logo
Controversial theories continue to swirl around 1985 JAL jet crash

Controversial theories continue to swirl around 1985 JAL jet crash

Japan Times3 days ago
Forty years ago, Japan experienced one of the worst plane crashes in history.
On Aug. 12, 1985, a Japan Airlines plane crashed into the mountains of southern Gunma Prefecture, claiming the lives of 520 people who were on board Flight 123. There were only four survivors.
A Japanese government investigation has concluded that the accident was likely caused by faulty repairs done by Boeing, the maker of the aircraft.
But over the past several years, a controversial theory that claims the Japanese government and the Self-Defense Forces were involved in the crash seems to have gained more attention.
Books advocating such a theory — which critics refute as a conspiracy theory — have become bestsellers, and online videos on the topic have been viewed numerous times.
For Toshiya Okabe, a former SDF officer who was part of the search-and-rescue team on the ground a day after the JAL plane crashed, the situation can no longer be ignored.
Speculation of the SDF's involvement in the crash had actually been around for decades, but he never paid much attention to it until recently.
'I thought no one would really believe it,' he said. 'It's absurd.'
To counter such claims, Okabe, who went on to serve as Chief of Staff of the Ground Self-Defense Force, formed a group last year with other retired SDF members and their supporters.
'As former members of the SDF, we simply cannot accept the situation because it's a matter of the honor of the SDF,' he said.
When Okabe visited the crash site at Osutaka Ridge last year, he was greeted by a new memorial cenotaph that claimed the SDF may have been involved — a shocking sight that made him worry it could spread misunderstanding among visitors.
The Self-Defense Forces shift through debris of the Japan Airlines aircraft that crashed into Osutaka Ridge, northwest of Tokyo, on Aug. 12, 1985, killing 520 of the 524 people onboard on their flight from Tokyo to Osaka. |
REUTERS
The small cenotaph was set up in 2023 by one of the victim's family members, who had doubts about the government's investigation into the crash, according to a book by Toko Aoyama, a former JAL employee and author of several books on the crash and the possible involvement of the SDF.
Some of Aoyama's books made it to the School Library Association's recommended reading list, further fueling Okabe's concerns.
'Children have no knowledge of the accident,' Okabe said. 'They can be indoctrinated with the narrative that the SDF were to blame. This is deeply problematic.'
How people gather information has changed significantly, with social media and online videos becoming a primary source of information for young people, Okabe said, adding that videos touting conspiracy theories tend to go viral.
Questions have long been raised about what really caused the accident.
During the Bon festival period on Aug. 12, 1985, JAL Flight 123 took off from Haneda Airport in Tokyo at 6:12 p.m., bound for Osaka's Itami Airport, carrying 509 passengers and 15 crew members.
When the plane reached around 24,000 feet (7,315 meters) after about 12 minutes, the rear pressure bulkhead is thought to have ruptured.
The pressure bulkhead separates pressurized and unpressurized sections so that a stable pressure is maintained in the cabin to create a comfortable setting for passengers.
The investigation panel believes this subsequently caused a large part of the vertical stabilizer to break off while all four hydraulic lines were severed. This caused the plane to go out of control, crashing into Osutaka Ridge and killing 520 of the 524 people onboard.
Toshiya Okabe in an interview earlier this month |
KAZUAKI NAGATA
In 1987, the panel said the rupture was caused by Boeing's improper repairs on the pressure bulkhead after the jumbo jet experienced a tail strike while it was landing at Itami Airport several years earlier.
Yet, rather than using definitive language to describe the cause of the crash, the panel said the Boeing's faulty fixes were the 'estimated' cause — opening the door to controversial theories about the 'real' cause of the crash.
