logo
Siila Watt-Cloutier Offers Radical Hope in a New Podcast Series

Siila Watt-Cloutier Offers Radical Hope in a New Podcast Series

VANCOUVER, BRITISH COLUMBIA, CANADA, July 3, 2025 / EINPresswire.com / -- The Pacific Institute for Climate Solutions (PICS) at the University of Victoria is proud to present A Radical Act of Hope, a new podcast featuring the story of Inuk climate and human rights advocate Siila (Sheila) Watt-Cloutier, PICS' inaugural Indigenous Climate Fellow.
This limited series podcast explores the life, work, and wisdom of one of the world's leading voices on climate change, human rights, and Indigenous ways of knowing and being.
Watt-Cloutier calls her approach to climate advocacy 'conscious leadership', which she developed through her experience as an Inuk woman rooted in tradition and culture, and refined as she became a global thought leader on environmental issues and climate change.
'Indigenous wisdom is the medicine the world needs,' says Watt-Cloutier. 'Our values, experience, and relationship to the natural world help us to imagine and tell a different story for humanity and the planet, which can guide us towards a more sustainable and equitable future for all,' she says.
The podcast blends memoir and advocacy, showing how lived experience can be a powerful tool for both personal transformation and policy change. It is hosted by Watt-Cloutier, along with PICS Executive Director Ian Mauro, her longtime colleague and friend, and Gitxsan and Cree-Métis climate researcher Janna Wale, PICS' Indigenous research and partnerships lead.
'Siila Watt-Cloutier's pioneering work to connect climate change and human rights changed the way the world thinks about and addresses climate change; her message comes from the Arctic and has global impact,' says PICS Executive Director Ian Mauro. 'In this podcast, we take a deep dive into Siila's leadership, how it developed, and how it can be a model for current and future generations.'
Over its four episodes, the trio of hosts are joined by Indigenous women leaders and changemakers Leena Evic, Nicole Redvers, and Aleqa Hammond. Together, they discuss climate conscious leadership as Watt-Cloutier models it — an approach that prioritizes consensus, intergenerational wisdom, and long-term stewardship.
Listen now on Spotify, Apple Podcasts, the PICS website, or wherever you listen to podcasts.
'Working alongside Siila Watt-Cloutier and the PICS team to bring this story to life has been one of the most impactful projects of my career. Siila's voice is a beacon — clear, grounded, and profoundly needed in today's world. This podcast is more than a series — it's a movement built on respect, wisdom, and the power of storytelling to change hearts and minds.' — Jennifer Smith, President & CEO, Everything Podcasts
A Radical Act of Hope is produced by the Pacific Institute for Climate Solutions and Everything Podcasts, with support from The Gordon Foundation and the University of Victoria.
Watt-Cloutier's work with PICS, including the podcast, supports the United Nations Sustainable Development Goals (SDGs), specifically #3 (Good Health and Well-Being), #5 (Gender Equality), #10 (Reduced Inequalities), and #13 (Climate Action). Learn more about the SDGs at UVic.
