Fisherman found alive after more than 90 days at sea
(NewsNation) — A Peruvian fisherman who survived 94 days lost at sea in the Pacific Ocean has been reunited with his family.
Maximo Napa Castro, 61, set sail for a two-week fishing trip on Dec. 7 when, 10 days in, bad weather hit and took his boat off course. His family launched a search, but authorities couldn't locate him.
American who snatched wombat says 'thousands threatened my life'
The Peruvian navy announced on Facebook that Castro was found Wednesday by an Ecuadorian patrol vessel nearly 700 miles off the coast of a northern Peruvian town.
Castro was taken to a hospital in the city of Paita, where he was discharged Saturday.
During his time stranded at sea, Castro said he survived off of rainwater and eating cockroaches, turtles and birds. He spent his last 15 days without food.
Castro told local media thinking of his family while he was stranded gave him the strength to carry on.
'My mother is alive. I didn't want to die for my mother,' Castro said. 'I have a 2-month-old granddaughter; I clung to that.'
Castro was flown to Lima after being discharged from the hospital and reunited with his family. His niece, Leyla Torres Napa, said the family was planning to celebrate his birthday, which passed while he was at sea.
'The day of his birth was unique because all that he could eat [while at sea] was a small cookie, so it is very important for us that we celebrate because, for us, he has been reborn,' she said.
Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Yahoo
an hour ago
- Yahoo
Meet the Man Who Created the Juneteenth Flag
This story was part of a special Juneteenth project originally published in 2022 with Vox that explored the ongoing struggle for freedom for Black Americans. As the Juneteenth holiday approaches, you'll start to see various symbols of Blackness across the country. Front lawns, apartment balconies, and clothing with the pan-African flag, 'Black Power' fist, and other celebratory symbols will be everywhere. But did you know there's a specific flag for Juneteenth? In fact, it has a backstory that goes back to the late 1990s. Capital B spoke with Ben Haith, the flag's creator, and others to learn more about its history and impact. Haith, a community organizer and activist known better as 'Boston Ben,' created the flag in 1997. In an interview with Capital B Atlanta, Haith said once he learned about Juneteenth, he felt passionately it needed representation. 'I was just doing what God told me,' Haith said. 'I have somewhat of a marketing background, and I thought Juneteenth, what it represented, needed to have a symbol.' Haith wasn't impressed with the initial concept, but every Juneteenth holiday he would raise the flag near his son's middle school in Roxbury, a majority Black community in Boston. After getting his inspiration for the flag, he knew which colors and symbols he wanted in the flag — he just needed to finalize it. That's when he met illustrator Lisa Jeanne-Graf, who responded to an ad in a local newspaper and finalized the flag in 2000. Juneteenth is often associated with red, green, and black: the colors of the pan-African flag. However, those aren't the colors of the Juneteenth flag. The banner shares the colors of the American flag: red, white, and blue. In the past, Haith has said it was a purposeful choice — a reminder that Black Americans descended from slaves are exactly that: American. 'For so long, our ancestors weren't considered citizens of this country,' Haith said. 'But realistically, and technically, they were citizens. They just were deprived of being recognized as citizens. So I thought it was important that the colors portray red, white, and blue, which we see in the American flag.' Steven Williams, the president of the National Juneteenth Observance Foundation, agreed with the sentiment. 'We're Americans of African descent,' Williams said. '[The National Juneteenth Observance Foundation's] mission statement is to bring all Americans together to join our common bond of freedom.' There's been some debate about whether the Juneteenth flag is the most appropriate symbol for the holiday. Haith said he understood why people could have some hesitancy around commemorating the freedom of slaves by using a red, white, and blue flag, which some see as a tribute to the oppressors of Black Americans. 'Some of us were raised to recognize the American flag, we salute the American flag, we pledged allegiance to the American flag,' Haith said when asked of the skepticism around the flag he created. 'We had relatives who went to war to fight for this country. We put a lot into this country, even when our ancestors were enslaved. They worked to help make this country an economic power in the world.' The star in the middle of the flag has a dual meaning. On June 19, 1865, Black slaves in Galveston, Texas, were informed of the Emancipation Proclamation, President Abraham Lincoln's declaration of the freedom of enslaved people. The star on the Juneteenth flag is meant to represent Texas as the Lone Star state, but also the freedom of enslaved citizens. Williams also spoke of the use of stars in helping slaves escape to freedom. 