
Hikers unearth buried treasure: 200-year-old gold coins found hidden in wall. They are worth…
When they opened the boxes, they foudn gold coins, bracelets, and cigarette cases weighing a total of 6.8 kg.
The museum, which was handed over the treasure, said that the hikers stumbled upon the treasure when they saw a can sticking out of a shaft and decided to investigate the wall. Inside, they found a container with 598 gold coins 'divided into 11 columns and wrapped in black fabric.'
Another box stored 3 feet away held the bracelets and other objects.
Miroslav Novak, Head of the Archaeological Department at the museum, said that while burying valuables has been a common practice since prehistoric times, it's rare to uncover such a large stash of precious metals from a relatively recent era, according to the museum's Facebook post.
The majority of the coins date from 1808 to 1915, with some minted in the 1920s and 1930s. This timeline helped experts narrow down when the treasure was likely hidden. The coins came from several regions including France, Austria-Hungary, Belgium and the Ottoman Empire.
Although the identity of the person who hid the treasure remains a mystery, Novak believes it was likely concealed during a time of upheaval likely during World War II, given the historical context.
'The list of potential reasons for which it was likely buried is fairly clear. It was the beginning of the war, the deportation of the Czech and Jewish populations, then the deportation of the Germans after the war — so there are several possibilities. There was also a monetary reform, which could have also been a reason," he added.

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Hans India
15 hours ago
- Hans India
Ganesh pandal organisers told to take power safety measures
Hyderabad: On the occasion of the Vinayaka Chavithi Festival, Chairman & Managing Director of Southern Power Distribution Company of Telangana Limited, Musharraf Faruqui urged Pandal Organizers and the general public to be cautious about electricity supply during Ganesh idol processions and at Ganesh pandals. The CMD stated that even though there was no negligence on the part of the Electricity department in the recent electrocution incidents, the loss of life was due to other reasons . On Tuesday, the CMD inspected the site of the accident during the Ganesh idol procession in Bandlaguda and inquired about the details of the incident. Musharraf instructed electricity officials to be vigilant and ensure there are no faults in the electrical network on the procession routes. He added that the program to replace dangerous overhead LT / 11 KV network lines with AB cables is already in full swing in Greater Hyderabad. Furthermore, as per the orders of the Honorable Deputy Chief Minister, a special drive is being conducted to remove dangerous hanging cables from electricity poles. He requested the public, devotees and pandal organizers to follow electrical safety measures at the pandals strictly. If there is any leakage in the electrical wiring, there is a possibility of a shock due to moisture when it rains. Therefore, pandal organizers must inspect the wiring thoroughly every day, the CMD said if electrical lines fall or in other emergency situations, people should immediately call 1912 or the nearest Fuse Off Call center to inform the electricity staff.


News18
4 days ago
- News18
How Orthodox Jewish families finding ways to support their trans children
Massachusetts (US), Aug 16 (AP) Ziva Mann remembers how joyful and smiley her daughter was as a child — the family even gave her the nickname 'Giggles." 'She was just sunshine," Mann said. That changed around second grade, when her joy began to fade. 'She got sadder and sadder," Mann recalled. 'It was like watching someone disappear." Mann later realised that her child's growing sadness was connected to a struggle to reckon with her gender identity. Her daughter came out as transgender at home in Massachusetts four years ago. 'Mom, I'm a girl," Mann remembers hearing her say. Though she was surprised by the news, she quickly came to admire her daughter's bravery. Since then, the family has striven to find the best ways to support Ellie within their modern Orthodox community, where tradition and strict gender roles shape daily life. They've managed to find emotional and spiritual resources close to home at a time when transgender rights are under attack nationwide. Raising a trans child in Orthodox Jewish communities Two of the three biggest branches of Judaism in the US — Reform and Conservative — support the rights of transgender people, but it can still be challenging for trans youth to find an inclusive congregation. Schools in Orthodox Jewish communities are typically divided by gender, and most synagogues have separate seating sections for men and women — sometimes on different floors. 'Orthodoxy today is just binary," said Myriam Kabakov, co-founder and executive director of Eshel, an organisation supporting LGBTQ+ people in Orthodox environments. 