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Scientists Found the Oldest Ever Fingerprint Left by a Human

Scientists Found the Oldest Ever Fingerprint Left by a Human

Yahoo2 days ago

"Hearst Magazines and Yahoo may earn commission or revenue on some items through these links."
Here's what you'll learn when you read this story.
Archaeologists discovered a human fingerprint left on a rock in Spain now considered the oldest known human fingerprint.
Experts believe a Neanderthal intentionally made the print roughly 43,000 years ago.
The rock was used only for the art—a rarity for the ancient time period—rather than a tool or some other utilitarian usage.
A Neanderthal may have given us the oldest-known human fingerprint by attempting to paint a face on a small granite pebble in what is now modern-day Spain
In a new study published in Archaeological and Anthropological Science, experts claim that a 43,000-year-old fingerprint left in red ocher pigment was intentionally placed on the rock in what was possibly an early form of art. The Neanderthal was attempting to paint a face on a small granite pebble in what is now modern-day Spain.
'This object contributes to our understanding of Neanderthals' capacity for abstraction, suggesting that it could represent one of the earliest human facial symbolizations in prehistory,' wrote the study authors, a collaboration between the Complutense University of Madrid, the Geological and Mining Institute of Spain, the General Commissariat of Scientific Police of the National Police, and the University of Salamanca.
Discovered in the San Lazaro rock shelter in central Spain, the team used scanning electron microscopy and multispectral spectroscopy analyses to find the complete fingerprint and then forensic analyses to determine it had to come from a human.
'It is not just a fingerprint; it is the signature of an individual who manipulated this object with a purpose that goes beyond the utilitarian,' the researchers wrote.
The authors believe the fingerprint was intentionally placed and the pigment suggests it was applied with the tip of a finger after being soaked in pigment. 'Someone held it, painted it, and placed it there,' the researchers wrote.
Found on a pebble believed to have originated from the Eresma River and moved to the shelter, the rock shows no signs of ever being used as a tool, giving the pebble a rare non-utilitarian function from the Middle Paleolithic period, according to a translated statement from the researchers. The painted fingerprint matches up with the pebble's form to make it seem that the Neanderthal who added the red-soaked print meant to create a 'human face, with eyes, a mouth, and a ridge shaped like a nose.'
'This pebble could thus represent one of the oldest known abstractions of a human face in the prehistoric record,' the authors wrote, noting it could be 'face pareidolia,' the act of humans giving objects human-like qualities.
The study said that detailed analyses of the print showed it was 'unequivocally attributed to Neanderthals.' The human who dipped their finger into the pigment 'intentionally manipulated' the rock for non-utilitarian purposes and by bringing the rock into the shelter, the Neanderthal could have been following ritualistic behavior or simply trying to liven up a space with a little abstract art.
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R and M Tornado 15000 (Box of 10): Disposable Vape Experience
R and M Tornado 15000 (Box of 10): Disposable Vape Experience

Time Business News

time7 hours ago

  • Time Business News

R and M Tornado 15000 (Box of 10): Disposable Vape Experience

In the fast-evolving world of disposable vapes, few names have risen as quickly and dramatically as R and M Tornado. With the launch of the R and M Tornado 15000 Box Of 10, the brand has once again pushed the boundaries of what's possible in convenience, performance, and flavor. And if you're looking to stock up, the Box of 10 deal makes this premium disposable vape not just a luxury, but a smart buy. Whether you're a seasoned vaper or new to the scene, this in-depth review will guide you through everything you need to know about the R and M Tornado 15000: its features, benefits, flavors, value, and why buying it in a box of 10 might be your best decision yet. The R and M 15000 Box Of 10 is a high-capacity disposable vape designed for users who want extended usage without sacrificing performance or flavor. The number '15000' refers to its estimated 15,000 puffs, which makes it one of the highest-puff disposables on the market. It comes prefilled, pre-charged, and ready to use—making it ideal for users who want a powerful vape with zero maintenance. With features like rechargeability, adjustable airflow, and dual mesh coil technology, it's clear this isn't more Absolutely! Here's the continuation and completion of the 1000-word blog on the R and M Tornado 15000 (Box of 10): …just another disposable device. It's a full-featured, high-performance vape in a sleek, compact shell. Up to 15,000 Puffs 18mL E-liquid Capacity Rechargeable 850mAh Battery (Type-C) Dual Mesh Coils for Enhanced Flavor Adjustable Airflow Control Wide Flavor Selection Pre-filled and Pre-charged Draw-activated firing system What sets the R and M Tornado 15000 apart from its competition is consistency. From the first puff to the last, it delivers rich, full-bodied vapor with no drop in quality. Thanks to its dual mesh coil system, it heats the e-liquid evenly, offering a smooth throat hit and excellent flavor intensity. 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What Is Relationship Anarchy? Psychologists Explain This Non-Traditional Relationship Style
What Is Relationship Anarchy? Psychologists Explain This Non-Traditional Relationship Style