'When people were escaping down the Underground Railroad … they used stars to navigate where they were at, when they were going up and down,' he said. With its dual meaning, it's meant to represent the role that Texas plays in the history of Juneteenth, but also as another reminder that Black people are free. The outline was inspired by a nova, which is an explosion in space that creates the appearance of a new star. In this instance, it represents both slaves being free and a new beginning for Black Americans, Haith said. The bottom half of the flag is red and shaped in an arch, which has similar meaning to the white outline around the star. The curve is meant to represent a 'new horizon.' Williams hopes the design reminds people to keep in mind that new beginnings take effort. 'I tell young people, 'You are free,'' he said. 'You might have obstacles, you might have hurdles, but you are free. … And you need to exercise that freedom, which is liberty.' Juneteenth is now a federal holiday, nearly 200 years after slaves in Texas were informed of their freedom. The change, signed into law by President Joe Biden in 2021, came at the behest of demands for racial progress following the police murder of George Floyd in Minneapolis. Cities across the country were forced to reckon with calls to remove and rename monuments and institutions honoring Confederate leaders of the past. In Richmond, Virginia, a capital of the former Confederacy, monuments of Confederate generals that were centuries old were dismantled after protester demands across the country. In metro Atlanta, there is an ongoing debate around the removal of Confederate leaders etched on the side of Stone Mountain. It is said to be the largest monument to the Confederacy in the world. In America, the Southern Poverty Law Center estimates that at least 160 Confederate symbols were dismantled in 2020. Individual states started to recognize Juneteenth as an official holiday prior to Biden's declaration. The first was Texas in 1980, and more states followed suit in 2020. Theo Foster, a professor of African American History at the University of Louisiana at Lafayette, noted that symbols celebrating Black pride are important, but they're not enough. 'We tend to just hold on to symbols and let the material go,' he said. 'That's where I'm hypercritical of progress narratives, and flags, and 1619 projects, because we don't get to that point of where the rubber meets the road where the symbols meet the experience of Black boy joy or Black girl magic.' Williams recognizes the flag as a larger part of his organization's decades-long campaign to make Juneteenth a national holiday. The National Juneteenth Observance Foundation has been on the front lines of the fight to have Juneteenth nationally recognized since its founding in 1997. Haith himself is a member. Foster says he sees the Juneteenth flag as an attempt to honor Black Americans' enslaved ancestors. 'Racism exists, anti-Blackness exists. How do we respond to that problem?' he said. 'I think the Juneteenth flag is an attempt to respond to that harm that is ongoing. I think people are right to be critical of it, but also to be in conversation of what's useful about it.' Haith said he's been overwhelmed by the fact that Juneteenth is now a federal holiday, and feels honored when people use the flag. 'I believe we represent our ancestors,' Haith said. 'When we celebrate, we're celebrating for them, and we're celebrating for the future of our people. The flag represents the people of the past, it represents us, and it will represent the people in the future.' The post Meet the Man Who Created the Juneteenth Flag appeared first on Capital B News.


Newsweek
2 hours ago
- Newsweek
Map Shows Most Liveable Cities In US 2025
Based on facts, either observed and verified firsthand by the reporter, or reported and verified from knowledgeable sources. Newsweek AI is in beta. Translations may contain inaccuracies—please refer to the original content. None of the 21 U.S. metros analyzed by the Economist Intelligence Unit (EIU) for its well-regarded yearly list of the most liveable cities in the world made it into the top 20 in 2025, as growing instability across the U.S. undermined their standing. Fourteen U.S. cities, however, improved their rankings compared to last year, with Miami, Florida, Portland, Oregon, Indianapolis, Indiana, and Charlotte, North Carolina, reporting the biggest upward moves. But there is little reason to rejoice, experts warned; These cities were "promoted" only because other cities fell in the rankings and not because of any significant improvement in livelihood. What Does It Mean For A City To Be Liveable? The EIU's ranking considers a city more or less liveable based on 30 indicators divided into five categories: stability, health care, culture and environment, education and infrastructure. The idea is to determine how comfortable these cities are to live in. This year, Copenhagen was crowned as the most liveable city in the world, getting a perfect score of 100 for three of these five categories: stability, education and infrastructure. It was followed by Vienna (Austria) and Zurich (Switzerland), which shared second place, Melbourne (Australia), Geneva (Switzerland), Sydney (Australia), Osaka (Japan), Auckland (New Zealand), Adelaide (Australia) and Vancouver (Canada). While EIU researchers found that the average score for liveability across the 173 cities in the index was unchanged from 2024, at 76.1 out of 100, scores in the stability category had fallen across the world due to growing geopolitical tensions, civil unrest and widespread housing crises. Which