A window-seat picture taken by one of the victims showed a small black speck in the air. The photograph, which came from a recovered camera film, was theorized as being a flying object, possibly a missile or unmanned aerial vehicle that mistakenly hit the tail fin of the JAL plane.
In the 1990s, one theory was that the SDF's Matsuyuki destroyer was in Sagami Bay for a trial run and may have fired a missile that mistakenly hit the JAL plane.
Those who believe in the SDF's involvement point to multiple eyewitness accounts on the day of the crash, which they say the government investigation panel didn't look into.
In her books, Aoyama introduces witnesses who say they saw a red flying object in the area where the jumbo jet was flying and another who apparently saw an orange oval-shaped object stuck to the aircraft.
There were also people in her books who claimed to have seen Phantom jets, or F-4 fighter jets, flying near the jumbo jet before it crashed.
A firefighter who was at the crash site also told Aoyama that they could smell gasoline and tar — an oddity, since jumbo jet fuel is made of kerosene, she says in her books.
Gel fuel could have caused the smell of gasoline and tar, Aoyama says, and as the substance is used in flamethrowers, the SDF may have burned evidence that indicated the jumbo jet was hit by a missile, she adds.
One reason such theories are gaining followers is a lack of trust among some bereaved families who say the investigation panel left too many loose ends untied in the 1980s. Parts of the JAL airplane's wreckage, such as the vertical stabilizer, sank into Sagami Bay off Kanagawa Prefecture, but the investigation committee didn't recover them.
In 2015, TV Asahi conducted a search in Sagami Bay and discovered what appeared to be wreckage of the jumbo jet, but even that failed to move the government to recover the sunken aircraft from the sea.
A group headed by a bereaved family member was founded in 2020 calling for the wreckage to be salvaged.
The Convention on International Civil Aviation Organization, a U.N. organization that Japan is a part of, says: 'If, after the investigation has been closed, new and significant evidence becomes available, the State which conducted the investigation shall reopen it.'
Seeking more information related to the crash, such as data from the cockpit voice recorder, a member of the bereaved family group filed a lawsuit against JAL in 2021, but the court dismissed the claim.
Former Self-Defense Forces officers participate in a symposium last month in Tokyo. |
KAZUAKI NAGATA
While some family members are frustrated that the case has remained closed, former SDF officials, in contrast, are frustrated by the spread of 'conspiracy theories.'
Then-Upper House lawmaker Masahisa Sato, a former SDF officer, brought up the matter in April during a parliament committee session and asked Defense Minister Gen Nakatani what the ministry thinks about these claims.
'The SDF had absolutely nothing to do with the crash,' Nakatani said, adding that the claims are 'false information.'
Aoyama protested against Sato online, saying such an action from a politician is a severe infringement on the right of freedom of expression.
On July 28, Okabe's group held a symposium with several former SDF officials who argued against theories claiming the SDF were involved.
Former officials who were on Matsuyuki said the ship was moored in Tokyo Bay, not in Sagami Bay, on the day of the crash. They said the vessel was still being outfitted at the time and did not carry missiles.
Two pilots who flew Phantom jets after the JAL plane lost control said they did not shoot the plane. They also said that the locations cited by the eyewitness accounts didn't match their flight path, saying they might have seen U.S. Phantom jets.
As for the SDF shooting the jumbo jet down and using flamethrowers in the aftermath to burn the evidence — it would be impossible to use such weapons without a record due to the SDF's strict weapon management system, Okabe and others said.
'People might say the SDF engaged in a cover-up on an institutional level, but having served in the SDF myself, I know that's not possible,' Okabe said.
'Such an incident would be a huge problem, and it's simply not realistic to think that the SDF can keep the lid on all of it.'
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Reading the Japanese clock: Are times a-changin'?
Reading the Japanese clock: Are times a-changin'?

