Linked To Lord Krishna, But Known As ‘Home Of Widows'— Often The ‘Ostracised' Wives. This City Is...

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Once cast out, many widows from across India travel to Vrindavan, where they spend the rest of their lives in ashrams.
For centuries, Vrindavan has been known as the land of Lord Krishna. But behind the prayers and chanting, there is a sorrow that surrounds in its lanes. Often called the 'City of Widows,' it is now a refuge for thousands of women rejected by their families after the death of their husbands.
Once cast out, many widows from across India travel to Vrindavan, where they spend the rest of their lives in ashrams. Most come here with nowhere else to go. With white saris, worn faces and little money, they begin again in this holy town. They come here with a hope of peace, if not acceptance.
Why Widows Come To Vrindavan
In the 16th century, widows, especially in Bengal, faced severe social rejection. Many were abandoned by their families and treated as burdens. One of the most painful customs of that time was Sati, where widows were expected to burn themselves on their husbands' funeral pyres. Though banned now, it was once seen as a way to prove loyalty.
Chaitanya Mahaprabhu, a spiritual leader from Bengal, is closely linked with Vrindavan. It is believed that he brought widows to the city to escape such harsh treatment. Over time, many widows from Bengal began to see Vrindavan as a place of peace and spiritual comfort.
Widows in Vrindavan often live in ashrams run by the government, private organisations or NGOs. At places like the Meera Sahbagini ashram, which has existed for over 60 years, their days follow a set rhythm.
Many widows begin their mornings as early as 5 AM. Some walk to the banks of the Yamuna River to wash and offer their first puja of the day. After returning to the ashram, they gather to sing devotional songs dedicated to Lord Krishna and Radha.
After morning prayers, the women cook in small groups, eat together, read religious books and spend hours singing bhajans. The faith remains their biggest strength.
Change Is Slow, But It Has Begun
Even after spending many years in Vrindavan, many widows still feel the pain of being left behind. Some have lived here for over thirty years. To earn a small living, they sing hymns in temples.
Widowhood is often seen as something unfortunate and even though sati was banned in 1829, the way widows are treated has not changed much in many places, especially in rural areas.
Still, some efforts are being made. In recent years, organisations like Sulabh International have stepped in to help. They provide financial support and also raise awareness through numerous projects and media actions across the country. Slowly, they are trying to bring back dignity to the lives of these women.
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