
Could Ali Mazrui's nuclear pragmatism inspire practical policies?
Kenyan American political scientist Ali Mazrui
Possession of nuclear weapons is not incidentally negative, it is directly and purposefully so, designed to instantly kill millions of people upon pressing an intercontinental ballistic missile button, according to Kenyan American political scientist
He made this obvious point in the course of comparing what he called the crises of global survival, including climate change and nuclear war. He knew this was an obvious point, although it was often ignored.
The Russo-Ukrainian War and the potential fractures in United States extended deterrence have today triggered fears of a renewed nuclear arms race and nuclear proliferation, or even a nuclear war.
Contemporary nuclear politics may therefore need creative and even radical ideas that part ways with established practices. One such idea is Mazrui's 'nuclear pragmatism', which holds that horizontal nuclear proliferation — the spread of nuclear weapons to new actors in the Global South — is a necessary step toward a universal nuclear disarmament. He believed this could fundamentally change the mindsets of the leaders of major nuclear powers and encourage them to abolish their arsenals.
This idea, a little too counterintuitive for sure, has long been overlooked in the Western canon of security studies literature. I argue that giving it a closer look could at least provoke new lines of thinking.
'Abolish to abolish' and 'proliferate to abolish' are the two schools of thought in Africa on nuclear disarmament championed, respectively, by the first president of Ghana, Kwame Nkrumah, and by Mazrui. Both Nkrumah and Mazrui were for the total abolition of nuclear weapons. Nkrumah argued that nuclear weapons were too dangerous to be used for any purpose, including deterrence, since a threat of violence itself is a form of violence. Mazrui agreed with Nkrumah that nuclear weapons must be abolished.
But the two diverged sharply on how to achieve this. Nkrumah preferred a geographically focused, legally based approach. The ideas of Africa as a nuclear-free zone and the Treaty on the Prohibition of Nuclear Weapons resonate with the approach once advocated by Nkrumah.
Mazrui maintained that Nkrumah's approach could at best lead us to a nuclear-free Africa but not to a nuclear-free planet; the former is meaningless if it does not lead to the latter. Mazrui thus asserted: '… African countries should stop thinking in terms of making Africa a nuclear-free zone.' His alternative suggestion was for African countries to 'reconsider their position' vis-à-vis the Treaty on the Nonproliferation of Nuclear Weapons, which came into being in 1968.
In other words, Mazrui suggested that African countries should (threaten to) withdraw en masse from the treaty. He insisted, '… non-proliferation for the nuclear 'have-nots' will be a nonstarter until it is matched by progressive military denuclearization among the 'haves'.'
From Mazrui's point of view a modest proliferation of nuclear weapons in Africa and the Middle East could increase nuclear anxieties among the major nuclear states in the Global North, intensify the pressure on the leadership there for total nuclear disarmament and ultimately lead to the rejection of nuclear weapons by all — and their abolition. He passionately advocated this idea for more than half a century.
Unlike Nkrumah's view, Mazrui's idea was never seriously considered in Africa, and it was never referenced in the mainstream discourse on nuclear disarmament. But this appears to be slowly changing in recent years. The assertion made by the United Nations secretary general, António Guterres, in February 2025, however, still accurately captures the prevailing mood about nuclear weapons in the Global South. Guterres said: 'The nuclear option is no option at all.'
Mazrui's nuclear pragmatism is based on at least four assumptions: (1) nuclear weapons are evil by nature and should be illegitimate, not just for some, but for all; (2) a modest horizontal nuclear proliferation in the Global South would increase nuclear anxieties within the major nuclear powers; (3) this anxiety, in turn, would intensify the public pressure on the leaders of the major nuclear states for total military denuclearisation; and (4) ultimately, the whole process would lead to the rejection of nuclear weapons by all and their total abolition.