The Pacific Institute for Climate Solutions (PICS) catalyzes and mobilizes research, partnerships, and knowledge that generate climate action. PICS is hosted and led by the University of Victoria (UVic) in collaboration with Simon Fraser University, the University of British Columbia, and the University of Northern British Columbia.
Media contacts:
Cindy MacDougall (PICS Communications) at 250-853-3626 or [email protected]
About the University of Victoria
The University of Victoria is a leading research-intensive institution, offering transformative, hands-on learning opportunities to more than 22,000 students on the beautiful coast of British Columbia. As a hub of groundbreaking research, UVic faculty, staff and students are making a significant impact on issues addressing challenges that matter to people, places and the planet. UVic consistently publishes a higher proportion of research based on international collaborations than any other university in North America. Our commitment to advancing climate action, addressing social determinants of health, and supporting Indigenous reconciliation and revitalization is making a difference—from scientific and business breakthroughs to cultural and creative achievements.
About Everything Podcasts
Launched in 2019, Everything Podcasts delivers innovative, creative, and award-winning audio production and global distribution. It features strategic planning infused by research, and partnerships designed to launch, grow, and accelerate the expansion of content across multiple platforms. Everything Podcasts is a world-class podcast production and media company dedicated to enabling businesses to harness the power of podcasting for communication, engagement, and growth. Everything Podcasts offers comprehensive podcasting solutions and strategies that empower brands to connect with their audience in a meaningful and memorable way. Led by Founder & CEO Jennifer Smith, and fueled by their team of passionate storytellers and award-winning media experts, Everything Podcasts brings innovation and expertise to a new media frontier.
Everything Podcasts is also the recipient of numerous accolades including 2023's Quill Award for Best Podcast Agency, Most Creative Branded Podcast and Best B2B Branded Podcast. And the 2024 Quill Awards for Most Creative Branded Podcast, Best Business Podcast, Best News Podcast, Best Interview Podcast, and Best Medical Podcast. Plus, the bronze Circle of Excellence from the Council for Advancement and Support of Education (CASE) for Podcasts (Occasional) and the gold 2024 Prix d'Excellence from the Canadian Council Advancement of Education (CCAE) for Best Podcast.
Media Contact:
Theodora Jean
Coldwater Communications Inc.
[email protected]
Jennifer Smith
Everything Podcasts
+1 604-377-7922
[email protected]
Visit us on social media:
YouTube
LinkedIn
Instagram
Facebook
Bluesky
X
Legal Disclaimer:
EIN Presswire provides this news content 'as is' without warranty of any kind. We do not accept any responsibility or liability for the accuracy, content, images, videos, licenses, completeness, legality, or reliability of the information contained in this article. If you have any complaints or copyright issues related to this article, kindly contact the author above.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