Yahoo

time8 hours ago

  • Yahoo

What Is Relationship Anarchy? Psychologists Explain This Non-Traditional Relationship Style

"Hearst Magazines and Yahoo may earn commission or revenue on some items through these links." It's about to be a Relationship Anarchy Summer. Or at least according to Feeld, that is. The once niche, now arguably mainstream dating app best known as a platform for kinky and non-monogamously minded daters just released its latest State of Dating report, and it seems anarchy is in the air—relationship anarchy (RA), that is. Per the report, this non-traditional relationship style—which rejects societal norms and encourages practitioners to forge custom-created relationships on their own terms—is on the rise. In fact, you may be a relationship anarchist without even knowing it. Well, not exactly. RA is a unique, intricate philosophy of relationship-building with which practitioners engage actively and intentionally, one that has origins in politically anarchist principles. But Feeld found that after learning the definition of relationship anarchy, 50 percent of the app's users and 20 percent of non-Feeld members reported they were already practicing it before becoming aware there was a term for it. So what is relationship anarchy, really? And have you maybe already adopted it into your own life without realizing it? Read on for your complete guide to RA. Coined by Andie Nordgren in a pamphlet in 2006 (later published online), relationship anarchy—or RA— is a relationship style in which there are no rules or expectations other than the ones the people in the relationship decide upon. Basically, it's tossing traditional societal ideas of what relationships 'should be' and defining them for yourself, with your partner(s). 'RA is a philosophy where people follow their own core values to create individualized relationship agreements rather than relying on social norms,' says Dr. Heath Schechinger, co-chair of the American Psychological Association Division 44 Committee on Consensual Non-Monogamy. 'People who embrace this approach to relationships tend to value autonomy and non-hierarchical relationship practices.' Nordgren's original relationship anarchy manifesto includes nine tenets that outline the values of relationship anarchy, all meant to be customized by the people who practice it. These tenets include things like, 'Love and respect instead of entitlement,' which states that your feelings for or history with someone don't entitle you to control them or their actions, and 'Trust is better,' which states that instead of needing validation from your partner to feel confident in their feelings for you, you should choose 'to assume that your partner does not wish you harm,' and let that be enough. One big principle of relationship anarchy is shedding any type of hierarchy, aka, the belief that a romantic relationship is more important than any other type of relationship. 'It is based on the idea that love is abundant and not a finite resource that needs to be carefully doled out to the people around you,' says Dr. Donna Oriowo, sex and relationship therapist at AnnodRight. 'Relationships are experienced as being more on a spectrum instead of a hierarchy.' Relationship anarchy and polyamory are both types of ethical (sometimes also called consensual) non-monogamy, but they differ in that RA does not have to be non-monogamous if you and your partner don't want it to be. Although most relationship anarchists are non-monogamous, you can choose to eschew every other traditional relationship norm but still be each other's only partner if that's what you and your partner want. Polyamory, on the other hand, does involve having intimate, sometimes emotional relationships with more than one partner. Polyamory can also involve hierarchies (like having a primary partner). RA rejects that concept entirely unless those involved decide otherwise. Like with all types of non-monogamy, relationship anarchy isn't for everyone and requires lots of time, effort, and communication. 'Anyone who wants be in relationships outside of our cultural expectations around them [is suited for relationship anarchy],' says Elise Schuster, MPH, co-founder and executive director of OkaySo. 'Beyond that, relationship anarchy requires skills that really are fundamental for any healthy relationship or relationships (but are often lacking), like good communication skills, awareness of one's own needs and desires, and healthy boundaries.' And because RA may include several other partners, relationship anarchists should be 'able to work through issues related to jealousy,' says Kristen Lilla, certified sex therapist and author. 