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Hiroshima warns against nuclear weapons as it marks 80 years since A-bomb

Hiroshima warns against nuclear weapons as it marks 80 years since A-bomb

The Herald06-08-2025
After a moment of silence observed at 8.15am, the exact time of the blast, mayor Kazumi Matsui called on leaders to heed the lessons of Hiroshima and Nagasaki and warned of the consequences of the global trend towards a military buildup.
"Among the world's political leaders, there is a growing belief that possessing nuclear weapons is unavoidable to protect their countries," he said, noting the US and Russia possess 90% of the world's nuclear warheads.
"This situation not only nullifies the lessons the international community has learned from the tragic history of the past, but also seriously undermines the frameworks that have been built for peace-building.
"To all the leaders around the world: please visit Hiroshima and witness for yourselves the reality of the atomic bombing."
Yoshikazu Horie, a 71-year-old tourist, expressed a similar sentiment.
"It feels more and more like history is repeating itself. Terrible things are happening in Europe. Even in Japan, in Asia, it's going the same way, it's very scary," he said.
"I've got grandchildren and I want peace so they can live their lives happily."
In the decades after the attacks, those who survived, called "hibakusha", often faced discrimination as rumours spread that they carried diseases and their offspring could be tainted. Their numbers fell below 100,000 for the first time this year.
Japan, the only country to have suffered nuclear attacks, has stated its commitment to nuclear disarmament but is not a signatory or observer of the UN treaty to ban nuclear weapons.
Reuters
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Made in China 2.0: Innovation, influence and geopolitics
Made in China 2.0: Innovation, influence and geopolitics

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Made in China 2.0: Innovation, influence and geopolitics

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Africa-Japan: Reflections on Tokyo International Conference on African Development
Africa-Japan: Reflections on Tokyo International Conference on African Development

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Africa-Japan: Reflections on Tokyo International Conference on African Development

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First, Japan's Meiji reformers proclaimed in 1868 that 'knowledge shall be sought throughout the world', and absorbed Western skills and adopted Western institutions from as many and diverse sources as possible. The second strategy was what the Japanese economic anthropologist Keiji Maegawa called translative adaptation, the making of foreign products, institutions and ideas more relevant or more useful to local needs. It is worth noting that the Japanese were less concerned about whether what was modified had or did not have a close resemblance to the original. Third, Japan pursued indigenisation, the fuller use of its human and material resources. This process also entailed the use and idealisation of what was indigenous. Japan's modernisers never sought to transform their culture radically. Instead, they successfully indigenised modernity. In each of the above areas, Africa's experience was decidedly different. In general, why does Africa appear to be a less efficient learner? 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Far from Japan, the Portuguese also took the same objects, guns, to another place in almost the same period, and introduced them to another group of people in Africa. The new weapon also had a similar practical appeal to the Africans as the Japanese. The idea of making guns spread rapidly in one society (Japan), as indicated above. In the other, however, the idea did not gain any traction. For the succeeding centuries, in the latter, the spear continued to play its traditional role in warfare. The place in question is 16th-century Ethiopia, at the time a Northeast African Christian kingdom in the Northern part of present-day Ethiopia. Even long before Mazrui and Bassalla, the prominent Meiji-era intellectual Yukichi Fukuzawa wrote in 1899: 'It was not until 1853 that a steamship was seen for the first time [in Japan]; it was only in 1855 that we began to study navigation from the Dutch in Nagasaki; by 1860, the science was sufficiently understood to enable us to sail a ship across to the Pacific. This means that about seven years after the first sight of a steamship, after only about five years of practice, the Japanese people made a trans-Pacific crossing without help from foreign experts.' What, then, explains the difference? Why did Africa and Japan react to contacts with the West so differently? The answer to this question is complex, for sure. But it would have also to include the divergence in the way the challenges of modernisation were perceived in the two societies, as urgent and stark in one case and less so in the other. In the case of Meiji Japan, the need to catch up with the West was framed in existential terms — as a matter of survival of the nation. With the persistent threat from the major powers of the time, and with the country open to seeing and interacting with the external world, Japan realised that it was lagging behind these powers in some areas and that it must catch up with them if it was to safeguard its national security. At this crucial moment in history, the belief that national improvement was achievable through determined effort also became widely and firmly accepted in Japan. In Africa's case, the question of catching up with the West, as vital as it was, was never framed in this way, as a matter of 'do or die'. It was probably not a coincidence that Ethiopia, under Emperor Tewodros in the 19th century, should be the only African country to seek Western weapon technology, though unsuccessfully, as it was seen as essential for the country's survival. All in all, there is a key takeaway from a comparative examination of the political and economic experience of Meiji Japan and postcolonial Africa. Japan can offer valuable lessons to Africa on what to learn, how to learn and how to learn quickly. And, why to never give up. Dr Seifudein Adem is a research fellow at JICA Ogata Research Institute for Peace and Development in Tokyo, Japan.

‘I've never called anybody the K-word': McKenzie denies racism claims amid calls for his removal
‘I've never called anybody the K-word': McKenzie denies racism claims amid calls for his removal

The Herald

time7 days ago

  • The Herald

‘I've never called anybody the K-word': McKenzie denies racism claims amid calls for his removal

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