A personal investigation of Indigenous history on Martha's Vineyard
A personal investigation of Indigenous history on Martha's Vineyard

Washington Post

time6 hours ago

  • Washington Post

A personal investigation of Indigenous history on Martha's Vineyard

As a child in the 1990s, journalist Joseph Lee spent his summers on Martha's Vineyard — not in the wealthy celebrity enclave that most associate with the island, but on tribal land in its remote southwestern corner. Lee, whose maternal grandfather is Aquinnah Wampanoag, took for granted that the tribal summer camp he attended, where he learned how to speak his tribe's language, was generations old. After all, his people had been stewarding their land for more than 10,000 years, since the legendary giant Moshup walked the Massachusetts coastline and dragged his big toe, creating a trench that carved off the island of Noepe, now known as Martha's Vineyard. 'I assumed the tribal government had just naturally extended from Moshup's time to the present, when my cousins and I made moccasins and played tag outside the tribal administration building,' Lee writes in his first book, 'Nothing More of This Land: Community, Power, and the Search for Indigenous Identity.' 'The first time I noticed the plaque commemorating the building's 1993 construction, I was shocked that I was older than the tribal building. I quickly realized that while I knew we had survived, I had no idea what that survival meant or looked like.' Lee not only traces how the Aquinnah Wampanoag survived in the past but paints a nuanced and compelling portrait of the ongoing fights by Indigenous peoples for land, sovereignty and community. Lee spends the first half of the book grappling with revelations from tribal and family history: 'Each new piece of information I learned complicated the simple story I had been told about colonization.' The Wampanoag are unusual in that they escaped the fraudulent treaties, settler violence and forced removals that gobbled up many Indigenous homelands in the colonial period and early years of the United States. But, Lee writes, the tribe couldn't avoid 'the next phase of settler colonialism,' in the late 1800s, when the United States used allotment laws to turn Native lands into privately owned plots that could be easily expropriated. When Massachusetts incorporated Aquinnah in 1870, the Wampanoag gained U.S. citizenship but lost all their collectively owned land, which became property of the state. Wampanoag maintained ownership of the land they lived on, but they had to pay property taxes — difficult to afford with their subsistence lifestyles. In this tension between sovereignty and economic survival, many sold their plots. It would be more than a hundred years before the Aquinnah Wampanoag regained their sovereignty and some of their land, a process rife with tensions and tribulations. The tribe was granted federal recognition in 1987, but the Bureau of Indian Affairs had initially rejected its claim due to the tribe's dispersed community and lack of sufficient self-governance. In other words, as Lee points out, the government was blaming the tribe for suffering the consequences of colonization. Around the same time, the tribe struck a settlement agreement with the town of Aquinnah that granted them nearly 500 acres of land. This was much less land than the tribe had lost in the 1870s, and to get it, the Wampanoags had to sacrifice some self-governance rights, agreeing that they would follow all town and state laws and cede all future land claims. Still, this agreement ensured that the tribe would always have a home in Aquinnah — an important safeguard, as multimillion-dollar property valuations and high property taxes have made it increasingly difficult for Wampanoags to hold onto privately owned plots. In recounting his personally driven inquiry into the tribe's troubles, Lee's approach can be repetitive. He begins each chapter with what he didn't know about his tribe as a younger person, and that naive attitude becomes tiresome, as does Lee's occasionally imprecise language. For instance: 'There was stuff I had as a kid, but then as I grew older, I realized it was up to me to figure out what I wanted and where I could get it from.' That said, once Lee zooms out from his personal experiences, he finds surer footing. He realizes that while the Wampanoag's recent fight for recognition and land back enabled his childhood connections to Native culture, their struggle to 'make the most of the land we have before it's too late' remains. Tensions within tribal government encourage him to look outward in the back half of the book, setting off to report on how other tribes grapple with questions of sovereignty and maintaining community. In his discussions with other Native people and study of the challenges they face — both external and internal — Lee gains new perspective. While visiting with the Shasta of Northern California, who were violently displaced during the Gold Rush and lack federal recognition or reservation lands, Lee 'felt humbled by the sheer willpower it must have taken to keep a community together without some kind of homeland that people could visit,' giving him a greater appreciation for the slice of Aquinnah his people won back. And through the struggle of the Cherokee and Muscogee Freedmen — descendants of Black people these tribes had once enslaved — to gain tribal citizenship and rights, Lee reflects on the fallibility of tribal governments and how internally policing Native identity weakens communities, putting the individual over the collective good. In its focus on recent Native history, 'Nothing More of This Land' offers a fresh perspective on what Indigeneity looks like now, and how it might evolve in the future. As Lee writes, 'After disease, stolen land, persecution, violence, racism, and near extermination, Indigenous peoples across the country are still here. And we aren't going anywhere.' Kristen Martin is a cultural critic based in Philadelphia and the author of 'The Sun Won't Come Out Tomorrow: The Dark History of American Orphanhood.' Community, Power, and the Search for Indigenous Identity By Joseph Lee One Signal. 235 pp. $28.99

