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Gaza's young musicians sing and play in the ruins of war

Gaza's young musicians sing and play in the ruins of war

* Gaza's young musicians sing and play in the ruins of war
Photo essay:
By Dawoud Abu Alkas
GAZA CITY, - A boy's lilting song filled the tent in Gaza City, above an instrumental melody and backing singers' quiet harmonies, soft music that floated into streets these days more attuned to the deadly beat of bombs and bullets.
The young students were taking part in a lesson given on August 4 by teachers from the Edward Said National Conservatory of Music, who have continued classes from displacement camps and shattered buildings even after Israel's bombardments forced them to abandon the school's main building in the city.
"When I play I feel like I'm flying away," said Rifan al-Qassas, 15, who started learning the oud, an Arab lute, when she was nine. She hopes to one day play abroad.
"Music gives me hope and eases my fear," she said.
Al-Qassas hopes to one day play abroad, she said during a weekend class at the heavily shelled Gaza College, a school in Gaza City. Israel's military again pounded parts of the city on August 12, with more than 120 people killed over the past few days, Gazan health authorities say.
The conservatory was founded in the West Bank and had been a cultural lifeline for Gaza ever since it opened a branch there 13 years ago, teaching classical music along with popular genres, until Israel launched its war on the Mediterranean enclave in response to the October 7, 2023 Hamas attacks.
Before the fighting, Israel sometimes granted the best students exit permits to travel outside Gaza to play in the Palestine Youth Orchestra, the conservatory's touring ensemble. Others performed inside Gaza, giving concerts in both Arabic and Western traditions.
After 22 months of bombardment, some of the students are now dead, said Suhail Khoury, the conservatory's president, including 14-year-old violinist Lubna Alyaan, killed along with her family early in the war.
The school's old home lies in ruins, according to a video released in January by a teacher. Walls had collapsed and rooms were littered with debris. A grand piano had disappeared.
Reuters asked the Israeli military about the damage. The military declined to comment without more details, which Reuters could not establish.
During last week's session, over a dozen students gathered under the tent's rustling plastic sheets to practice on instruments carefully preserved through the war and to join together in song and music.
"No fig leaf will wither inside us," the boy sang, a line from a popular lament about Palestinian loss through generations of displacement since the 1948 creation of Israel.
Three female students practised the song Greensleeves on guitar outside the tent, while another group of boys were tapping out rhythms on Middle Eastern hand drums.
Few instruments have survived the fighting, said Fouad Khader, who coordinates the revived classes for the conservatory. Teachers have bought some from other displaced people for the students to use. But some of these have been smashed during bombardment, he said.
Instructors have experimented with making their own percussion instruments from empty cans and containers to train children, Khader said.
A BROAD SMILE
Early last year, Ahmed Abu Amsha, a guitar and violin teacher with a big beard and a broad smile, was among the first of the conservatory's scattered teachers and students who began offering classes again, playing guitar in the evenings among the tents of displaced people in the south of Gaza, where much of the 2.1 million population had been forced to move by Israeli evacuation orders and bombing.
Then, after a ceasefire began in January, Abu Amsha, 43, was among the tens of thousands of people who moved back north to Gaza City, much of which has been flattened by Israeli bombing.
For the past six months, he has been living and working in the city's central district, along with colleagues teaching oud, guitar, hand drums and the ney, a reed flute, to students able to reach them in the tents or shell-pocked buildings of Gaza College. They also go into kindergartens for sessions with small children.
Teachers are also offering music lessons in southern and central Gaza with 12 musicians and three singing tutors instructing nearly 600 students across the enclave in June, the conservatory said.
Abu Amsha said teachers and parents of students were currently "deeply concerned" about being uprooted again after the Israeli cabinet's August 8 decision to take control of Gaza City. Israel has not said when it will launch the new offensive.
HUNGER AND FATIGUE
Outside the music teachers' tent, Gaza City lay in a mass of crumbling concrete, nearly all residents crammed into shelters or camps with hardly any food, clean water or medical aid.
The students and teachers say they have to overcome their weakness from food shortages to attend the classes.
Britain, Canada, Australia and several of their European allies said on August 12 that "famine was unfolding before our eyes" in Gaza. Israel disputes malnutrition figures for the Hamas-run enclave.