Japan Times

time4 hours ago

  • Japan Times

Reading the Japanese clock: Are times a-changin'?

First, the good news: Clocks in Japan tick just the same as they do everywhere else in the world, so there's no need to know the Japanese language to know the time. That being said, it's certainly helpful to know how to tell the time in Japanese, and understand all the nuances compared to English. The time is given in 時 (ji, hours), 分 (fun, minutes) and, depending on the degree of precision, 秒 (byō, seconds). The number that contains the hour normally gets the Sino-Japanese reading, aka the 音読み (onyomi), except for 4 o'clock, which is 4yoji rather than shiji. For 7 o'clock, shichiji is more common than nanaji — though the latter is also possible. And 9 o'clock reads kuji, not kyūji. Also note that, unlike in English, Japan has a 'zero o'clock,' or 零時 (reiji), which can mean both midnight and high noon. Like in English, a 12- rather than 24-hour system is common, specified only where necessary by 午前 (gozen, a.m.) and 午後 (gogo, p.m.). Since Japanese does almost everything the other way round, these two terms precede the time stamp, as in 午前9 時 (gozen kuji, 9 a.m.) or 午後5時 (gogo goji, 5 p.m.). Places with very late service hours, like nightclubs or ramen shops, may sometimes list times beyond 24, such as 27時 (nijūshichiji, 27 o'clock), meaning 3 a.m. In Japan, some days really do seem to last longer than 24 hours. As mentioned above, the counter for minutes is 'fun,' but it often contracts into '-pun' — just compare 5分 (gofun) and 10分 (juppun). As to the latter, purists like to point out that it should actually be pronounced 'jippun' rather than 'juppun,' which is in fact the more traditional reading. That's because the numeral 10 originally read じふ (jifu) and only later collapsed into today's じゅう (jū). Accordingly, ji- rather than ju- used to be the base form for contractions with subsequent words like 分. However, in a 2005 survey by the Agency of Cultural Affairs, 75% of respondents said they preferred the ju- reading, and the form was officially added to the list of possible '10' readings in 2010. So both juppun and jippun are fine for 10分, and the same obviously holds for 20分, 30分, 40分 and 50分. There is no common word for 'quarter,' so 'quarter past' is just 15分 (jūgofun, 15 minutes). There is a word for 'half' though, whose reading by mere coincidence closely resembles the English word: 半 (han). So 'half past three' would be 3時半 (sanjihan). Like in English, times past the 30-minute mark are commonly expressed with reference to the approaching hour. So when it's coming up to 12:00, you'd say 12時15分前 (jūniji jūgofun-mae, 11:45), 12時10分前 (jūniji juppun-mae, 11:50) and so on. We'll come back to this reading in a second. Both hours and minutes are obligatory in Japanese clock time. That means, unlike in English, you can't shorten an expression to 'ten fifteen' when you mean to say 10:15. In Japanese you'll have to say 10時15分 (jūji jūgofun). Abbreviating it to jū jūgo will make it largely unintelligible even to most benevolent listeners. Another key difference lies in word order. In English, we say things like '10 past five' or 'quarter to eight,' with the minute part coming before the hour. In Japanese, the hour always comes first. So '10 minutes past five' is 5時10分 (goji juppun), literally '5 o'clock 10 minutes.' A lively discussion recently emerged about the meaning of the phrase 10分前 (juppun-mae). Take a term like 8時10分前 (hachiji juppun-mae), which, in word-by-word rendition, is '8-o'clock-10-minutes-before.' While most older folks, this one included, agree that this is supposed to mean 7:50, younger people often understand it to refer to the time slot just prior to 8:10. At the heart of this generational time gap — of no less than almost 20 minutes, to be sure — is a different syntactic analysis of the term with respect to 前 (mae, before/front). In the traditional reading, the suffix tells us to subtract 10 minutes from 8 o'clock, thus 7:50. In the new reading, by contrast, the scope of 前 covers the whole time stamp. That makes it 8:10 minus a few minutes, like say 8:08 or so. A syntactic representation of the two terms — in case you needed one — would be [[8時] 10分前] for the 7:50 reading, and [[8時10分]前] for the 8:08 reading. Perhaps more intuitively, the difference can also be understood if we put in the nominal connector の (no). In the 7:50 reading, it goes in after the hour — 8時の10分前 (hachiji no juppun-mae) — whereas for the 8:08 reading it occurs only after the minutes — 8時10分の前 (hachiji juppun no mae). From a pragmatic point of view, the newer interpretation may actually seem more truthful. If it's still only 7:50, first putting it into the '8 o'clock' range, only to make it short of 10 minutes right afterward does feel a bit like overbidding. The Gen Z reading of 'a little before 8:10' avoids such unkept promises. The new reading may also indicate changing social practices. In the old days, an 8:08 reading just wouldn't seem likely because there was neither need nor technical equipment for such geeky precision. In fact, if back in the 1980s a friend had told me to meet up at 8:08, that might have spelled the end of that friendship. But with smartphones and navigation now omnipresent, it doesn't appear that strange at all if someone on their way texts you they'll be there by 'a little prior to 8:10.' Time may be universal, but how we talk about it is not. Whether you say jippun or juppun, whether you're an 'old-school' 7:50 type or part of the new 8:08 wave, it all goes to show that, yes — times they are a-changin'.