Native American teens kayak major US river to celebrate removal of dams and return of salmon

time8 hours ago

Native American teens kayak major US river to celebrate removal of dams and return of salmon

KLAMATH, Calif. -- As bright-colored kayaks push through a thick wall of fog, voices and the beats of drums build as kayakers approach a crowd that has formed on the beach. Applause erupts as the boats land on the sandy spit that partially separates the Klamath River from the Pacific Ocean in northern California. Native American teenagers from tribes across the river basin push themselves up and out of the kayaks and begin to cross the sand, some breaking into a sprint. They kick playfully at the cold waves of the ocean they've been paddling toward over the last month — the ocean that's seen fewer and fewer salmon return to it over the last century as four hydropower dams blocked their ideal spawning grounds upstream. 'I think our ancestors would be proud because this is what they've been fighting for,' said Tasia Linwood, a 15-year-old member of the Karuk Tribe, on Thursday night, ahead of the group's final push to the end on Friday. The Klamath River is newly navigable after a decades-long effort to remove its four hydropower dams to help restore the salmon run — an ancient source of life, food and culture for these paddlers' tribes who have lived alongside the river for millennia. Youth primarily from the Yurok, Klamath, Hoopa Valley, Karuk, Quartz Valley and Warm Springs tribes paddled 310 miles (499 kilometers) over a month from the headwaters of the Wood River, a tributary to the Klamath that some tribes consider sacred, to the Pacific Ocean. The teens spent several years learning to navigate white water through Paddle Tribal Waters, a program set up by the nonprofit Rios to Rivers, to prepare local Native youth for the day this would be possible. During their last days on the water, the group of several dozen swelled to more than 100, joined by some family members and Indigenous people from Bolivia, Chile and New Zealand who face similar challenges on their home rivers. Starting in the early 1900s, power company PacifiCorp built the dams over several decades to generate electricity. But the structures, which provided 2% of the utility's power, halted the natural flow of a waterway that was once known as the third-largest salmon-producing river on the West Coast. With the dams in place, tribes lost access to a reliable source of food. The dams blocked the path to hundreds of miles of cool freshwater streams, ideal for salmon returning from the ocean to lay their eggs. Salmon numbers declined dramatically along with the water quality. In 2002, a bacterial outbreak caused by low water and warm temperatures killed more than 34,000 fish, mostly Chinook salmon. That galvanized decades of advocacy by tribes and environmental groups, culminating in 2022 when federal regulators approved a plan to remove the dams. Through protests, testimony and lawsuits, the tribes showcased the environmental devastation caused by the dams, especially to salmon. From 2023 to 2024, the four dams were dynamited and removed, freeing hundreds of miles of the Klamath. The renewable electricity lost by removing the hydropower dams was enough to power the equivalent of 70,000 homes, although PacifiCorp has since expanded its renewable sources through wind and solar projects. Two dams used for irrigation and flood control remain on the upper stretch of the river. They have 'ladders' that allow some fish to pass through, although their efficacy for adult salmon is questionable. On the journey, the paddlers got out of the river and carried their kayaks around the dams. The journey began June 12 with ceremonial blessings and kayaks gathered in a circle above a natural pool of springs where fresh water bubbles to the surface at the headwater of the Wood River, just upstream of the Klamath River. The youth camped in tents as they made their way across Upper Klamath Lake and down the Klamath River, jumping in the water or doing flips in their kayaks to cool down in the summer heat. A few kayakers came down with swimmer's ear, but overall everybody on the trip remained healthy. Nearly everyone had a story to share of a family's fishing cabin or a favorite swimming hole while passing through ancestral territory of the Klamath, Modoc, Shasta, Karuk and Yurok. More than 2,200 dams were removed from rivers in the United States from 1912 through 2024, most in the last couple of decades as momentum grows to restore the natural flow of rivers and the wildlife they support, according to the conservation group American Rivers. 'I believe that it was kind of symbolic of a bigger issue,' said John Acuna, member of the Hoopa Valley Tribe and a leader on the trip. The federal government signed treaties with these tribes outlining their right to govern themselves, which is violated when they can't rely on their traditional food from the river. Acuna said these violations are familiar to many tribal communities, and included when his great-grandmother was sent to boarding school as part of a national strategy to strip culture and language from Native Americans. That history "comes with generational trauma,' he said. Their treaty-enshrined right to fish was also blatantly disregarded by regional authorities in the 1970s but later upheld by various court decisions, said Yurok council member Phillip Williams. Standing on a fog-shrouded boat ramp in the town of Requa awaiting the arrival of the youth, Williams recounted the time when it was illegal to fish here using the tribes' traditional nets. As a child, his elders were arrested and even killed for daring to defy authorities and fish in broad daylight. Fifty years later, with the hydropower dams now gone, large numbers of salmon are beginning to return and youth are paddling the length of the Klamath. 'If there's a heaviness that I feel it's because there's a lot of people that lived all in these places, all these little houses here that are no longer here no more," said Williams. 'They don't get to see what's happening today. And that's a heavy, heavy, feeling.' Even as a teen, Linwood says she feels both the pleasure of a month-long river trip with her friends and the weight of the past. 'I kind of feel guilty, like I haven't done enough to be fighting,' she said. "I gotta remember that's what our ancestors fought for. They fought for that — so that we could feel this joy with the river.'

Native American teens kayak major US river to celebrate removal of dams and return of salmon
Native American teens kayak major US river to celebrate removal of dams and return of salmon

Hamilton Spectator

time8 hours ago

  • Hamilton Spectator

Native American teens kayak major US river to celebrate removal of dams and return of salmon