Cities Are The Most Liveable In The U.S.? The most liveable city in the U.S., according to the EIU's 2025 Liveability Index, is Honolulu, Hawaii. The city ranks 23rd overall, followed by Atlanta, Georgia, at 29th, Pittsburgh, Pennsylvania, at joint 30th, Seattle, Washington, at 34th and Washington, D.C., at 38th. What all these cities have in common is that they are much smaller in size and population than giant metropolises, such as New York, which ranked 69th overall, and Los Angeles, which ranked 57th. While these cities ranked higher in terms of cultural offerings to their residents, they fared much worse for stability and infrastructure. In general, U.S. cities have the highest score for education—with an average of 84.4 out of 100—, but are rated lowest for stability. According to EIU researchers, the main reason behind American cities' growing instability is the "greater incidence of social unrest, which is often rooted in the country's racial inequalities, as well as weak gun-control laws that mean crime is often violent and fatal." Four U.S. cities were among the biggest movers in the rankings this year compared to 2024. Miami, Florida, moved by three positions and is ranked 44th most liveable this year, with a score of 90.4 out of 100. The same ranking—and score—is shared with Portland, Oregon, which also moved up by three positions. Indianapolis, Indiana, and Charlotte, North Carolina, also moved up by three positions to share the ranking of 50th most liveable city in the world, with a score of 89.4 out of 100. Experts Are Pessimistic About The U.S. Overall, North America—which includes Canada as well as the U.S.—was among the regions that saw their liveability scores this year compared to 2024, with a 0.1 percent dip. In Western Europe, overall liveability fell by 0.2 percent year-over-year, and in the Asia-Pacific, it slid by 0.1 percent. In all other regions, liveability scores increased. The researchers behind the study warned that the liveability of U.S. cities might continue to drop in the coming months and years. "With the Trump administration in the US proposing to cut public spending on education and healthcare, the region remains susceptible to further downgrades in future editions of this report," researchers wrote in the report.


New York Times
3 hours ago
- New York Times
Torn Between Artifice and Authenticity
This personal reflection is part of a series called The Big Ideas, in which writers respond to a single question: What is history? You can read more by visiting The Big Ideas series page. I was born in Saigon in 1960, and I experienced the war in Vietnam firsthand. When the war ended and Saigon fell to the Communists in 1975, the U.S. government evacuated me and my family in a C-130 cargo plane. We ended up in California. Now, 50 years later, I work as a landscape photographer, viewing my medium not only as a tool for witnessing past and present conflicts, but also as a space suited for contending with the paradoxes that define history itself. One particularly pivotal experience shaped my approach. It began in 1999, when I contacted a group of war re-enactors based in North Carolina and Virginia. I worked with and photographed them over several summers, and the images eventually became a series titled 'Small Wars.' This small group of young, conservative men was dedicated to recreating key U.S. military operations and battles from the war in Vietnam on one member's 100-acre wooded property. Among them were a product manager at Thomson Financial, a former National Guard driver, a mortician and a carpenter. Too young to have served in the conflict, none of these men had ever experienced real combat. Yet they were obsessively committed to the authenticity of their 'impressions' — meticulous in their attention to equipment, clothing, food and supplies, whether portraying the Vietcong, the North Vietnamese Army or American soldiers. Participation was by invitation only. To engage with multiple perspectives, I alternated between the role of a Vietcong fighter and that of a Kit Carson Scout — an N.V.A. soldier who defected to assist the Americans. Armed with an AK-47 loaded with Hollywood blanks, and clad in either Vietnamese-made black pajamas or an N.V.A. khaki uniform, I walked the trails and immersed myself in the dense bamboo thickets the re-enactors had planted. This vegetation — an obvious signifier for Vietnam and other Asian landscapes — was incongruously situated in an area that once witnessed the U.S. Civil War, on a site densely populated by pines, spruce, horsetails and kudzu. The result was a striking conflation of histories: theirs, shaped by vicarious experiences filtered through news footage, literature and myth; and mine, formed by personal memory, family lore and ambivalent feelings about a devastating war — one perpetrated by a government that ultimately saved my family and me from Communism and granted us a new life. The re-enactors and I spontaneously connected through a shared fluency brought on by the popularization and retelling of the Vietnam War in popular culture. We bantered back and forth, testing one another's knowledge of classic war films, as well as fiction and nonfiction books. One-time participants from other states occasionally joined us, and the organizers would disclose my participation only at the last minute as a 'reveal' for the unsuspecting visitors. Want all of The Times? Subscribe.