Mazrui started from the premise that the nuclear accident at
Therefore, he posed the question: what other, less catastrophic alternatives might lead to global nuclear disarmament? What thus came into being was his nuclear pragmatism: horizontal nuclear proliferation, specifically a modest increase in nuclear capabilities in Africa and the Middle East, could offer such an alternative, fostering a climate where crises may be manageable and constructive. Of course, horizontal nuclear proliferation has its risks, Mazrui added, but are those risks really more dangerous than the risks of vertical proliferation in arsenals of the superpowers themselves?
A key element of Mazrui's nuclear pragmatism is the distrust that Western powers have about nuclear weapons in the Global South. This distrust could be beneficial if it generates enough alarm in the Northern Hemisphere, which could, in turn, lead to a significant movement aimed at declaring nuclear weapons illegitimate for all nations and working toward their elimination in every country that possesses them.
It must nevertheless be reiterated that Mazrui never overlooked the risks associated with nuclear proliferation. The ideal scenario for him was total nuclear disarmament or an initiative toward that end without any additional nuclear stockpile (vertical nuclear proliferation) and additional membership in the nuclear club (horizontal nuclear proliferation). For him, however, horizontal nuclear proliferation would lead to a sufficiently great sense of imminent peril to tilt the judgment in favor of total denuclearization in the military field everywhere.
According to Mazrui, the racial prejudices and cultural distrust of the white members of the nuclear club may well serve the positive function of disbanding the larger club. The geographical focus of horizontal nuclear proliferation was to be Africa and the Middle East.
But a modest horizontal proliferation in the Middle East would be more dangerous in global terms than a slightly higher level of proliferation in Latin America or Africa. This is partly because a regional war in the Middle East carries a greater risk of escalating into a world war than does a regional war in Latin America or Africa. It was, therefore, the spread of nuclear weapons in the Middle East that could cause greater alarm in the Global North and trigger a movement for the prohibition of nuclear weapons for all.
'Perhaps until now, the major powers have worried only about 'the wrongs weapons in the right hands,'' Mazrui reasoned, 'when nuclear devices pass into Arab or African hands, a new nightmare will have arrived — 'the wrong weapon in the wrong hands'.' This Northern fear could be an asset for getting the North to agree to total and universal denuclearisation in the military field.
Dr Seifudein Adem is a research fellow at JICA Ogata Research Institute for Peace and Development in Tokyo, Japan. He is also Ali Mazrui's intellectual biographer.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles

IOL News
3 hours ago
- IOL News
The Musical Chairs Of MK as another SG Bites The Dust
Zohra Teke explores the dramatic shifts within uMkhonto we Sizwe as Floyd Shivambu's tenure as Secretary General ends, revealing deeper conflicts and the enduring influence of Jacob Zuma. Image: Tumi Pakkies / Independent Newspapers "When elephants fight, it's the grass that suffers," goes the African saying. It's a reflection of the state of the uMkhonto we Sizwe (MK) party amid the removal of its Secretary General, Floyd Shivambu. The fifth SG in less than a year. But, like the party's founder, Jacob Zuma, MK was never going to be a quiet force. Let's face it. MK's explosive entrance on the political stage 17 months ago with Zuma as its leader was, for many, the most exciting political formation since the Economic Freedom Fighters (EFF) burst on the scene 12 years earlier. And an uncanny resemblance to the EFF too in how it came to be. Like EFF leader, Julius Malema, Zuma was banished from the ANC, exiled into the political wilderness. And, like Malema, came back leading the pack. MK was born. In a political