'You're either male or you're female. So if a trans person is in between transitioning, very often they will be asked not to come to synagogue." She said even after someone has fully transitioned, rabbis should allow them to sit where they feel comfortable. But that acceptance is not guaranteed. To connect parents and trans children with inclusive synagogues, Eshel developed a program called 'Welcoming Shuls," where people can confide in spiritual leaders who will treat them with respect. According to Kabakov, about 300 rabbis and 160 families with trans members have joined their listings. Deslie Paneth is among them. She lives on Long Island and has travelled far to find support for Ollie, her transgender son. 'One night, I said to my husband I need help, I don't know how to navigate this,'" Paneth said. 'Without Eshel, I don't know how this would have turned out for any of us." Balancing tradition and change Mann defines herself as modern Orthodox, meaning she strives to uphold Jewish law while embracing the values within her family. 'The only time we break the rules is to save someone's life," she said. 'Because a life is more important than all of the rules." Respecting her daughter's identity felt akin to saving her life, so Mann didn't feel the need to talk to God about it. She said that who her daughter is as a person mattered more than the gender she thought she had. Mann has heard of families with trans children who were asked to leave their synagogue, but this didn't happen to her. Before discussing Ellie's identity with other relatives, Mann reached out to her rabbi. He assured her that her daughter would be treated with dignity and respect. 'He offered us a blessing," Mann said. 'The strength, the love and the grace to parent a child who's walking a difficult path." Finding a place to belong Mann feels lucky to have found support, both in religious spaces and among family members, which has helped Ellie be her joyful self again. Some Orthodox families have faced a tougher process. Paneth recalled that her son, before starting his transition around 2017, was deeply religious, and they enjoyed sitting together at synagogue. 'He tells me still today that, especially around the holiday times, it hurts him that he can't sit next to me in temple," Paneth said. 'He's probably my child who has the strongest commitment to Judaism from an emotional connection." A rabbi told Paneth that Ollie is welcome to come to services, but he would now be expected to sit among the men. This is part of the reason why Ollie has not returned to synagogue since his transition. Faith and identity at a crossroads Ollie believes that his relationship with religion splintered as a student in an all-girls Orthodox Jewish high school. As he started raising questions about gender equality, none of the answers sufficed. 'I'm still convinced that if I weren't trans, I would still be a religious Jew," the 27-year-old said. He initially told his parents he was a lesbian. But since attending a secular college, making LGBTQ+ friends and feeling trapped during the pandemic, he decided to speak with them again. 'If I was going to survive this, I had to come out with my parents as trans and start medically transitioning." He had top surgery in 2022 and soon after met his girlfriend at JQY, a program for Jewish LGBTQ+ teens. The couple now lives together in New York. Ollie doesn't think of himself as Orthodox and says he would like to find a new path toward God. Paneth understands and still includes him in the Jewish holidays. Ollie appreciates it. Because he first connected to God as a girl, it doesn't feel natural to him to embrace traditions that are typical for Jewish men, like wearing a kippah. 'I don't do any of the tasks that men do religiously because I'm the same person I always was," he said. 'Even though I look different, my relationship to God didn't change." Making synagogues more inclusive Kabakov said many LGBTQ+ Jews eventually decide to leave Orthodoxy, but for those who wish to remain, Eshel and some spiritual leaders offer support. Rabbi Mike Moskowitz, who works at an LGBTQ+ synagogue in New York, thinks of his job as helping people understand how they can be their authentic selves and still feel accepted by their religion. 'It's not that Judaism is the problem," he said. 'Orthodoxy, the people, are the problem." The counselling he provides for trans children and their parents is specific to each person, but in general, he offers fresh interpretations of the Hebrew Bible. 'Those who want to be transphobic say the Bible says you can't wear misgendered clothing," Moskowitz said. 'I think a response is that trans folks are not wearing misgendered clothing. They're wearing gender-affirming clothing." He, like Kabakov, believes there's a trend in Orthodoxy toward more inclusivity, but there's more work to do. 'Discrimination is unholy," he said. 'Unity is coping through kindness and being able to replace the weight of oppression with the elevation of love." (AP) SKS RD RD (This story has not been edited by News18 staff and is published from a syndicated news agency feed - PTI) view comments First Published: August 16, 2025, 19:00 IST News agency-feeds How Orthodox Jewish families finding ways to support their trans children Disclaimer: Comments reflect users' views, not News18's. Please keep discussions respectful and constructive. Abusive, defamatory, or illegal comments will be removed. News18 may disable any comment at its discretion. By posting, you agree to our Terms of Use and Privacy Policy.