KLAMATH, Calif. (AP) — As bright-colored kayaks push through a thick wall of fog, voices and the beats of drums build as kayakers approach a crowd that has formed on the beach. Applause erupts as the boats land on the sandy spit that partially separates the Klamath River from the Pacific Ocean in northern California. Native American teenagers from tribes across the river basin push themselves up and out of the kayaks and begin to cross the sand, some breaking into a sprint. They kick playfully at the cold waves of the ocean they've been paddling toward over the last month — the ocean that's seen fewer and fewer salmon return to it over the last century as four hydropower dams blocked their ideal spawning grounds upstream. 'I think our ancestors would be proud because this is what they've been fighting for,' said Tasia Linwood, a 15-year-old member of the Karuk Tribe, on Thursday night, ahead of the group's final push to the end on Friday. The Klamath River is newly navigable after a decades-long effort to remove its four hydropower dams to help restore the salmon run — an ancient source of life, food and culture for these paddlers' tribes who have lived alongside the river for millennia. Youth primarily from the Yurok, Klamath, Hoopa Valley, Karuk, Quartz Valley and Warm Springs tribes paddled 310 miles (499 kilometers) over a month from the headwaters of the Wood River, a tributary to the Klamath that some tribes consider sacred, to the Pacific Ocean. The teens spent several years learning to navigate white water through Paddle Tribal Waters, a program set up by the nonprofit Rios to Rivers, to prepare local Native youth for the day this would be possible. During their last days on the water, the group of several dozen swelled to more than 100, joined by some family members and Indigenous people from Bolivia, Chile and New Zealand who face similar challenges on their home rivers. Dams built decades ago for electricity Starting in the early 1900s, power company PacifiCorp built the dams over several decades to generate electricity. But the structures, which provided 2% of the utility's power, halted the natural flow of a waterway that was once known as the third-largest salmon-producing river on the West Coast. With the dams in place, tribes lost access to a reliable source of food. The dams blocked the path to hundreds of miles of cool freshwater streams, ideal for salmon returning from the ocean to lay their eggs. Salmon numbers declined dramatically along with the water quality. In 2002, a bacterial outbreak caused by low water and warm temperatures killed more than 34,000 fish, mostly Chinook salmon. That galvanized decades of advocacy by tribes and environmental groups, culminating in 2022 when federal regulators approved a plan to remove the dams. Through protests, testimony and lawsuits, the tribes showcased the environmental devastation caused by the dams, especially to salmon. From 2023 to 2024, the four dams were dynamited and removed, freeing hundreds of miles of the Klamath. The renewable electricity lost by removing the hydropower dams was enough to power the equivalent of 70,000 homes, although PacifiCorp has since expanded its renewable sources through wind and solar projects. Two dams used for irrigation and flood control remain on the upper stretch of the river. They have 'ladders' that allow some fish to pass through, although their efficacy for adult salmon is questionable. On the journey, the paddlers got out of the river and carried their kayaks around the dams. For teens, a month of paddling and making memories The journey began June 12 with ceremonial blessings and kayaks gathered in a circle above a natural pool of springs where fresh water bubbles to the surface at the headwater of the Wood River, just upstream of the Klamath River. The youth camped in tents as they made their way across Upper Klamath Lake and down the Klamath River, jumping in the water or doing flips in their kayaks to cool down in the summer heat. A few kayakers came down with swimmer's ear, but overall everybody on the trip remained healthy. Nearly everyone had a story to share of a family's fishing cabin or a favorite swimming hole while passing through ancestral territory of the Klamath, Modoc, Shasta, Karuk and Yurok. More than 2,200 dams were removed from rivers in the United States from 1912 through 2024, most in the last couple of decades as momentum grows to restore the natural flow of rivers and the wildlife they support, according to the conservation group American Rivers. 'I believe that it was kind of symbolic of a bigger issue,' said John Acuna, member of the Hoopa Valley Tribe and a leader on the trip. Removal of dams represents end of long fight with federal government The federal government signed treaties with these tribes outlining their right to govern themselves, which is violated when they can't rely on their traditional food from the river. Acuna said these violations are familiar to many tribal communities, and included when his great-grandmother was sent to boarding school as part of a national strategy to strip culture and language from Native Americans. That history 'comes with generational trauma,' he said. Their treaty-enshrined right to fish was also blatantly disregarded by regional authorities in the 1970s but later upheld by various court decisions , said Yurok council member Phillip Williams. Standing on a fog-shrouded boat ramp in the town of Requa awaiting the arrival of the youth, Williams recounted the time when it was illegal to fish here using the tribes' traditional nets. As a child, his elders were arrested and even killed for daring to defy authorities and fish in broad daylight. Fifty years later, with the hydropower dams now gone, large numbers of salmon are beginning to return and youth are paddling the length of the Klamath. 'If there's a heaviness that I feel it's because there's a lot of people that lived all in these places, all these little houses here that are no longer here no more,' said Williams. 'They don't get to see what's happening today. And that's a heavy, heavy, feeling.' Even as a teen, Linwood says she feels both the pleasure of a month-long river trip with her friends and the weight of the past. 'I kind of feel guilty, like I haven't done enough to be fighting,' she said. 'I gotta remember that's what our ancestors fought for. They fought for that — so that we could feel this joy with the river.' ___ The Associated Press receives support from the Walton Family Foundation for coverage of water and environmental policy. The AP is solely responsible for all content. For all of AP's environmental coverage, visit

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store