tsunami, MK swept to victory with a spectacular success at the general elections. It emerged victorious as the country's third largest party. It left the country reeling in shock. Not cold at all out of the ANC for Zuma. But MK was not prepared. Its chaotic and unprecedented victory was followed by an equally spectacular defeat after the Government of National Unity was formed to keep MK out of the corridors of power – despite emerging as the biggest party in KwaZulu-Natal, its stronghold. MK went quiet. Licking its wounds, internal ructions and leadership battles threatened it's new formation. Many wrote it off as a one hit wonder party. After all, the GNU had managed to shut it out. But, Zuma does not go down quietly. As his former comrades sniggered and celebrated the MK's divisions, Zuma pulled off another sensational political coup. EFF founder, Floyd Shivambu joined MK as the party's Secretary General. The political shockwaves reverberated across the political spectrum. Nobody saw it coming. Shivambu? Malema's most trusted comrade, brother, fellow EFF founder? Malema too, was left bewildered. For Zuma, Shivambu's entry could not have come at a better time. MK faced a bruising public battering after failing to clinch its place in government. It's followers felt betrayed and many felt their votes had been wasted. Shivambu was a strategist, an intellectual with exceptional organisational skills. Exactly what MK needed as it crumbled internally, bleeding leadership skills and having only the larger than life charisma of Zuma to keep it afloat. Shivambu would fix things, stabilise the party and grow its membership was the mantra around his MK entry. He even tried doing the umshini wami dance. Shem. Except not everyone agreed. Shivambu's appointment as MK Secretary General ruffled many feathers – including that of Duduzile Zuma, daughter of Zuma. Rumours swirled for months that many were not happy with Shivambu. Duduzile, a fierce critic was outspoken in her criticism of Shivambu, although she was forced to retract and apologise. But that failed to quell the growing backlash against Shivambu. Behind the scenes of a public show of unity and praise for Shivambu, there was internal revolt and growing tension. Key party leaders were growing frustrated. Shivambu had the ear of the president of the party. "He behaved like he didn't need to listen to anyone else. He spoke down on everyone and behaved like a dictator," was the general sentiment in the party. The voices of dissent grew. The chorus calling for his removal grew stronger. And louder. But, Zuma held back. Until Shivambu decided Easter would be a good time to visit fugitive pastor Shepherd Bushiri's church in Malawi. Bushiri and his wife are wanted in South Africa for crimes including money laundering, rape and fraud. Shivambu didn't think his visit was an issue. A serious miscalculation. An outcry pursued across the country over his visit. It was a homecoming for the anti-Shivambu camp. "The old man was not happy. He was very angry. He felt undermined. saw what we've been telling him for the past few months about Floyd," an insider tells me. And that was the final straw. And so, here we are. A month later, Shivambu is axed as Secretary General and redeployed to parliament as an MP. In true MK style, the announcement was watered down, Shivambu was thanked, and, he too, laughed, appeared nonchalant and thanked Zuma for his continued support and backing. Did he apologise for his visit to Bushiri? No. He simply thanked Zuma - and Zuma alone - for his support. And so, Shivambu will be relegated to howls of parliament, madam speaker interruptions and shouting down his former EFF will do well. Its familiar territory he's mastered. It's going to be an interesting spectacle. And while the hot seat left by Shivambu awaits the new Secretary General of the party, MK is quietly laying the groundwork for the 2026 local elections. They've taken a decision to regain trust and support amongst their constituents quietly. Without the fanfare. And, given their recent victories in several By-elections, that approach is working.