Indian Express
4 days ago
- Indian Express
Sagari Chhabra's exhibition featuring invisible battles that played key role in India's freedom
Against the backdrop of India's 79th Independence Day, the quiet hall of the Art Gallery at Kamaladevi Complex, India International Centre, at New Delhi's Lodhi Gardens comes alive with voices from another time — voices that fought, bled, and sacrificed, yet remain absent from the history most of us know. The exhibition Hamaara Itihaas Archives of Freedom Fighters, on from August 9 to 23, is founded and curated by award-winning filmmaker and writer Sagari Chhabra. This exhibition features India's first and perhaps only international archive with a dedicated focus on women freedom fighters. Its purpose is as much to inspire as to educate, and to remind us that independence was won not only in the streets of India but beyond the borders, across the continents. Since 1995, Chhabra has been gathering oral testimonies, fragile letters, faded photographs, rare revolutionary publications like Bande Mataram and Talvar — by Madam Bhikaiji Cama, photographed fading faces, and pieced together the overlooked geography of India's independence movement. From the history of Mahendra Pratap's establishment of the First Provisional Government of India in Kabul in 1915, to Shyamji Krishna Varma's India House in London that provided a roof for all the nationalists to gather under — all the stories dismantle the notion that India's independence was fought on home soil alone. One of the exhibition's most striking sections centres on Netaji Subhas Chandra Bose's Indian National Army (INA) and its legendary Rani of Jhansi Regiment. Recruited largely in Malaysia (Malaya) and Singapore during World War II, these women underwent rigorous military training, shouldering rifles and marching in step with their male counterparts. Through photographs collected and captured by Chhabra, the visitors are introduced to Gowri Sen, who reportedly signed a petition in blood when the regiment was disbanded; Rasammah Navaratnam, whose mother was firmly against her decision of joining the INA, but was later persuaded by Captain Lakshmi Sahgal, who was the commander of Rani of Jhansi regiment; and Yamuki, who escaped an unwanted marriage to 'die for a cause', yet was never granted recognition or pension by free India. 'Most of these women had never had a reunion, never received a pension. Recording their experiences became my life's mission. It is a privilege, and an honour,' says Chhabra. The archive reaches far into Myanmar, where many INA veterans remain stateless to this day, denied citizenship by both India and Myanmar. Photographs by Chhabra capture the faces of Lt Perumal with his wife Mehrunnisa, standing before the remnants of an INA office in Yangon. The Gallery has many more stories — Tokyo Cadets trained for aerial warfare, one of them being Gandhinathan, who was photographed by Chhabra in Kuala Lumpur in 2004, the secret operatives in Malaysia, teenagers in the Balak Sena of Thailand, all getting trained through their youth to achieve a nation's dream of freedom. The exhibition also honours women who stitched their defiance into prison flags, who ferried messages for underground networks while raising children at home. It tells stories of Bengal's Pritilata Waddedar, who chose cyanide over capture, Gandhian activist Sushila Nayyar, who balanced her belief in non-violence with acts of resistance, and women prisoners who raised a Tricolour flag inside Lahore Women's jail in 1942. Running alongside the exhibition is the screening of Chhabra's 45-minute-long documentary Asli Azaadi, released in 1997 and daily walk-through at 5.30 pm led by the curator herself. Her storytelling bridges the gap between the dust of the past and the pulse of the present. For her, this is not just an act of remembrance but a rewriting of history from the margins. Hamaara Itihaas stands as a reminder that freedom was never a gift — it was seized, demanded, and defended by countless known and unknown heroes. Their battles, fought in jungles, jails, and faraway cities, deserve to be part of the nation's collective memory.