'People who engage in relationship anarchy reject societal standards of how relationships 'should' be, so it works for them because they get to engage in relationships that work for them, not that work because others told them how it has to work.' Communication is key in any relationship, no matter what it looks like. But because relationship anarchy is all about creating a relationship that works for you basically from scratch, all parties need to be willing to express their needs, boundaries, and expectations. And, as Dr. Schechinger points out, as the number of people involved increases, 'so does the need for clear and healthy communication.' 'I've talked to thousands of people about their relationships, and I can say with confidence that the ability to communicate well with a partner or partners is the most important thing in relationships,' says Schuster. 'In traditional relationships, we often allow those expectations to become assumptions, which become resentments and hurt, which become breakups, which we then repeat. So really, communication is important for everyone, but people who are relationship anarchists might need to use these skills more often.' Communication with those outside of your relationship can also be important if you ever feel the need to explain your relationship to those who might not understand it. Remember: 'You may be going against the societal grain of what is deemed 'appropriate' in building the relationship you want,' says Oriowo. 'This can cause a lot of feelings and have family members feel it's their place to tell you about what you're doing wrong, relationship-wise.' Ultimately, how much you share about your relationship with others is up to you. But you shouldn't let anyone make you feel like your relationship is less valid or important just because it looks different. Anyone who's curious about relationship anarchy is capable of practicing it if they feel they have the skills and qualities to do so. But if you're already in a relationship and you're interested in moving toward relationship anarchy, there are a few important things to remember. Namely: talk, talk, and talk some more. Abandoning all relationship expectations and starting from scratch can be tricky, and it's going to require lots of communication. What do you want your relationship to look like? What are your expectations? Do you want to be monogamous, or non-monogamous? Do you want to have an open relationship? Do you want to live together? Get married one day? Have children? These are all things to be thinking about, and your answers can evolve as you move through your relationship. 'Couples should expect the relationship to change and acknowledge change isn't a bad thing,' says Lillia. And remember: Take your time. You don't have to have it all figured out from the start. 'Go slow and be realistic,' says Dr. Schechinger. 'It can be exciting to move closer to what you want, but there are challenges that come when you deviate from social norms. Make sure you are both fully on board and have a support system before you make this leap.' Relationship anarchy can be an incredibly difficult style to adopt, especially if you've always been in traditionally monogamous relationships. If it's harder than you expected, be patient with yourself and your partner(s). 'Take a moment to consider what you're struggling with and why,' says Oriowo. 'Trying something new can be hard, give yourself time to learn more and adjust.' If you and your partner(s) are committed to making RA work, supporting each other is essential, but seeking support outside of the relationship can also be hugely beneficial too. 'Read available resources, engage in self-introspection and self-awareness to help determine personal values, and seek a therapist who is competent with this model,' says Lilla. Oriowo also stresses the importance of finding community. 'We're often told we have to do so much alone and figure it out for ourselves,' they say. 'It can be really helpful to find a group of like-minded folks who can support you through the transition and even give you some pointers on how they were able to make it happen and work for themselves.' Ultimately, the impact RA will have on you and your partner(s) depends on how aligned you are in your values, and communication when you're feeling less than 100% about any of it. 'The beauty, and sometimes frustration, of RA is there are few implicit agreements that you can rest on— you get to co-create them with your partner or partners,' says Dr. Schechinger. 'We're not robots—we're humans with real feelings and attachment needs. Be compassionate, realistic, and flexible with yourself and your partner(s) as you navigate the RA waters.' You Might Also Like Here's What NOT to Wear to a Wedding Meet the Laziest, Easiest Acne Routine You'll Ever Try

