly taught us the prescribed syllabus for philosophy students, he bemoaned its overwhelming focus on Western philosophy at the expense of, say, Indian, Arab, or Chinese thought. The Asian future: Prime Minister Narendra Modi and Chinese Premier Li Qiang at the G20 Summit in New Delhi on September 9, 2023. (HT Photo) 288pp, ₹699; Harvard University Press However, even as he exhorted us to be aware of our Western blinkers, he acknowledged the impossibility of completely discarding them within our current modes of knowledge production and dissemination. After all, he was railing in English, the link language for us students from across India. But in doing so, he left us with an appreciation of the assumptions that constitute the bedrock of our worldview, what kinds of knowledge we privilege, and the indigenous thinkers and systems we remain unaware of. While this idea has a long lineage in academic circles, it has not always filtered down to the public sphere. In some cases, it has done so in a rather perverse manner. Take the case of the Indian extremists who use the idea of 'decolonisation' to justify parochialism and subjugate minorities. Ironically, their worldview and ideals derive heavily from European fascist ideology. So, in the very act of highlighting their identity in opposition to the West, they adopt European frameworks of identity and nationalism. That is why I think my professor would have approved of Sugata Bose's Asia After Europe: Imagining a Continent in the Long Twentieth Century. Through the works of scholars and political leaders across Asia and the interactions between them, it explores their visions of Asian solidarity and universalism, and the evolution of Asian thought, politics, and art. They not only challenged European colonial precepts, but also conceptualised alternatives to dominant European narratives and debates. In the book, we encounter Okakura Tenshin, José Rizal, Jamaluddin al-Afghani, and Benoy Kumar Sarkar, among other luminaries of the 20th century and earlier. These names might not be as familiar to non-scholars as some of the more notable ones who figure in Bose's account, such as Rabindranath Tagore and Chiang Kai-shek. Yet, they are no less fascinating. Rizal was a Filipino writer and nationalist, whom the Spanish colonial government executed in 1896. He became a unifying symbol of Asian resistance against Western imperialist domination. Okakura, a Japanese art critic and champion of Asian unity, travelled to India and had close links with Swami Vivekananda and Rabindranath Tagore. Al-Afghani, born in Iran, was a 'proponent of Islamic fraternity rather than Asian solidarity', though Bose emphasises that there was significant overlap between the two. Al-Afghani travelled across West and South Asia, and in the latter, stressed Hindu-Muslim unity against the British. Sarkar, an 'energetic, globe-trotting Indian intellectual', visited China and Japan, met intellectuals and politicians there, and extensively documented his journeys and geopolitical insights. The book succinctly captures attempts to forge an Asian identity and consciousness, visions of Asian solidarity, and the schisms caused by intra-Asian wars and conflicts. It provides a refreshing account of Asian histories in relation to each other, often without the Western lens that most works on the continent adopt. Asia has now bypassed other regions as the largest producer, exporter, importer, and consumer of goods. With many heralding the 21st century as the Asian century, Bose's book highlights what potential connections and collaborations between Asian nations could look like. He also explores what it would take for the continent to chart a future that 'expands and not destroys the aspirations of humanity'. In the preface, the author says that he has written the book 'in an accessible literary style for a broad readership'. Indeed, interesting anecdotes, such as about Prime Minister Jawaharlal Nehru rushing to help Chinese First Lady Madame Chiang put on her shoes during a visit to Shantiniketan, make Bose's historical exploration and arguments engaging. While the book largely eschews jargon and does not require an intimate knowledge of 20th-century history, it would have been good if it had provided more context for the non-scholar. Take, for example, the idea of Asia vis-a-vis Europe. While European nations' collective participation in the European Union and free movements across borders in the Schengen zone have lately reinforced the notion of the continent as a unified entity, it is an idea with a long history. Of course, plenty of myth-making and propaganda over centuries have helped shape it. For example, Europeans assert their antecedence in Greek and Roman empires, while conveniently glossing over how Arab scholars mediated their engagement with these civilisations. They claim the continent is built on Enlightenment ideals (natural law, liberty, rationalism, tolerance, etc.) despite their history of colonisation and perpetuating atrocities on the rest of the world. So, while the notion of Europe might be perverted and self-serving, there is some narrative underpinning it, no matter how flawed. What would an analogous conception of Asia look like? Can one find — or invent — common features among its disparate nations? Are there any unifying links between countries thousands of miles apart, say, Japan and Jordan? There are no clear answers, more so given that the idea of Asia as a singular landmass is also an arbitrary European construct. Historian Sugata Bose (Samir Jana/HT Photo) Nevertheless, the author explores several responses to these questions, such as Sarkar's 'three-fold basis of Asiatic Unity' and pan-Asian art and cultural initiatives, among others. While these are quite illuminating, I wish he had further investigated the meta-critiques regarding what constitutes Asia, especially the continent's conceptions that do not merely rely on Europe as a frame of reference. Besides, the book predominantly focuses on Japan, India, and China, with only fleeting references to the other countries that make up the continent. Would an idea of Asia defined largely by these three regional powers be representative of the entire region? Or would it replicate the hegemonic influence of wealthy western European nations over the idea of Europe? A deeper exploration of these debates would have helped better contextualise Bose's cogent and insightful account. Syed Saad Ahmed is a journalist and communications professional. In 2024, he was selected as a Boston Congress of Public Health Thought Leadership Fellow. He speaks five languages and has taught English in France.


India.com
31 minutes ago
- India.com
‘Sudarshan Chakra, You Mean?': Russian Envoy's Hindi Twist On S-400 Question Stuns Everyone
New Delhi: A press briefing at the Russian Embassy turned lively on Wednesday (August 20) when Roman Babushkin, Charge d'Affairs of Moscow to New Delhi, chose a uniquely Indian term for Russia's most advanced air defence system. The question came from a journalist on whether India might consider air defence systems like Israel's Iron Dome. Babushkin smiled, leaned forward and asked in return, 'You mean Sudarshan Chakra?' He did not stop there. With an amused expression, he added, 'Next time ask in Hindi, I can answer better!' India has already purchased the S-400 missile system from Russia. In Indian defence circles, the system carries the tag of 'Sudarshan Chakra'. It came into the spotlight during the four-day clash with Pakistan in May, when the system intercepted enemy missiles and proved its battlefield effectiveness. The comment arrives at a time when the term Sudarshan Chakra has been freshly associated with Prime Minister Narendra Modi's Independence Day speech. He spoke about Mission Sudarshan Chakra, an ambitious national project to build a homegrown air defence shield. The goal is to protect both civilian centres and strategic assets from aerial threats. Babushkin opened the briefing with a warm gesture toward his hosts. In clear Hindi, he declared, 'Shuruat karengey… Shree Ganesh Karengey!' The hall responded with laughter and applause. Throughout the interaction, the deputy chief of mission spoke warmly about India-Russia relations. He also turned sharply critical of American trade policy. Tariffs on India from Washington, he said, show 'a lack of trust and disrespect for national sovereignty'. He stressed that Moscow will remain open for Indian goods. If tariffs in the United States create obstacles, he said, Russia would 'welcome' Indian exports.