logo
Eid Al Adha likely on June 6

Eid Al Adha likely on June 6

Observer26-05-2025
The main committee for sighting the crescent moon of the month of Dhul Hijjah 1446 AH will meet at the Ministry of Awqaf and Religious Affairs on Tuesday.
Lunar experts and religious scholars will gather to observe the crescent moon, which will be visible for at least 20 to 29 minutes with the naked eye.
Yousef bin Hamad al Rahbi, Director of the Astronomical Affairs Department at the Ministry of Awqaf and Religious Affairs, emphasised that astronomical calculations are crucial but must be confirmed by actual crescent moon sighting.
The department highlighted the importance of crescent moon sighting in Islam, as it determines significant religious days such as the start and end of Ramadhan, Eid Al Fitr, Eid Al Adha, sacred months like Muharram and Dhul Hijjah.
Eid Al Adha will begin on the tenth day of the month, following the day of Arafah on the 9th of Dhul Hijjah.
Abdulwahab al Busaidy, an astronomer and member of Oman Astronomical Society, explained that the crescent moon will be visible at 07:02 in the morning, with the sun setting at 06:37 in Muscat. The crescent moon will set at 07:24, giving a 36-minute window for moon observation.
"Accordingly, the crescent moon will be above the horizon by 8 degrees. In light of all this, we presume that the first day of the Dhul Hijjah will be Wednesday and the first day of Eid Al Adha will be on Friday June 6 for Oman and neighbouring countries as well," Al Busaidy said.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Audience satisfaction with radio programmes at 76 per cent, TV at 73 per cent: NCSI survey
Audience satisfaction with radio programmes at 76 per cent, TV at 73 per cent: NCSI survey

Observer

time2 days ago

  • Observer

Audience satisfaction with radio programmes at 76 per cent, TV at 73 per cent: NCSI survey

MUSCAT: Public satisfaction with the programme content reached 76 per cent for radio channels and 73 per cent for TV channels, according to a public opinion survey conducted by the National Centre for Statistics and Information (NCSI) in collaboration with the Ministry of Information. Satisfaction with TV content covering national occasions, religious events and weather conditions reached approximately 88 per cent, while content related to raising awareness, government and tourism projects, social issues, and children's programmes scored around 69 per cent. Omani viewers primarily engaged with Oman TV's religious and cultural programmes such as 'Matoun', 'Dhifaf' and 'Al Fahras' as well as talk shows like 'Al Bayt' (The House) and 'Kunna Huna' (We Were Here), and Ramadhan drama series such as 'Al Waqeed' and 'Al Madyoonir'. For radio content, satisfaction levels stood at 88 per cent for coverage of national occasions, religious events and weather conditions, and around 74 per cent for government and tourism projects, social issues, and children's programmes. Omanis showed the highest interest in religious programmes, Ramadhan talk shows like 'Layali Ramadhan' (Ramadhan Nights), and radio drama series such as 'Sawalif Al Jadd Hameed', 'Qala'ed Al Yasmin', 'Dalshad' and 'Rihla Shaqqa'. At the governorate level, Al Sharqiyah South Governorate recorded the highest satisfaction with radio content at 84 per cent. Satisfaction was equal between genders at 74 per cent, while the age group 30-49 registered 78 per cent. For TV content, Al Sharqiyah South and Al Dakhiliyah governorates recorded the highest satisfaction at 76 per cent, with equal satisfaction between genders at 74 per cent. The survey aimed to strengthen communication between the Ministry of Information and the public by involving citizens in media evaluation, contributing to content development, and measuring satisfaction with the quality and diversity of programmes on Oman Radio and TV. — ONA

Preliminary rounds of Sultan Qaboos Quran contest from Aug 4
Preliminary rounds of Sultan Qaboos Quran contest from Aug 4