Can Celibacy Unlock Heightened Levels of Pleasure?
Can Celibacy Unlock Heightened Levels of Pleasure?

Yahoo

time10 hours ago

  • Yahoo

Can Celibacy Unlock Heightened Levels of Pleasure?

"Hearst Magazines and Yahoo may earn commission or revenue on some items through these links." What if abstaining from sex and romance wasn't a retreat from intimacy but a pathway to deeper self-knowledge, creative clarity, and radical autonomy? In The Dry Season, writer Melissa Febos chronicles a year of intentional celibacy—an experiment that began in the wreckage of a devastating breakup and transformed into a radical reclamation of self. What started as a 90-day pause from sex and dating in 2016 extended into a full year of disentanglement from romantic attachment. But rather than deprivation, Febos discovered joy, clarity, and sensual fulfillment on her own terms. Her celibacy was not an escape but a deep inquiry into desire, intimacy, and autonomy—a way to interrogate how socialized narratives of love and devotion had shaped her identity as a queer woman. Abstaining from romance didn't mean denying pleasure—it meant redefining it. Through solitude, Febos reconnected with neglected friendships, deepened her creative life, and uncovered new modes of intimacy outside the bounds of romance or sex. Using what she describes as a '12-step-style inventory' of her romantic past, she traced how her relationships had often been marked by performance, self-erasure, and dependence. Far from isolating, her celibate year became rich with connection. Seeking models beyond the cultural obsession with coupledom, Febos turned to a lineage of women who embraced solitude as a source of power, from 11th-century mystic Hildegard von Bingen and the beguines of medieval Europe to 20th-century icons like Virginia Woolf and Octavia Butler. These figures served as both companions and intellectual ancestors, helping her situate her experience within a feminist tradition of resistance to conformity and the marriage-industrial complex. A memoirist by trade, Febos has previously written about sex, gender, and power through the lens of her own life. In 2010, she published Whip Smart, about her three and a half years working as a dominatrix, while 2021's Girlhood, a collection of essays about the pressures and societal conditioning females face, which remains a best-seller. Ahead of The Dry Season's release, Bazaar spoke with Febos about how celibacy reshaped her relationship to self-expression, attention, pleasure, and artistic purpose. Ultimately, the memoir asks readers to consider what our lives might look like if we stopped orienting them around the desire to be desired. From the age of 15 into my early 30s, I'd been in nonstop committed monogamous partnerships. I had a story about myself that I was a romantic, that I was a very passionate person; I just fell in love a lot. But in my early 30s, I got into a relationship that I think is safe to characterize as addicting. At that point, I had been sober for 10 years, but I experienced depths of addiction in that relationship that were worse than anything I'd ever experienced when I was a heroin addict. It was very obsessive. I was crying all the time. I lost friends. I crashed my car. My health suffered, and when the relationship finally ended, I looked around and I thought, Damn, I feel like I should be better at this, having been doing it for so long. How did I get here? So I thought, okay, let me take stock and see what's actually going on here, because this was the most painful experience of my life, and I would not like to repeat it. So, I started with 90 days celibate. That was laughable to some of my friends, but it was a familiar unit of time; 90 days is seen as a good metric for how long it takes to let go of a habit and see your situation more clearly. But it was also as long as I could imagine going. My [version of] abstinence included no sex, no dating, no flirting, no sexually charged friendships. And three months was a pretty radical length of time in the context of my life up until that point. It took a minute for me to figure out what celibacy was. In the first few weeks, I definitely had some flirtations and got some texts and was like, Wait a minute, this feeling inside me that's releasing these delicious brain chemicals and making me want to keep doing whatever it is I'm doing is actually the thing I need to stay away from. I had to redraw the contours of what my definition of celibacy was, but once I did that, it was not very hard; almost immediately, I was so much happier. My life got better instantly. All my other relationships started to flourish. I had vastly underestimated the amount of time and energy I had been devoting to these romantic pursuits for my entire adult life, and when I recouped that time and energy for myself, I got to spend it on every other passion that I had. I was having long, fun, languorous conversations on the phone with my friends. I was visiting family. I was writing more. I was exercising more. I donated a bunch of clothes, got a haircut, hit all my deadlines, taught better classes than I had been before. It really felt like I got infused attention and energy into every other area of my life, and I started having a great time. at I had much more emotional capacity. I had this joke when I was spending that time celibate where I started saying to my friends, 'Yeah, I'm making celibacy hot again,' which is really corny and kind of embarrassing but also was very true. I think our culture suffers from an obsession with categories. We consider our sex life and our home life and our work life as separate, but they're not; we're the same person in all of those parts of our lives, and they're deeply intertwined. I had designated sex and love as the area where I experienced some sensual pleasures of being human and living in a body, and it's where I had also located emotional intimacy. And when I sort of shut down that category, those experiences started to surface in so many other areas of my life. I had erotic experiences eating watermelon that summer that I was celibate; I had incredibly romantic experiences with dear friends of mine that were not sexual but that had a similar quality. I realized that I had been dramatically limiting myself and narrowing the aperture of my own experiences by only looking for the erotic or the sublime in