
Extracted: Water in the Desert Fire in the Night by Gethan Dick
Someone wakes you and it's the end of the world. Someone lets you sleep and it' the end of the world. Somebody comes in you and it's the end of the world. Somebody comes out of you and it's the end of the world. Every second, every millisecond, the world is ending.
Water in the Desert, Fire in the Night is a novel about mothering, wolves, bicycles, midwifery, post-apocalyptic feminism, gold, hunger and hearth. What's worth knowing, learning and passing on, what's worth living for and what sometimes cannot be explained. The fact is that the world ends all the time, the thing is what to do next. It's a tale fizzing with energy, anger, fear, and, ultimately, hope.
And like I said, I'm not telling you this to say I saw it coming. After something happens everybody wants to say they told everyone it was going to, they saw it from way off, they know the moment they knew exactly when it was going to happen, they probably even know when they picked their pointy finger off that final pint and poked it at your face and told you it was going to happen. They're liars. No f**ker saw this coming. I didn't see it coming even after it had happened. But it was coming, nonetheless.
And it's no help to try to sort cause from effect, to get caught in the loops of if this, if that, would things have been different or would it all have turned out the same but a year, a decade, a generation later? In the end, you are where you are. Because maybe it's like love: that there's a moment, a moment as small as when you're there trying to climb over some railings, and you're both laughing so hard you can't keep your eyes open, and something snags on one of the spikes and you're trying to say, 'Wait ... ' But the laughter's like a hammer in your belly and the words are underneath it and then there's a rip and a thud and the laughter's getting higher and higher pitched as your lungs empty out and it'll be bruises and mending but you're over. And then empty, ringing air as you both gasp for breath at the same time, then the laughter starts again. And it's not until years afterwards that you know that that was it: the moment after which no other future was possible.
Though obviously you don't know what that future's going to be. It's only by thinking very, very small that we carry on imagining we know what the future holds, and even then, life will get in the way. And like I said, almost all the things people reckon they say about the future, you only hear them after that future's already become the past. So, to be straight: I didn't see it coming, I don't know why it happened, and I don't know what's going to happen.
That makes me different to most of the people I've talked to about it, which, to be fair, is not that many. There was me and Sarah and Pressure Drop and Adi and, for a bit, Joy and Trevor, in the Arches – a set of converted railway arches on a cul-de-sac and an amazing place to hide. When we'd arrived in the dark the night before, I'd had no idea how amazing, beyond the heavy doors and a lot of very solid wall all around. The first night there we all huddled in Arch one, the United Kingdom of Divine Love Church. They had a carpet, along with cushions and blankets. We made nests and hid in them. Nobody wanted to stay up making guesses about the noises outside.
I must have slept. 'Must have slept,' as if there's some kind of shame in it, so, fine, I didn't 'must have slept,' I just slept. I was tired, it was night, I've always had a knack for it. No bed too uncomfortable, no bus too rattly, no house party too noisy. It's all changed now obviously, but back then I could've slept through the end of the world, and some would say that in fact, night after night, I did. People who can't sleep think people who can are thoughtless or simple or haven't understood the enormity of the situation. Actually, it's just like any other survival instinct – some people are better at it than others. Some are better at running, some at fighting, some can go for ages without food, some immediately cop off with the nearest alpha male, some sleep. And that first morning in the Arches it was pretty clear that only me and Pressure Drop had, and he'd been weed assisted.
It was quiet outside when I opened my eyes. I didn't move. The others were talking. There were shadows moving on the wall behind where the pulpit was – though there wasn't actually enough light to cast a shadow and 'pulpit' is too grand a word, 'lectern' maybe, or just one of those angled things that you sometimes saw at a restaurant with a menu taped to it. The others were trying to decide whether to look outside. They'd been trying to decide for a while.
Adi was saying 'No, no, no, no, no – for a start, I opened this place up, and maybe it doesn't matter but that makes me responsible – not for you guys, but for what's in here, and I don't want that on my head right now.' He was always like that, proper, full of thoughts about how things ought to be done and how the things that had been done would be explained when the people in charge got back in charge. Now it just looks sweet and naïve, but back then Adi's uptightness seemed sensible and reassuring despite how young he was. 'Anyway, you don't even have any kind of logical or rational reason for opening up, do you? What's your reason for opening?'
'It's psychological.' That was Joy. 'That's not a reason.' 'Yes, it is. And you can't argue with psychology, if somebody needs something psychologically you can't argue with that.' As well as being an idiot, Joy was super pretty and Trevor's girlfriend – all things that made it difficult to argue with her, but Adi wasn't giving up.
'Well if you can't argue with it, it's not just not a reason, it's not rational or logical either!'
'I think we will have to take the decision all together.'
That was Sarah – also difficult to argue with, because she was older and, it became apparent, only insisted on something when she totally knew she was right. I learned much later that she'd been taught to pick her battles by her father – a Black United States serviceman who came to build airbases in the midlands and never went home to segregation after he discovered he could win a dancing competition with a white girl as his partner.
Without knowing its pedigree I could hear the quiet, gentle ruthlessness in her voice. There was a collective rustle as she, Adi, Joy and Trevor all turned to look over at where me and Pressure Drop were still curled in our bundles.

