JNU students protest against Vice President's visit, university calls for probe
In an official statement, JNU acknowledged the honour of hosting Vice President Jagdeep Dhankhar and Union Minister of Ports, Shipping and Waterways, Sarbananda Sonowal, and thanked Delhi Police and security agencies for ensuring the event was conducted peacefully.However, the university strongly criticised the attempt by "a few students" to disrupt proceedings. It added that the protest was a violation of democratic principles and an act that tarnished the university's image.The university administration said that while it respects the right to peaceful protest, it condemns unlawful and disruptive behaviour. It has asked its security branch to submit a detailed enquiry report on the incident.The Registrar's statement called for students to engage in respectful dialogue and maintain a positive academic atmosphere.- EndsMust Watch
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Hans India
3 hours ago
- Hans India
Why freedom at midnight? Decoding the mystery
On the occasion of the 78th anniversary celebrations of our Independence or Azadi ka Amrit Mahotshav, as it is now called, inevitably, one is reminded of the Golden Jubilee celebrations 28 years ago. One tends to remember the many midnight functions organised then to mark our 'Freedom at Midnight 'and the concomitant inconveniences one had to go through groggy-eyed! Mercifully, this time around, we are spared of such nocturnal celebrations, but the question that continues to be asked remains-why on earth did we choose to be free at an unearthly hour? Was it by choice or by compulsion? What was special about that midnight hour for our 'tryst with destiny'? Have you ever wondered? And thereby hangs a little tale, not widely known, that I will recount below. To answer these questions, I need to jog my memories back to the 1980s, when, as a research scholar in JNU, I had a year's gap. Having completed the course work for MPhil with a high-grade point, I was eligible for direct Ph D (for which I registered, though not a priority for me then), but I was underage to appear for the Civil Services exam. As I was relatively free, my professor and guide asked me to help the internationally celebrated authors Larry Collins and Dominique Lapierre (of 'Freedom at Midnight' fame) to edit the personal papers and private documents of Lord Louis Mountbatten, the last Viceroy, which they had collected for their best seller publication. That's how I was swamped by huge loads of material which I had to ferret out for new publications, later brought out in two separate volumes, viz 'Mountbatten and the Partition of India' and 'Mountbatten and Independent India' That is when I stumbled upon an interesting interview of Lord Mountbatten by the authors of the book during their course of research for 'Freedom at Midnight'. The recorded interview was published in the first part of the new publication Mountbatten and the Partition of India. Let's hear from the horse's mouth, as it were, as Mountbatten recollects in these excerpts from his interview, characterised by his trademark arrogance and insouciance: Q. The ceremony of August 15 had no precedent. Who invented it, engineered it? A. Well, I discussed it with Nehru. The first and most amusing thing, of course, is that I had selected August 15 because it was the date of the Japanese surrender- which had only taken place ago - but I hadn't consulted the astrologers. As you know, Indians are riddled with astrology. I didn't realize it. On an inauspicious day one could do nothing. Well, Nehru didn't believe in astrology but, he said, so many people did, and I'd chosen an unpropitious day. I suppose it was silly of me not to consult astrologers. I had forgotten. He said, 'Never mind. If you agree that we can have a midnight meeting and just before the midnight strikes, we'll transfer power, that'll be all the more auspicious.' And I thought - what a marvellous, dramatic idea, having a midnight meeting while the rest of the world sleeps - and you'll remember … This was done not because we wanted a dramatic moment but because I'd chosen the wrong day! Because the astrologers said it wasn't propitious!' So there you are …That is how we were saddled forever by freedom at midnight, as an uncomfortable compromise between Viceregal arrogance and astrological adjustment or upay, as it's often called. While the date was fixed arbitrarily by an egotistical Viceroy, what is surprising is that Indian leaders rather meekly submitted to his whims and fancies! When Nehru broached it with other leaders, there apparently was stiff resistance particularly from Sardar Patel and JB Kripalani, who wanted to avoid the inauspicious day. Eventually, it was left to an ingenious astrological subterfuge to resolve this conundrum. This is how it was done. As per the Hindu calendar, tithis begins at sunrise, while as per the Western calendar the date begins at midnight. This crucial difference afforded a slim window of opportunity to work out an astrological solution (uapay) to this difficult dilemma. As per the astrologers, the 15th of August1947, which fell on the 14th day (chaturdashi) of dark fortnight (Krishna paksha), with the most inauspicious new moon day (amavasya) setting in too had to be avoided. Thus, as per the innovative compromise formula this could be achieved by avoiding the sunrise of 15th August, thereby avoiding the inauspicious dark chaturdashi/amavasya . But as per the Gregorian calendar the 15th would begin after midnight. So, it was an ingenious tightrope walk that necessitated this midnight ceremony and the rest is history. This 'win-win' formula was a difficult compromise that was more out of compulsion than choice. We had no choice when confronted by a supercilious Viceroy's arbitrary choice of date, which smacked of scant disregard of people's sentiments. But what was indeed disappointing was the meek submission of Indian leaders to his whims and fancies and going out of the way to adjust to his peccadilloes. Thus, 'Freedom at Midnight' became our 'tryst with destiny' and over time, it became a symbol of dramatic transfer of power emulated in some other colonial countries like Hong Kong. For us, however, it remains a story of queer compromise that defined the dilemma of our country during the initial years after independence, that lingers on in more ways than one. (The author is a retired Special Chief Secretary of Telangana. The views expressed are his personal. He can be reached at [email protected])
India.com
9 hours ago
- India.com
Who is Jalaluddin, who wants to replace Jagdeep Dhankhar? Files nomination for the Vice-Presidential election
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Time of India
10 hours ago
- Time of India
Lok Sabha papers thrown at Chair amid heated protests; Jagdambika Pal reproves
Amidst persistent Opposition protests concerning the special intensive revision of electoral rolls in Bihar, the Lok Sabha passed the Indian Ports Bill and the Mines and Minerals (Development and Regulation) Amendment Bill. The House faced repeated disruptions and adjournments due to the uproar. Tired of too many ads? Remove Ads The Lok Sabha passed two bills and referred one to a select committee amid continued protests and sloganeering by the Opposition over the special intensive revision of electoral rolls in House witnessed repeated adjournments as the Opposition demanded a discussion on SIR. In the post-lunch session, minister Sarbananda Sonowal moved the Indian Ports Bill for consideration and passing. It was passed by a voice vote within 25 minutes. The House was adjourned for an hour till 4.30 pm. Minister G Kishan Reddy moved the Mines and Minerals (Development and Regulation) Amendment Opposition members continued their protests despite repeated appeals by Jagdambika Pal, who was presiding over the House. The Opposition threw some papers while protesting and the Chair took a grim view of the conduct. Parliamentary affairs minister Kiren Rijiju said, "How can you throw papers at the chair?... You should be ashamed." Pal observed that Congress' deputy leader in the Lok Sabha had been "instigating" people to enter the well and throw papers. While not naming anyone, he said the conduct was not appropriate.