Renowned Japanese tea master Sen Genshitsu dies at age of 102
Renowned Japanese tea master Sen Genshitsu dies at age of 102

NHK

time13 hours ago

  • NHK

Renowned Japanese tea master Sen Genshitsu dies at age of 102

Renowned Japanese tea master Sen Genshitsu, who made a valuable contribution to the development of tea ceremony culture in Japan and overseas, died on Thursday. He was 102. Sen was born in Kyoto as the eldest son of the 14th head of the Urasenke school of tea ceremony. He headed the school for nearly 40 years from 1964 to 2002. Urasenke is one of Japan's major schools for tea ceremony. In 1997, Sen was awarded the Order of Culture for his contribution to the development of traditional tea ceremony. Sen was also known for his efforts to promote tea ceremony culture overseas. He taught tea ceremony classes at universities abroad. During World War Two, Sen served in an Imperial Japanese military unit which was involved in suicide attacks. Based on that experience, Sen conducted tea ceremonies around the world for the rest of his life, even after he turned 100, in the hope of using the activity as a means to promote global peace. According to the Urasenke school, Sen died on Thursday after a struggle with illness.

Akita woman recounts one of the last air raids of WWII
Akita woman recounts one of the last air raids of WWII

Japan Times

time16 hours ago

  • Japan Times

Akita woman recounts one of the last air raids of WWII

A survivor of an air raid on the city of Akita the night before the end of World War II continues to recount her terrifying experience 80 years ago, expressing regret that the war did not end a day earlier. Tsukiko Ito, 84, was 4 years old when Akita's Tsuchizaki district was battered by around 130 bombers from the United States and its allies for some four hours from around 10:30 p.m. on Aug. 14, 1945. The raid, in which more than 12,000 bombs were dropped, targeted Nippon Oil's Akita refinery, one of the largest such facilities on mainland Japan, killing at least an estimated 250 people. She got out of her home when the bombings began, and saw the refinery in flames and the night sky lit up orange. Her family escaped to a bomb shelter near her home. But her grandmother urged the family to flee elsewhere, saying that they would die if they stayed in the shelter. So they evacuated to higher ground instead, which proved crucial for their survival. Amid the smell of burning oil and the roar of bombers overhead, they hid behind houses and trees as they ran for their lives. The following morning, Ito returned to her home only to find it smashed to pieces by two bombs. The bomb shelter was buried in the rubble, while a couple who lived next door was found dead in a shelter adjacent to their house. The attack on the Tsuchizaki district is known as one of the last air raids on Japan during World War II. Japan surrendered on Aug. 15, 1945, the day after the airstrike. Ito went on to work at a financial institution, got married and started a family. She began to confront her past in earnest after retirement, such as by attending memorial ceremonies for the airstrike. Ito also joined a civic group for passing on the tragic memories of the air raid and started sharing her story, thinking that she could not stay silent given that many people in her neighborhood died in the attack. "If the war had ended a day earlier, the couple next door would have survived," Ito says. "I want to tell children that many lives were lost, from babies to elderly people." Her activities began at elementary schools in Akita and later expanded elsewhere. University students also visit Ito to listen to her story. Lately, she feels a sense of crisis because there are fewer opportunities for children to learn about the air raid amid a decrease in the number of teachers familiar with the incident. "With various wars taking place around the world, it's (more and more) important to learn about the air raid," she says. Ito emphasizes the importance of the memories of the airstrike being told by those who experienced it firsthand. When she tells her story, she lets elementary school students touch fragments of a bomb that was actually dropped during the raid. Her efforts to engage children also include having a brass band perform as she reads a picture book created based on the testimonies of survivors of the bombings. "I can still do a little more," Ito says. "I want to continue as long as my health allows."

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store