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07-08-2025
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Mother Maire Hickey was no longer Abbess, but we were told she had been a key instigator of Kylemore's transformation into a popular heritage site - her verdict on our proposal would be critical. We pottered over to the old farmhouse that was then home to many of the sisters and met Mother Maire in a small room. She was a wonderfully warm and wise woman in her eighties, who spoke slowly and deliberately as if every word carried weight. She had also done a bit of homework…. "So your company - Cornelia Street." she said. "Is it named after the Taylor Swift song?" Luckily the answer was no, though we never actually asked Mother Maire if she was a Taylor Swift fan. We had a much more 'traditional' motive, and told her Cornelia Street was where Sarah and I had our wedding reception (funnily enough, it was in the same New York street Swift writes about). We felt like we'd passed the first test, but we needn't have worried as Mother Maire was so charming and engaged that it was the best possible start. After that, we met more of the senior sisters along with the management team and staff over a whistle-stop two days. From the sister who told us she still loved a glass of champagne to the nun who kept saying 'Oh My God', we could see that the uniformity of the nun's habits masked an incredible diversity of backgrounds, personalities and skills. They'd run a school here for years and many of them were highly educated in different subjects from languages to the environment, an area they were obviously passionate about. To our surprise, they were also far from being reluctant or dubious about being the subject of a TV show as they thought it a great way to attract new vocations to Kylemore (even a monastery needs to embrace media these days!). Soon to open their new monastery, where they could welcome more guests, the sisters saw a potential series as a great opportunity to show the meaning of their way of life to the world too. To spend time in contemplation and to devote so much energy and effort to preserve the natural landscape and the architectural heritage of this stunning site might be something we can all earn from at this stage in the twenty-first century. With a new impetus to the religious aspect of the project, we pitched the idea to Roger Childs, Head of Religion at RTÉ. Roger liked it, but wanted to make sure that this wasn't just another 'Inside A Country House' show and that we would put a lot of focus on the Benedictines' way of life. Despite their enthusiasm for the show, we were still a little worried that the sisters' enthusiasm might be stretched by our intruding into their 'enclosed' monastery and going 'behind the veil' with a video camera, thinking they would prefer us to stick to covering their more public activities. Again, the sisters surprised us and they were only too delighted to oblige our interest in the often less-covered spiritual aspects of Kylemore and its community. Their openness and enthusiasm were even more remarkable given the age of most of them. Of the 15-strong community, many are over 65 and a good few in their seventies and eighties. They've managed to keep up numbers in recent years by going overseas for younger recruits who are needed to keep both the monastery and the estate running. With sisters from India, the Philippines and China amongst others, this is an increasingly international community. Nevertheless, it still makes you ponder their future in Connemara, especially with the Church being so damaged in Ireland in recent years by terrible scandals. Clearly not that many young Irish women want to become nuns anymore. Both ourselves and Roger felt there was a strong theme here, alongside all the frenetic activities on the estate, of an ageing order trying to preserve its way of life in a changing country and a changing world. That theme became an important part of our pitch to the prestigious Sound and Vision fund, and we were thrilled when CnaM (Coimisiún na Meán) also helped to back the project alongside RTÉ. Consequently we were given a remarkable level of access to the nuns way of life, from before dawn to well after dusk. At times it was hard keeping up with them, and they would be asking us if we were the ones who were tired! We shot the series in bursts over the course of a year, from high summer season through a magical Christmas to the spring bloom and religious climax of Easter. We covered everything from the arrival of 5000 American college football fans during a massive storm to the planting of new oak trees in a forest devastated by winter storms. Along the way, we followed characters ranging from soap and chocolate maker Sister Genevieve to Head Gardener Anja to Snowy, the estate's most popular Connemara pony. It was a time of huge change for the community too, from the highs of moving into a brand-new monastery and the election of a new Abbess to the sad loss of one of the community's most senior figures. Through it all, the sheer beauty of the place shone through, and seeing it through the seasons was a privilege. This was a pretty spectacular 'office' and we wanted to make the estate itself a 'character' in the show. Our Director of Photography Raja Nundlall did a wonderful job in showing it in all its glory; the bleaker beauty of autumn and winter in the Connemara Hills was particularly stunning. One key decision we made was to shoot a lot of the material in the monastery using a hand-held camera, with a rougher, observational style. So many shows about religious life play on the appeal of formal compositions to capture ritual and tradition. This can be very striking too, but we preferred a less 'stylised', more casual, fluid style to capture the nuns as human beings and reflect the warmth of their personalities and the group as a whole. Whether they were deep in prayer or playing games together in their recreation room, we hope that we have captured that. Ultimately, it is the people of Kylemore who made this a special series. CEO Conor, Marketing Manager Jessica and the rest of the team couldn't have been more warm, welcoming and helpful . The nuns gave us everything and more in terms of time and openness in interviews and all the staff were incredibly patient - especially when they were trying to feed thousands of people in the restaurant in the space of a few hours or just attempting to get a Connemara pony and her foal to stand in the right place for the perfect mum and baby shot! Whilst we had never considered a contemplative, religious life ourselves, we came to see that the nuns commitment to each other and to live for their community; to spend time in contemplation and to devote so much energy and effort to preserve the natural landscape and the architectural heritage of this stunning site might be something we can all learn from at this stage in the twenty-first century. Kylemore Abbey is open all year round. Not because its profitable to do so, but because this is a monastery first and foremost and it is part of their Benedictine ethos to welcome everyone whenever they turn up, from high summer season to the dead of January. As Sister Josephine told us, St Benedict believed that to welcome a visitor was to welcome Christ. We hope that viewers feel that special welcome too.