Edward Burra - Ithell Colquhoun: Tate's eccentric double-bill feels like a revelation

Telegraph

11-06-2025

Tate Britain's latest offer? Two exhibitions for the price of one. For the first time since 2013's Gary Hume-Patrick Caulfield double-header, separate yet similarly engrossing shows occupy the lower-floor galleries at Millbank, accessed with a single ticket. (The order in which you see them is unimportant, but some stamina is required; allow a couple of hours.)
The juxtaposition isn't obvious but neither is it forced: although it's unlikely they ever met, the 20th-century British artists Edward Burra and Ithell Colquhoun were born only a year apart, to upper-middle-class families, and were both associated with Surrealism. They also shared preoccupations, such as an interest in same-sex relationships and a concern for the British landscape – as well as (to varying degrees) the paranormal and the occult.
A ramshackle, sickly character from Sussex, Burra (1905-76) specialised in stylised, graphic watercolours with a satirical edge, often depicting people on society's margins. (For the artist Paul Nash, a friend, he was a modern Hogarth.) In part because watercolour was his preferred medium – thanks to lifelong rheumatoid arthritis and anaemia, he found it easier than painting in oils at an easel – he's often considered an idiosyncratic, tangential figure within British modernism.
Regular visitors to Tate Britain may be familiar with his composition The Snack Bar (1930), in which a chalky-faced barman suggestively slices a firm, pink ham (it remains on display upstairs), but this show of more than 80 paintings – Burra's first London retrospective in 40 years – contains so many exhibits from private collections (almost 50) that it feels like a revelation.
Accompanied by music drawn from his collection of 78rpm gramophone records (he was a big fan of American jazz, which inspired a trip to Harlem during the 1930s), the exhibition tautly traces Burra's career, from his teeming early pictures of bohemians and pert-bottomed sailors living it up in France – Le Bal (1928) is a standout – to his brooding post-war visions of an enchanted British countryside blighted by motorways and concrete. Each picture is a mini-world of incident and observation, often saturated with seediness and innuendo.
The conflicts of the 1930s and 1940s cut Burra deeply, darkening an already dour disposition, and inspiring in his work a menacing new strain (sometimes charged with sadomasochism), as the flirting, gurning hedonists of his earlier paintings are replaced by hooded wraiths and sinister men in birdlike masks.
Colquhoun (1906-88), an avowed occultist, was more interested in magic and the power of female sexuality than in macho menace; whereas Burra fetishised the male form, Colquhoun – who may have been bisexual, and was married only briefly, during the 1940s – painted imagery evoking impotence and castration. Who knew that a trimmed cucumber could be so troubling?
This show, first seen earlier this year (at Tate St Ives) in Cornwall, where Colquhoun lived during her latter decades, takes her obsession with magic seriously – devoting space to diagrams of tesseracts and tarot-card designs, and teasing out impenetrable alchemical concepts such as the 'Divine Androgyne'.
Don't let this put you off.
Inspired by the crisp art of Salvador Dalí, which she encountered in London in 1936 (at an exhibition of Surrealist art in which Burra also participated), Colquhoun's mature paintings – often produced using 'automatic' techniques – have a flaming, dream-like intensity. In Dance of the Nine Opals (1942), a ring of opalescent rocks inspired by a Cornish stone circle appears to revolve around a golden tree of life before pink-tinged mountains. Fantastical pictures like this – like much of Burra's original output (which, although the shows aren't in competition, probably edges it) – deserve greater prominence in the history of 20th-century British art.