IOL News
4 hours ago
- IOL News
High-cost loans, Trump turmoil hurting Africa, says G20 panel chief
Seasoned politician and anti-apartheid activist Trevor Manuel chairs the panel of experts working on proposals to address issues affecting Africa, including high debt, to be presented at a summit of the Group of 20 leading economies in November. Image: AFP Critically needed economic growth in Africa is being held back by high borrowing costs imposed by international lenders, with unpredictable US policy changes adding to the strain, the head of the G20 panel on the continent said. Seasoned politician and anti-apartheid activist Trevor Manuel chairs the panel of experts working on proposals to address issues affecting Africa, including high debt, to be presented at a summit of the Group of 20 leading economies in November. African nations are not necessarily more indebted than major economies but they face higher debt servicing costs, Manuel told AFP in an interview. The "unbelievably expensive and prohibitive" cost of capital for African nations has hobbled their development, said Manuel, who served as finance minister in post-apartheid South Africa for more than a decade. "We know that the risk premiums in general on Africa are much higher than they need to be, and that impacts them on the debt service costs," he added. More than half of Africa's 1.3 billion people live in countries with debt interest payments higher than social spending on health, education and infrastructure, according to the South African government. South Africa is the only African nation in the G20 and has made debt sustainability for developing countries one of the priorities of its presidency of the group of 19 countries, the African Union and European Union. African countries will pay close to $89 billion (R1.6 trillion) in external debt service alone this year, with 20 low-income countries at risk of debt distress, it says. Manuel said the panel will seek to persuade the entire G20 to engage with multilateral development banks, in particular the World Bank and International Monetary Fund, to address the issue of borrowing costs. 'Unbelievably difficult' Abrupt changes in global order since US President Donald Trump took office in January, such as sweeping aid cuts and trade tariffs, will have long-lasting ramifications for the continent, Manuel said. Trump's "capricious" announcement in April of major trade tariffs effectively did away with the African Growth and Opportunity Act, a major US-African trade deal that had helped to build some African economies, he said. He cited as examples the tiny kingdom of Lesotho, which faces 50% tariffs on exports to the US, including jeans and golf shirts, and Madagascar, which sends vanilla pods and is threatened with 47% tariffs. "It becomes unbelievably difficult for small countries that try and develop export markets, for their products to be struck by these sudden announcements," Manuel said. "There's no time for adjustment." Adding to the pressure is the termination of Usaid programmes and a push for Nato countries to increase defence spending, which restricts what they have available for overseas development assistance. "The impact on the African continent is going to be very severe," said Manuel. "We can't abstract Africa from the rest of the globe." "The realm of policymaking requires a greater degree of predictability and certainty than what we see at the moment," he said. "The fact that there are these occasional outbursts that aren't informed by reality as I see it... makes it even more complex." Intra-Africa Manuel said his panel's work on better understanding the African economy and developing solutions was likely to continue beyond this year's G20, for example, via the UN Economic Commission for Africa and the African Union. This included looking at "intra-African dynamics" such as the role of the African Continental Free Trade Area (AfCFTA) launched in 2019. Conflicts also cost the continent, he said, citing the war in Sudan and unrest that has held back a major gas project in impoverished northern Mozambique. "When countries spend more on war than what they do on the upliftment of people, then we face profound consequences," Manuel said. He said a strong United Nations and African Union were important in "persuading countries to do the right things" in the long term, beyond the sometimes disruptive short electoral cycles that usher in new leadership and policy changes. "If you don't have those kinds of objectives, which frequently will not be completed within a particular electoral cycle, I think we run ourselves into the ground." AFP


Eyewitness News
7 hours ago
- Eyewitness News
Initiation season in South Africa: Why state regulation clashes with customary laws
It's nearly winter in South Africa, which means the opening of winter initiation schools is approaching. These rituals mark a transition to adulthood and are deeply ingrained culturally. But they're often the subject of headlines because of deaths and safety issues. Now government is looking to tighten its enforcement of the Customary Initiation Act of 2021. We asked Anthony Diala, a scholar of African customary law, to break down the issues. WHAT IS TRADITIONAL INITIATION IN SOUTH AFRICA? Traditional initiation is a cultural rite of passage. Millions of South Africans observe varying forms of initiation rites to mark significant events such as birth, puberty, adulthood, marriage and death. Initiation reflects important ancestral ties, values and cultural identity. These rites vary from community to community. Male initiation among the Xhosa people