lovers, when actually there were opportunities for it everywhere I looked. I also went dancing more that year than any other year of my life. I started an email list of all my friends, and every weekend, I was like, 'Who's coming dancing with me?' We would go dancing until, like, two in the morning. I also had a really fun time exploring and redefining my relationship to food and clothes. I had identified as a high femme for most of my adult life, and I had almost every day since my late teens. And during my celibacy, I started wearing sneakers all the time, and the clothes I was wearing suddenly started to change and get more comfortable and weirder. I had no idea how much my personal style was actually defined based on the imagined gaze of strangers or potential lovers or how I might appeal to the other instead of myself. And in the absence of that, I was actually trying to repel the gaze of others. After the first few weeks [of celibacy], I started to understand how deeply entrenched and embedded in my consciousness the issues in my relationship to love and sex were, and if I really wanted long-term change, I had to take a more active role in it. For me, because I had a lot of experience [with the] 12-step [program] and because I love making lists, I thought, okay, let me start by really taking stock and seeing what I've actually been up to. It was becoming clear to me that the story I had about myself and relationships was probably not true, because there was a common denominator among them all, and it was me. If I was the romantic, devoted partner that I had always thought myself to be, why was I bottoming out in such an ugly way? And why were all my relationships ending on similar grounds? So I started making a list of everyone I had ever been in a relationship with: major crushes, entanglements, one-night stands, everybody. I was looking for patterns, and they very quickly emerged. I found when I really committed to an honest accounting of my own behavior and relationships, it started to become really clear to me that I hadn't been honest with my partners and that, in fact, the behavior that I've characterized as devoted and self-sacrificing and accommodating of other people had actually been a form of manipulation. My project of celibacy had almost everything to do with the emotional part of it. The sexual symptoms that I wanted to change were consequences of the emotional dynamics more than anything else. Not having sex with other people for a year was not very hard. There were only a couple of times where I felt tempted and I clicked back into my old operating system, but for the most part, I was incredibly relieved to set down those preoccupations and all of the energy and the inner conflicts that I experienced around them. The emotional part of it was a lot harder. Making a conscious decision to change your own orientation to a part of life for which we have really, really strong cultural stories is challenging. If I'm honest, a huge part of that work has happened since my celibacy. It wasn't until I engaged in relationships with other people that the rubber really hit the road, and I got to learn how to actually practice those things. My marriage has been the greatest education of putting ideals into practice, and I got really lucky to have a good collaborator in that. The emotional rewards of doing that work has made it entirely worth it, and nothing has brought me closer to other people. I started doing research during my celibate year because once I was celibate for a while and I started to change my ideal for who I wanted to be in relationships, I realized that I needed some new role models. Before that, I had looked to women who had been artistically fulfilled but had also been really messy and chaotic in their love lives, like me. I wanted to find some people whose behavior, not just in their romantic lives but in their lives, was really aligned with what they believed. I wanted my actions and my beliefs to be more congruent. I started by reading about women who were voluntarily celibate, and almost immediately I got deeply obsessed with a lot of nuns and spiritual ladies, especially those living in medieval times, like Hildegard von Bingen, who was a naturalist and a politician and an artist and wrote a language for her nuns to speak. This lady was tied to the Catholic Church, and she lived in a stone room for 35 years and managed to do all of that after she got out. I also became super obsessed with the set of religious laywomen called the Belgian beguines, who flourished in Europe in the 13th century. They lived in separatist communes and were financially independent and made art, wrote poetry, preached; they did a lot of service in their communities. They worked as nurses and teachers and performed last rites for the dying. It was unheard of at the time for women to be living that independently. It was actually illegal in multiple ways. And eventually, a lot of the beguines were burned as heretics. At a time when it's so easy to feel discouraged by the erosion of civil rights in our country and other countries, I am so grateful to have the touch of these women who were living against the grain and leading these incredibly brave, self-actualized, joyful, fulfilled lives at a time when their lives were in danger because of it. If they could do it in the Middle Ages, I can muster the gumption today to enjoy so many of the freedoms that they didn't. After the first three months, I extended it, and then I extended it again, and when I got past the nine month mark, I was so happy and so disinclined to re enter that world that I stopped counting. I just thought, I am deeply uninterested in being in a relationship with another person. But shortly after the year mark, I started corresponding with a woman who would become my wife. Our communication didn't start as flirtation. We had read each other's work and became friends out of a sense of mutual artistic admiration. When we met, it was instant chemistry. I thought, Okay, I want to pursue this, but I want to do it really differently. I communicated that to her right off the bat, and she was like, that sounds really cool. We've been together ever since. You Might Also Like 4 Investment-Worthy Skincare Finds From Sephora The 17 Best Retinol Creams Worth Adding to Your Skin Care Routine

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