
We're at war over neighbour's HUGE 6ft gate blocking shared path – they were told to rip it down… but accuse US of abuse
Locals have been battling to remove the "gates of hell", which block a popular mountain path in Cwmparc, Rhondda Valley, South Wales.
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Homeowners of Vicarage Terrace installed the eyesore in February this year, later hiring 24/7 security guards and using CCTV to monitor the imposing blockade.
In a statement, they claimed that the work had been done to put a stop to "illegal parking, out-of-control dogs, people urinating, aggression, theft, drugs, and air rifles" on the land.
They added: "A decision was made that we needed to put security gates at our home to keep our children safe."
But locals were left fuming at the barriers, which were constructed on private land, but shut off a path that has been used for decades.
They prevented access to a highway leading to a beauty spot on Cwmparc Mountain.
announced it would serve the wealthy family a legal notice.
And on May 8, council chiefs officially gave the owners, named locally as Laura and Adam Drew, one month to remove the metal obstruction.
Now, over a month later, the massive gates remain in place, but a new gravel path has been created to run alongside them.
Locals who have been involved in the 'GateGate' campaign say it is unclear whether they are able to use the " temporary path".
Last Friday, council leader Andrew Morgan confirmed the local authority was aware of the interim footpath.
He said: "This work wasn't agreed in advance and will be considered once the notice expires.
Our kids' play area was blocked by huge 6ft privacy fence
"Any access proposals can only be considered after the notice ends and must meet these key conditions:
"The public must always be able to access the highway.
"The route must remain safe and usable for people walking, cycling, or riding horses.
"There must be a clear plan with a timeline to make the highway rights permanent and follow planning rules."
But now the enforcement notice has expired, Richard Clarke, one of the campaign leaders, explained locals are awaiting "definitive action".
Richard added: "We are now in a position where we await the council to ensure that we have continued access to the obstructed highway.
"The gates remain both a physical obstruction and detriment to the visual impact of the area.
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"It is my view that the council needs to act swiftly to ensure that it is not seen as doing a U-turn on its previous enforcement decision.
"The Gate-gate campaign has consistently argued that a makeshift path constructed in haste is unsuitable as a long-term solution.
"We sincerely hope the leader of the council remains true to his word and will provide us with continued access to the highway leading to the forestry.
"Our campaign slogan was 'No to the gates!'. Having the gates continue to visually oppress us while we utilise a temporary path just reminds us of how the use of this road was taken from us.
"We hope the council considers the feelings of the community and makes the right choice from not only a legal perspective but also a moral one for the benefit of the community as a whole."
The owners preside over a small patch of land that visitors need to cross to reach the mountain, 1,600ft above sea level.
They put up a sign saying 'no unauthorised access' and made it look like an official forestry sign.
More than 70 people turned up for a peaceful protest in the rain, waving banners proclaiming: "No to the gate. Our mountains are there for all to enjoy."
A social media campaign is also under way and a petition has been signed by more than 3,000 locals.
One villager fumed: 'A walk up the mountain was like stepping into heaven, but now we can't get there because of the gates of hell.
"It's a horrible way to treat people."
David Powell, 53, who lives just 200 yards away, said: 'There's a fella threatening to use his pick-up truck to attach some chains to the gates and pull them down.
'I hope it doesn't come to that, but feelings are running high and people feel their right to walk up the mountain has been stopped.
'I've used that path all my life, I go up there to look at the Peregrine falcons, buzzards and red kites.
'It's a mountain paradise that the locals have used as far back as anyone can remember.'
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The Guardian
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His mother had gone to the nuns day after day trying to get her baby back. Tuam was just one in a system of institutions that operated until as recently as 2006, where unmarried pregnant women were sent to give birth, were effectively incarcerated and, in many cases, were forcibly separated from their children: more than 50,000 mothers and more than 50,000 children. A commission of investigation, forced by the news of Tuam, began in 2015 and concluded in 2021, finding that 9,000 children had died in these 'homes'. But it called the institutions 'refuges' and dismissed survivor testimonies about the inhumanity and abuses. The official redress scheme now excludes thousands of survivors, seemingly to cut costs. In 2018, during the government press conference announcing the decision to excavate, I was told by the then children's minister Katherine Zappone that Tuam could set a precedent for other institutions. There are many families still searching for answers. There are also mass graves on the grounds of similar institutions in the UK, the US and Canada. The crimes of the Catholic church are global. At the memorial last year, Tuam survivor Peter Mulryan told me he didn't want to sign the legal waiver required for redress, under which recipients agree not to take any further action against the state about their experience, so preventing any legal justice, describing it as 'another insult to survivors'. But, at 81, he felt he had no choice and is happy others are taking the case to court. Mulryan was one of many Tuam children 'boarded out' to a farm, and he told me he was brutally exploited there, with no justice or redress. His mother was sent to the Galway Magdalene laundry for the rest of her life. Corless found a sister he never knew about, who had died at Tuam. He has spoken out for most of a decade, hoping to find her. Religious sisters did speak to me for my book, but were often silenced by superiors or after legal advice. Meanwhile, voices from within the religious right, including the president of the Catholic League in the US, have called Tuam 'a hoax', in a country where reproductive rights are rolled back and Catholic hospitals have increasing influence. The Bon Secours order is part of an international healthcare conglomerate worth billions in the US. Terry Prone, whose PR firm acted for the Bon Secours Sisters, wrote a now infamous email when the news first broke, calling it the 'O my God – mass grave in West of Ireland' story and warning a French TV journalist: 'You'll find no mass grave, no evidence that children were ever so buried.' At a reading of my book, a man repeated the hoax claim, even after public photos from the test excavation showed the slits in a huge tank, making any proper burial impossible, the blurred photos of infant bones inside, and a baby's blue shoe. Despite this, religious and political conservatives in Ireland, rallying against recent progressive changes, have even argued for bringing back such institutions. From the earliest years, the state knew that 'illegitimate' children in these institutions were dying at sometimes five times the rate of children born within marriage. Death certificates show children dying of malnutrition, or marked as 'imbecile', one boy convulsing for 12 hours before dying. The children's lives were not valued. I think of Julia Devaney, a domestic worker in Tuam, who described it in taped interviews as barracks-like, smelling of the wet beds of frightened and deprived children, while nuns treated officials from local authorities to lavish dinners on the grounds. Devaney said a nun who worked there left the Bon Secours because of what she saw. 'They knew well that the home was a queer place, 'twas a rotten place,' said Devaney. 'I feel a sense of shame that I did not create a war.' Survivors are still fighting their long battle for truth and justice, hoping similar injustices will never be repeated. I believe that even today church and state perpetuate the silences and inequalities that led to a mass grave of children. This excavation can be a reckoning, a reminder to those in power to listen to those who are owed real accountability: the survivors and the families of the many children who can no longer speak. Caelainn Hogan is an Irish journalist and the author of Republic of Shame