Sarah al-Suwairki, 20, said sometimes hunger and tiredness mean she cannot manage the short walk to her two music classes each week, but she loves learning the guitar.
"I love discovering new genres, but more specifically rock. I am very into rock," she said.
Palestinian health authorities say Israel's military campaign has killed more than 61,000 people, including more than 1,400 going to aid points to get food.
Israel says Hamas is responsible for the suffering after it started the war, the latest in decades of conflict, with the October 2023 attack from Gaza when its gunmen killed 1,200 people and seized 250 hostages according to Israeli tallies.
MUSIC THERY
In a surviving upstairs room at Gaza College, the walls pocked with shrapnel scars, the windows blown out, three girls and a boy sit for a guitar class.
Their teacher Mohammed Abu Mahadi, 32, said he thought music could help heal Gazans psychologically from the pain of bombardments, loss and shortages.
"What I do here is make children happy from music because it is one of the best ways for expressing feelings," he said.
Elizabeth Coombes, who directs a music therapy programme at Britain's University of South Wales and has done research with Palestinians in the West Bank, also said the project could help young people deal with trauma and stress and strengthen their sense of belonging.
"For children who have been very badly traumatised or living in conflict zones, the properties of music itself can really help and support people," she said.
Ismail Daoud, 45, who teaches the oud, said the war had stripped people of their creativity and imagination, their lives reduced to securing basics like food and water. Returning to art was an escape and a reminder of a larger humanity.
"The instrument represents the soul of the player, it represents his companion, his entity and his friend," he said. "Music is a glimmer of hope that all our children and people hold onto in darkness," he said.
This article was generated from an automated news agency feed without modifications to text.
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"The Greatest Story Ever Told" - Sholay 's Independence Day Arrival On August 15, 1975, as India celebrated Independence Day, the country was already 51 days into the Emergency. Civil liberties were suspended, the press tightly controlled, and tensions ran high. That same day, Ramesh Sippy's magnum opus, Sholay, arrived in theatres. The poster of Sholay had a caption that declared: "The greatest star cast ever assembled! The greatest story ever told!" The team had poured their sweat and soul into it. Trial audiences had cheered. Salim-Javed brimmed with pride as director Ramesh Sippy had brought their vision to life with a scale and splendour Indian cinema had never dared before. But the euphoria crumbled fast. Despite its grand canvas and galaxy of stars, the film failed to ignite the box office in the first few days. The reviews were all discouraging. The film industry soon settled on a verdict - Sholay had failed. A ripple of panic spread through the camp. 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The film's iconic lines such as " Tumhara naam kya hai, Basanti?", " Jo dar gaya, samjho mar gaya", and " Kitne aadmi the?" quickly caught fire, embedding themselves into the heart of popular Hindi cinema. Fifty years on, these dialogues have achieved a near-mythic status, quoted and referenced endlessly in popular culture. Screenwriter Salim Khan told me, " Log humse kahte hai ki kya zabardast dialogue likhe aapne - 'Kitne aadmi the?' 'Holi kab hai?' I laugh because these were the simplest lines that became popular. In fact, Sholay had some really great lines like ' Jaante ho duniya ka sabse bada bojh kya hai? Boodhe baap ke kandhe par jawan bete ka janaza' but people remember ' Kitne aadmi the? '" Sholay 's iconic dialogues were released separately as dialogue records and cassette sets. It turned the dialogue into a unique phenomenon, becoming collectors's items. This move added a new dimension to the film's cultural impact, with Gabbar Singh's chilling line, " Pachas-pachas kos door, jab koi bachcha rota hai to maa kahti hai, so ja nahin to Gabbar aa jayega," echoing in every home. For Amjad Khan, it was redemption. Amjad Khan struggled the most during Sholay, battling doubts, endless retakes, and whispers of replacement. Yet, it was this very role that would immortalise him. So iconic was Gabbar Singh that even a biscuit company used his name to sell biscuits to children. No villain in Hindi cinema has ever cast a shadow as deep or unforgettable as his. Javed Akhtar has reflected on that audacious Rs 1 crore promise in many interviews since. "We were proven wrong, the film earned far far more than Rs 1 crore." Sholay shattered box office records, completing an astonishing 60 golden jubilees across the country. It was the first Indian film to celebrate a silver jubilee in over 100 theatres. But more than just a commercial triumph, Sholay became a cultural landmark. Half a century on, Sholay 's resonance still shapes India's soft power and cultural soul.

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