of the Eastern Cape province, for example, includes circumcision and seclusion in specially constructed lodges away from communities. Initiates learn survival skills, cultural traditions and social responsibilities from tribal elders. Some training involves rituals and dietary restrictions. Female initiation prepares girls for social roles as wives, mothers and aunts. Initiation ceremonies by the Bantwane of Mpumalanga province, for example, teach appropriate social and sexual behaviour for very young girls through a six-week rite of passage. They include real and symbolic circumcision. (Symbolic circumcision means a slight cut or 'nick from a trained health worker' rather than full circumcision.) In traditional communities, initiation to adulthood reflects intimate connections between farming practices, seasonal changes and ancestral rites. It reinforces the relationship between human development and agricultural productivity. So, it typically coincides with critical farming seasons and crop cultivation cycles. WHY ARE INITIATION PRACTICES REGULATED? From my research on the interaction of legal systems, I know the state is mandated to protect public wellbeing. The Customary Initiation Act of 2021 asserts the state has a 'duty to set norms and standards' for initiation practices. There are good reasons for this. Initiation practices are sometimes accused of violating bodily autonomy and other human rights. There's concern about the abduction of boys into initiation schools, questionable consent of initiates, the risk of physical injury through negligence, poor hygienic conditions and unqualified traditional practitioners. Since 1995, hundreds of male Xhosa initiates have died from complications. Thousands have suffered penis amputations due to practitioner incompetence. This health risk is the strongest argument for state regulation. But criticisms of initiation schools also reflect negative attitudes towards indigenous laws. Some Africans condemn their own indigenous practices because they have embraced western culture and its notions of civilised behaviour. The Europeans who colonised South Africa used Christianity, Eurocentric education and new systems of work to alter the behaviour of their subjects. They created new cultural values for Africans, who went on to replicate these values. South Africa adopted a western-style constitution and uses its foreign values to regulate indigenous practices. WHAT DOES THE NEW REGULATION PROPOSE? The Department of Cooperative Government and Traditional Affairs recently invited comments on Draft Customary Initiation Regulations. These will regulate the enforcement of the Customary Initiation Act by clarifying the roles of the National Initiation Oversight Committee and provincial initiation coordinating committees. The Customary Initiation Act itself demands the registration of initiation schools and traditional surgeons. It requires written consent from parents or legal guardians for minors and forbids initiation for children under 16. It even restricts initiation seasons to school holidays. HOW DOES REGULATION REFLECT A CLASH BETWEEN CUSTOMARY AND COMMON LAW? Indigenous laws cherish communal welfare. Common laws prioritise individual wellbeing. While indigenous laws emerged in agrarian (farming) settings, the laws imposed by European colonisers developed in industrial societies. The clash of cultures has been intense in the courts. European colonial judges refused to enforce customs they considered contrary to public policy, natural justice, equity or good conscience. This enabled them to 'civilise' African behaviour. Today, the 'civilising' role is performed by Africans themselves using the constitution's bill of rights. The Customary Initiation Act wants to transform initiation practices to reflect the values in the bill of rights. Sections 15, 30-31, 39(3) and 211 of the Constitution recognise customary law and mandate courts to apply it. But the bill itself emerged from foreign ideas. Specifically, it came from the Universal Declaration of Human Rights of 1948. Western powers adopted this with zero input from indigenous Africans. So, state regulation of initiation practices continues to make European laws culturally superior to indigenous African laws. WHAT'S THE WAY FORWARD? Obviously, the state is obliged to protect everyone's human rights, including those of initiates. But traditional communities also have a constitutional right to practise their culture without undue state influence. Therefore, a balance needs to be struck between protecting teenagers and preserving culture. In striking this balance, everyone must keep in mind the agrarian origins of initiation rites and the colonial origins of the modern South African state. In the precolonial era, families and tribal leaders had the duty of protecting initiates. There is no reason why this should not continue. State regulation should be limited to establishing minimum health standards and providing training for traditional practitioners. In my view, it should leave age participation guidelines and informed consent to traditional authorities. This would be a sign that the state respects indigenous law as a legitimate source of law in South Africa. To assuage health concerns, some initiation rites can be performed symbolically. Traditional practitioners can be trained to incorporate modern health knowledge without compromising cultural authenticity. This will improve health standards. Hopefully, it will also reduce negative perceptions of initiation practices. This article first appeared on The Conversation. Read the original article here.