Observer

time4 days ago

  • Observer

Preliminary rounds of Sultan Qaboos Quran contest from Aug 4

MUSCAT: The preliminary rounds of the 33rd Sultan Qaboos Holy Quran Competition (1447 AH/2025 AD) will begin on August 4, Monday, with around 2,800 male and female contestants participating across Oman. Organised by the Sultan Qaboos Higher Centre for Culture and Science, the organising committee will visit 25 centres in the various governorates of the Sultanate of Oman. The qualifying rounds will commence at the Wilayat of Jaalan Bani Bu Hassan Centre, Al Sharqiyah South Governorate, with the remaining centres scheduled as per the approved plan. The competition features seven levels. These include memorising the entire Holy Quran, Level 2: Twenty-four consecutive parts, Level 3: Eighteen consecutive parts, Level 4: Twelve consecutive parts (for those born in 2000 or later), Level 5: Six consecutive parts (born in 2011 or later), Level 6: Four consecutive parts (born in 2015 or later) and Level 7: Two consecutive parts (born in 2018 or later) Registration for the competition ran from May 3 to July 17. This annual event aims to instill spiritual values, promote Quran memorisation and foster healthy competition among youth and gifted individuals across Oman. — ONA

Al Alya Mosque: A landmark embodies depth of Islamic heritage
Al Alya Mosque: A landmark embodies depth of Islamic heritage

Observer

time22-07-2025

  • Observer

Al Alya Mosque: A landmark embodies depth of Islamic heritage

A'RUSTAQ: Al Alya Mosque in the Wilayat of Al Rustaq, Al Batinah South Governorate, stands as one of the most prominent religious and historical landmarks in the Sultanate of Oman. It carries profound spiritual, intellectual and architectural significance, reflecting the depth of Islamic heritage that has characterised the region for centuries. The mosque dates back to the era of Imam Nasser bin Murshid al Yaarubi in the 17th century. Located in the heart of Al Alya Village, approximately 800 metres from Al Rustaq Fort, the mosque occupies a central position, serving residents for prayers and social gatherings. Built on elevated ground about six metres above the falaj (traditional irrigation channel), it is surrounded by diverse orchards — some of which are endowed as waqf (religious endowment), such as the Al Furudh orchard to the south and the Al Jahal orchard to the east, highlighting the mosque's economic and social importance in the community. Eng Ahmed bin Saif al Mazrouei, one of the caretakers of the mosque's endowment, explained that the mosque holds significant endowed assets, including 47 water shares in Falaj Al Maysar, valued at approximately RO 94,000, as well as orchards containing over 553 palm trees and agricultural plots, with an estimated total value of RO 166,000. In a statement, Al Mazrouei added that the mosque was historically used to distribute zakat (alms) and food supplies to eligible villagers during religious occasions such as Eid Al Fitr and Eid Al Adha. It also served as a venue for weddings and funerals until recently, when these events were moved to Sablat Al Alya. The mosque dates back to the era of Imam Nasser bin Murshid al Yaarubi in the 17th century. — ONA The mosque was a gathering place for community leaders, locally called 'Ahl Al Hall wal Aqd,' to discuss village affairs and host visits by imams and governors. It was also a site for reconciliation meetings and judicial proceedings. A designated area within the mosque provided drinking water through traditional clay vessels (jihal), filled with water from Falaj Al Maysar and hung in their designated spots. Eng Al Mazrouei emphasised that the mosque was not merely a place of worship but also a distinguished centre of learning and social life. Several scholars and shaikhs studied there, underscoring its historical role as a leading educational and communal institution in Al Rustaq. The mosque measures 21 metres in length and 12 metres in width, featuring 10 columns that divide the prayer hall into six longitudinal and three transverse sections. A central courtyard (4 x 3.5 metres) was historically used for ablution and heating. A well beneath the mosque, likely connected to the falaj channel, may have served ablution purposes. The mihrab (prayer niche) is two metres wide and four metres high, adorned with simple yet elegant inscriptions bearing the Shahada (Islamic testimony of faith) on multiple levels. Recent restoration work expanded the mihrab, enhancing its aesthetic appeal. Originally, the mosque had three entrances — two on the eastern side and one on the northern side. However, after being designated for Friday prayers, a new southern entrance was added for the imam and people with disabilities, while the northern door was closed. — ONA

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store